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Tag: Ephesians 6:12

We do not wrestle against flesh and blood

Written by LWOM Amsterdam on . Posted in Ephesians, What’s new?.

What does it mean that we do not wrestle against flesh and blood (Ephesians 6:12)?

In Ephesians 6:12, the apostle Paul introduces the believers in Ephesus to the reality of spiritual warfare in the Christian life: “For we are not fighting against flesh-and-blood enemies, but against evil rulers and authorities of the unseen world, against mighty powers in this dark world, and against evil spirits in the heavenly places” (Ephesians 6:12, NLT) (Geneva 1560: and against the worldly governors). Before discussing the armor Christians must wear in combat and their weapons of warfare, Paul stresses that the battle is spiritual, not physical. We do not fight against flesh and blood means we do not face a physical enemy but a spiritual one.

Christian warfare consists of a spiritual strategy fought with supernatural weapons against an unseen enemy. The opposition is real but not visible to the naked eye. Beneath the surface, an invisible spiritual battle is raging. We fight this war not with tangible weapons like guns and ammunition, nor with bodily defenses such as kicks and punches, but by daily putting on the whole armor of God, always praying, standing firm in the Word of God, and staying alert (Ephesians 6:13–18).

If we do not fight against flesh and blood, whom are we wrestling with, and who are our spiritual enemies? Paul named these opponents as the devil and his schemes, the rulers, authorities, and “powers of this dark world,” and “the spiritual forces of evil in the heavenly realms” (Ephesians 6:10, 12). His description seems to indicate a pecking order of evil beings who do Satan’s bidding to oppose God’s will on earth.

The apostle Peter also warned believers to remain vigilant against the devil: “Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour. Resist him, standing firm in the faith” (1 Peter 5:8–9).

We do not fight against flesh and blood means that our enemies are not human but demonic. Many in Paul’s Ephesian audience had previously dabbled in the occult (Acts 19:18–20) and would have been familiar with the devil and his evil forces.

The Bible calls the devil, or Satan, “the prince of this world” (John 12:31), “the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient” (Ephesians 2:2), “the god of this age” (2 Corinthians 4:4), and “the accuser” of believers (Revelation 12:10). This is our true enemy.

Paul says, in our fight with this enemy, we must be aware of his tactics (2 Corinthians 2:11). And in Ephesians 6:11–12, Paul mentions three main traits of Satan’s spiritual forces. First, they are powerful. They have authority to rule in the world. Second, they are evil. These wicked spiritual enemies use their power to wreak destruction. They are associated with darkness and not light, wickedness and not good. And, third, they are shrewd. They know how to scheme and strategize. They are so skilled at deception that sometimes they come disguised as angels of light (2 Corinthians 11:14) or wolves in sheep’s clothing (Matthew 7:15).

So how can we, in our human weakness, expect to stand against such strong and cunning enemies? Brute strength won’t win the battle. Humanly speaking, victory is impossible. In our struggle against the devil and his scheming forces, Paul says we must “be strong in the Lord and in his mighty power” (Ephesians 6:10). It is our job to stand aside and let God fight the battle for us, and only then are we sure to win.

Only God can strengthen, defend, and deliver us from the power, wickedness, and craft of the devil (2 Timothy 4:17–18). Our enemy may be strong, but God is stronger (1 John 4:4). God makes available to us the same mighty power that raised Jesus Christ from the dead and seated Him at God’s right hand in heaven (Ephesians 1:19–20). Our enemies are defeated through Christ’s victory over them on the cross (Colossians 2:15).

When David came up against the Philistine giant, he recognized that his fight was not ultimately against flesh and blood. Goliath taunted David and cursed his God, saying, “Am I a dog, that you come at me with sticks? . . . Come here . . . and I’ll give your flesh to the birds and the wild animals!” (1 Samuel 17:43–44). But David, trusting in the strength of the Lord and His mighty power, answered, “You come against me with sword and spear and javelin, but I come against you in the name of the LORD Almighty, the God of the armies of Israel, whom you have defied” (1 Samuel 17:45).

