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Tag: Genesis 6:1–4

Bible promiscuity

Written by LWOM Amsterdam on . Posted in Sexual Sin, What’s new?.

What does the Bible say about promiscuity?

A promiscuous person is one who engages in many sexual liaisons with a number of different people. In the days when purity and morality were commonly considered virtues, promiscuity was frowned upon. In our current cultural environment, however, promiscuity is promoted in television, movies, and music. Kids feel the pressure by early middle school to have a boyfriend or girlfriend and are taught in the classroom about human sexuality without biblical morality. So it is not surprising that, before American teens reach adulthood, more than half have already had at least one sexual encounter. A large number of those could be considered promiscuous. Our culture calls this progress; the Bible calls it sin (Hebrews 13:4).

Scripturally speaking, promiscuity is the repeated violation of God’s standards for sex. God created sex as a beautiful expression of love that would propagate the species, but He also knows the devastation that results from abusing His gift. When God put limits on our sexual expression, He did so for our own good. Promiscuity is an abuse of the power of sexuality. It robs those who practice it of the ability to understand true intimacy. It steals its participants’ self-worth, dignity, and purity of heart.

Even a casual glance at global issues reveals that promiscuity is at the heart of many of the world’s problems. Consider the social ills brought about by promiscuity: abortion, STD’s, single mothers in poverty, AIDS, fatherless children, adultery, divorce, the rape culture, and the proliferation of related issues such as welfare fraud, overcrowding, starvation, and pornography. Billions of dollars and thousands of hours are invested in resolving those issues, but most of the problems would disappear if people simply followed God’s instructions about sex.

While the world may consider promiscuity a normal way to live, God’s warnings punctuate the pages of Scripture (1 Corinthians 6:9; Ephesians 5:3; Colossians 3:5; 1 Thessalonians 5:3). Sexual immorality is a sin that separates us from God. Galatians 5:19–21 says, “The acts of the flesh are obvious: sexual immorality, impurity and debauchery . . . drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God.” We may try to redefine promiscuity to exclude whatever behaviors we are engaging in, but our definitions don’t count. Only God’s definitions matter, and we would be wise to submit to them.

Anyone can make a mistake and sin sexually. God’s solution is repentance and forgiveness (1 John 1:9). Those who are sexually promiscuous need a radical lifestyle change. Those who continue to violate themselves by having sexual relations with multiple people do not have a heart transformed by the power of the Holy Spirit (1 Corinthians 6:18; 2 Corinthians 5:17).

Psalm 24:3 asks the question, “Who may ascend the mountain of the Lord? Who may stand in his holy place?” The answer should be the goal for everyone who desires a right relationship with God: “The one who has clean hands and a pure heart, who does not trust in an idol or swear by a false god” (verse 4). It is impossible to have clean hands and a pure heart when living in sexual promiscuity. Those who believe they can sin all they like, ask God’s forgiveness, and then do it again the next day are deceiving themselves. That is false religion, not reality. However, the radical change of heart that we all need is available in the cross of Christ. Those who come before God in brokenness and repentance will find His mercy and power ready to transform their lives (Psalm 51:16–17).

Nephilim

Written by LWOM Amsterdam on . Posted in Genesis, The Basics on Angels and Demons, What’s new?.

Who, what were the Nephilim?

The Nephilim (“fallen ones, giants”) may have been the offspring of sexual relationships between the sons of God and the daughters of men in Genesis 6:1–4. There is much debate as to the identity of the Nephilim (verse 4) and the “sons of God” (verse 2), who seem to be distinct from the “human beings” in verse 1.

One theory is that the “sons of God” were fallen angels (demons) who took on physical form and mated with human females (or demons who possessed human males who then mated with human females). These unions resulted in extraordinary offspring, the Nephilim, who were “heroes of old, men of renown” of a giant size and, apparently, enhanced physical abilities (Genesis 6:4). If demons were involved in producing the Nephilim, it is likely those demons are the ones who were judged by God and are now “kept in darkness, bound with everlasting chains for judgment on the great Day” (Jude 1:6).

Assuming the Nephilim were the spawn of demons, why would demons want to cohabit with human women and produce offspring? One speculation is that the demons were attempting to pollute the human bloodline in order to prevent the coming of the Messiah. God had promised that the Messiah would one day crush the head of the serpent, Satan (Genesis 3:15). The demons in Genesis 6 were possibly attempting to prevent the crushing of the serpent and make it impossible for a sinless “seed of the woman” to be born.

There are at least two objections to the theory that the Nephilim were demon-human hybrids: first, there is nothing in the text to expressly identify the sons of God as angels. Second, the Bible never indicates that angels are physiologically compatible with women and can procreate with them (unless Genesis 6 is the only instance).

Others have suggested that the sons of God might be fallen angels who possessed men. As in the first theory, the phrase sons of God could still refer to fallen angels, the difference being that the demons were using mortal men to accomplish their goals. While this view would resolve the physiological problems of the first theory, there is, again, nothing in the text to suggest demonic possession.

