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Tag: Heavenly realms

Levels heaven

Written by LWOM Amsterdam on . Posted in Ephesians, Eternity in Heaven, What’s new?.

Are there different levels of heaven? Are there three heavens?

The closest thing Scripture says to there being different levels of heaven is found in 2 Corinthians 12:2, “I know a man in Christ who fourteen years ago was caught up to the third heaven. Whether it was in the body or out of the body I do not know—God knows.” Some interpret this as indicating that there are three different levels of heaven: a level for “super-committed Christians” or Christians who have obtained a high level of spirituality, a level for “ordinary” Christians, and a level for Christians who did not serve God faithfully. This view has no basis in Scripture.

Paul is not saying that there are three heavens or even three levels of heaven. In many ancient cultures, people used the term heaven to describe three different “realms”—the sky, outer space, and then a spiritual heaven. Paul was saying that God took him to the “spiritual” heaven—the realm beyond the physical universe where God dwells. The concept of different levels of heaven may have come in part from Dante’s The Divine Comedy in which the poet describes both heaven and hell as having nine different levels. The Divine Comedy, however, is a fictional work. The idea of different levels of heaven is foreign to Scripture.

Scripture does speak of different rewards in heaven. Jesus said regarding rewards, “Behold, I am coming soon! My reward is with me, and I will give to everyone according to what he has done” (Revelation 22:12). Since Jesus will be distributing rewards on the basis of what we have done, we can safely say that there will be a time of reward for believers and that the rewards will differ somewhat from person to person.

Only those works that survive God’s refining fire have eternal value and will be worthy of reward. Those valuable works are referred to as “gold, silver, and costly stones” (1 Corinthians 3:12) and are those things that are built upon the foundation of faith in Christ. Those works that will not be rewarded are called “wood, hay, and stubble”; these are not evil deeds but shallow activities with no eternal value. Rewards will be distributed at the “judgment seat of Christ,” a place where believers’ lives will be evaluated for the purpose of rewards. “Judgment” of believers never refers to punishment for sin. Jesus Christ was punished for our sin when He died on the cross, and God said about us: “I will forgive their wickedness and will remember their sins no more” (Hebrews 8:12). What a glorious thought! The Christian need never fear punishment, but can look forward to crowns of reward that he can cast at the feet of the Savior. In conclusion, there are not different levels of heaven, but there are different levels of reward in heaven.

Every spiritual blessing

Written by LWOM Amsterdam on . Posted in Ephesians, Spiritual Warfare, What’s new?.

What does “every spiritual blessing” mean in Ephesians 1:3?

In Ephesians 1:3–14, the apostle Paul opens his letter with an extended benediction. The entire twelve-verse passage constitutes one continuous sentence in the original Greek language. Paul gushes forth with declarations of God’s blessings without stopping for a breath. He begins, “Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ” (verse 3).

Every spiritual blessing refers to all the conceivable gifts of redemption that Christians receive by being united with Jesus Christ. Paul draws an intentional reference to the Trinity in Ephesians 1:3–14 and again in verse 17. God the Father is the originator and source of every spiritual blessing. The realm or scope of these gifts is “in Christ.” Only through our identification and union with God’s Son are we eligible to receive His untold blessings. And the nature of the gifts is spiritual. The Holy Spirit is the executor who applies the work of Christ to our hearts and lives.

Paul goes on to outline “every spiritual blessing.” First, we have God’s gift of being chosen and predestined “for adoption to sonship through Jesus Christ” (Ephesians 1:4–5). Just as Yahweh chose Israel to be His treasured possession, He chooses believers to receive the great honor and privilege of becoming His beloved spiritual children through the redemptive sacrifice of Jesus Christ. Our heavenly Father loves us so very much that “he calls us his children, and that is what we are!” (1 John 3:1, NLT).