“For the battle is the LORD’s!” declared David (1 Samuel 17:47), and so ought we as we engage in spiritual warfare. Our fight is not against flesh and blood. The victory depends on the Lord, not us.

Kingdom of darkness

Written by LWOM Amsterdam on . Posted in Colossians, What’s new?.

What is the kingdom of darkness (Colossians 1:13)?

In Colossians 1:13, the apostle Paul describes salvation as God’s work of rescuing believers “from the kingdom of darkness” and transferring them “into the Kingdom of his dear Son” (NLT). This imagery of rescue and deliverance as moving people out of darkness into light appears throughout the book of Isaiah, and Paul may have borrowed from it (see Isaiah 9:1–2; 42:6–7; 58:10; 60:1–3).

The “kingdom of darkness” in Colossians 1:13 is alternatively rendered “domain of darkness” (ESV) and “dominion of darkness” (NIV). Bible scholars interpret Paul’s meaning in a couple of ways. For some, the kingdom of darkness represents a spiritual realm, or domain, where Satan heads a hostile resistance force against the kingdom of God and Jesus Christ. In this dark sphere, Satan holds the position of power, authority and rule over human hearts and other spiritual beings. Such an invisible kingdom is depicted by Paul in Ephesians 6:12: “For we are not fighting against flesh-and-blood enemies, but against evil rulers and authorities of the unseen world, against mighty powers in this dark world, and against evil spirits in the heavenly places” (NLT).

Others view the kingdom of darkness more as a darkened, unregenerated condition in which Satan dominates the hearts and minds of sinful humanity. Before salvation, people’s minds are “full of darkness; they wander far from the life God gives because they have closed their minds and hardened their hearts against him” (Ephesians 4:18, NLT; see also Romans 1:21). Unbelievers live under the rule of darkness in contrast to Christians “who live in the light” (Colossians 1:12, NLT; see also Romans 13:12–13; 1 John 2:10). Paul explained, “For once you were full of darkness, but now you have light from the Lord. So live as people of light!” (Ephesians 5:8, NLT).

At Paul’s conversion, Jesus said that He was sending Paul out as a servant to open people’s eyes “so they may turn from darkness to light and from the power of Satan to God. Then they will receive forgiveness for their sins and be given a place among God’s people, who are set apart by faith in me” (Acts 26:18, NLT).

The kingdom of darkness is a realm controlled by sin and rebellion toward God (1 John 1:6; 2:11; John 3:19). But the kingdom of Christ is the new home of believers. God relocates us from our country of origin to become “citizens of heaven” (Philippians 3:20, NLT) and “members of God’s family” (Ephesians 2:19, NLT). We are rescued from the dangerous and deadly dominion of darkness and transferred into the glorious light and fellowship of God’s kingdom, where Jesus Christ rules and reigns (1 John 1:7).

The kingdom of darkness is a domain dominated by death. The author of Hebrews explains that Satan has “the power of death” (Hebrews 2:14). “But God is so rich in mercy,” writes Paul, “and he loved us so much, that even though we were dead because of our sins, he gave us life when he raised Christ from the dead” (Ephesians 2:4–5, NLT). God rescued us from the kingdom of darkness and the power of death through the sacrifice of Jesus Christ on the cross. Our Savior’s death takes away sin’s curse of death that was on us (Galatians 3:13).

Jesus is “the light of the world,” and those who follow Him “will never walk in darkness, but will have the light of life” (John 8:12). Christ gives His “light to those who sit in darkness and in the shadow of death” (Luke 1:79, NLT). If we receive God’s gift of salvation in Jesus Christ, we pass “from death to life” (John 5:24; see also 1 John 3:14; Romans 6:3–4, 13; Ephesians 2:6). In His mercy, love, and grace, God the Father through Jesus, His Son, gathers us out of bondage to sin and death in the kingdom of darkness and moves us into the eternal light and freedom of Christ’s kingdom.