Another view of the Nephilim is that the statement “There were giants on the earth in those days” (Genesis 6:4, NKJV) simply means that everyone was big and tall and mighty. Genetically, humanity was still in a nearly pristine condition. This theory takes the view that these sons of God were simply men. This would explain why there were giants before the flood “and also afterward” (Genesis 6:4; cf. 1 Samuel 17:4–7), as primeval genetic material survived in Noah’s family. The fact that Nephilim were still around sporadically after the flood is an indicator that giants like Goliath were exceptional, but not superhuman.

According to legend (the Book of Enoch and other non-biblical writings), the Nephilim were a unique race of giants and superheroes who committed acts of great evil. In the 2014 movie Noah, starring Russell Crowe, the Nephilim are fallen angels encased in rock. All that the Bible directly says about the Nephilim is that they were “heroes and famous warriors of ancient times” (NLT) or “powerful men of old, the famous men” (CSB). The Nephilim were not aliens, angels, “Watchers,” or rock monsters; they were literal, physical beings.

As mentioned, there were some Nephilim after the flood, according to Genesis 6:4. When the Israelites spied out the land of Canaan, they reported back to Moses, “We saw the Nephilim there (the descendants of Anak come from the Nephilim). We seemed like grasshoppers in our own eyes, and we looked the same to them” (Numbers 13:33). Later, as Moses addressed the people of Israel before they entered Canaan, he mentioned the sons of Anak: “You are now about to cross the Jordan to go in and dispossess nations greater and stronger than you, with large cities that have walls up to the sky. The people are strong and tall—Anakites! You know about them and have heard it said: ‘Who can stand up against the Anakites?’” (Deuteronomy 9:1–2). These “giants” were destroyed by the Israelites with God’s help (Deuteronomy 3:10–11; 9:3; Joshua 11:21–22; 1 Samuel 17).

It’s a mysterious passage, but Genesis 6:4 states that there were Nephilim in the land in the days before the flood. The passage does not explicitly say how these giants came to be. It is best to not be dogmatic on an issue that the Bible says so little about and that is not theologically significant in the grand scheme of things.

Nephilim demons

Written by LWOM Amsterdam on . Posted in The Basics on Angels and Demons.

Are the demons the disembodied spirits of the Nephilim?

As a background, please read our articles on “Who were the sons of God in Genesis 6:1-4?”, and “Who were the Nephilim?” With the understanding that the sons of God were the fallen angels, and that the Nephilim were the hybrid offspring of the union between the fallen angels and human women, the question then arises: What happened to the spirits of the Nephilim after they were killed, whether by the flood, or in the case of the possible post-flood Nephilim (Genesis 6:4; Numbers 13:33), after the flood?

Some speculate that the disembodied spirits of the Nephilim remained on the earth and became what we now refer to as demons. The presumption is that, as angelic-human hybrids, the spirits of the Nephilim would have been different from the human soul-spirit, having the ability to remain present in this world despite no longer having a physical body. This would possibly explain the desire the demons have to possess human beings, thus gaining control over a physical body. This would also make some sense from the perspective of the fallen angels, who are outnumbered 2-1 by the holy angels (see Revelation 12:4), giving them a good reason to seek to increase their ranks.

The Nephilim explanation for the origin of the demons is partly the result of a misunderstanding of who exactly are the “spirits in prison” in 1 Peter 3:19 (see also Jude 6). Many misunderstand the “spirits in prison” to be all of the fallen angels who rebelled against God. If all of the fallen angels are imprisoned, then there must be an alternate explanation for the existence of demons; thus, the need for the Nephilim explanation. However, clearly, not all of the fallen angels are imprisoned. Satan, the leader of the angelic rebellion against God, is not imprisoned. Why would God allow the rebel leader to remain free but then confine the angels who followed Satan in the rebellion? No, it makes more sense to understand the “spirits in prison” as the fallen angels who participated in an additional rebellion, viz., the sons-of-God/daughters–of-men incident. The fallen angels who mated with human females are the ones who are imprisoned. There is no solid biblical reason to reject the idea that the demons are the same beings as the fallen angels.

The idea that the demons are the disembodied spirits of the Nephilim is also drawn from the book of Enoch, which goes into great detail regarding the Nephilim. We have to remember that, while the book of Enoch contains some truth (Jude 14), it is not the inspired, inerrant, and authoritative Word of God. We should never base a belief exclusively, or even primarily, on extra-biblical literature. So, with no need to explain the existence of demons outside of the fallen angels, and with no clear evidence in Scripture for the spirits of the Nephilim continuing on Earth, there is no solid basis on which to identify the demons with the spirits of the Nephilim. While the idea is possible, it cannot be derived explicitly from Scripture, and therefore should not be considered the best explanation of the origin of the demons.