Next, Paul features the gift of God’s “glorious grace” that He has “poured out on us who belong to his dear Son. He is so rich in kindness and grace that he purchased our freedom with the blood of his Son and forgave our sins. He has showered his kindness on us, along with all wisdom and understanding” (Ephesians 1:6–8, NLT). Our heavenly Father is rich in grace, kindness, forgiveness, freedom, wisdom, and understanding, and He makes us rich in the same, in Jesus Christ, His Son. For this reason, Paul could say, “And my God will meet all your needs according to the riches of his glory in Christ Jesus” (Philippians 4:19).

Certainly not the least of God’s blessings in Christ is that “we have redemption through his blood, the forgiveness of sins” (Ephesians 1:7). The Greek word translated “redemption” here refers to the act of making full payment to free an enslaved person. When we believe in Jesus and receive Him as Lord and Savior, our sins are forgiven, paid for by His death on the cross (Matthew 26:27–28; Colossians 1:14). Christ’s death satisfies God’s demands, releasing us from sin and its associated death sentence (Romans 8:1–2) and making us “holy and blameless in his sight” (verse 4).

Another spiritual blessing in Christ is that God makes “known to us the mystery of his will according to his good pleasure, which he purposed in Christ, to be put into effect when the times reach their fulfillment—to bring unity to all things in heaven and on earth under Christ” (Ephesians 1:9–10). Paul is speaking here about the divine mystery of the New Testament church, which was formerly kept a secret but is now revealed in Jesus Christ (Colossians 1:26–27). God’s plan is for both Jews and Gentiles to share equally in the gospel of salvation and form one new people united in Jesus Christ (Ephesians 1:12–13; 3:3, 5–6, 9).

Every spiritual blessing also includes the truth that we have obtained a heavenly inheritance (Ephesians 1:11–14). For now, we are “sealed with the promised Holy Spirit, who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory” (verses 13–14). We are marked with God’s seal—the Holy Spirit—who provides us with spiritual security and proof of ownership. In eternity, we will take full possession of that inheritance.

Every spiritual blessing encompasses all the gifts of the Holy Spirit given by God the Father to those who have experienced His salvation in Jesus Christ. Peter affirms that God’s “divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness” (2 Peter 1:3). Believers in Jesus have no shortage of reasons to praise God for abundantly blessing us with every spiritual blessing in Christ.

We do not wrestle against flesh and blood

Written by LWOM Amsterdam on . Posted in Ephesians, What’s new?.

What does it mean that we do not wrestle against flesh and blood (Ephesians 6:12)?

In Ephesians 6:12, the apostle Paul introduces the believers in Ephesus to the reality of spiritual warfare in the Christian life: “For we are not fighting against flesh-and-blood enemies, but against evil rulers and authorities of the unseen world, against mighty powers in this dark world, and against evil spirits in the heavenly places” (Ephesians 6:12, NLT) (Geneva 1560: and against the worldly governors). Before discussing the armor Christians must wear in combat and their weapons of warfare, Paul stresses that the battle is spiritual, not physical. We do not fight against flesh and blood means we do not face a physical enemy but a spiritual one.

Christian warfare consists of a spiritual strategy fought with supernatural weapons against an unseen enemy. The opposition is real but not visible to the naked eye. Beneath the surface, an invisible spiritual battle is raging. We fight this war not with tangible weapons like guns and ammunition, nor with bodily defenses such as kicks and punches, but by daily putting on the whole armor of God, always praying, standing firm in the Word of God, and staying alert (Ephesians 6:13–18).

If we do not fight against flesh and blood, whom are we wrestling with, and who are our spiritual enemies? Paul named these opponents as the devil and his schemes, the rulers, authorities, and “powers of this dark world,” and “the spiritual forces of evil in the heavenly realms” (Ephesians 6:10, 12). His description seems to indicate a pecking order of evil beings who do Satan’s bidding to oppose God’s will on earth.

The apostle Peter also warned believers to remain vigilant against the devil: “Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour. Resist him, standing firm in the faith” (1 Peter 5:8–9).

We do not fight against flesh and blood means that our enemies are not human but demonic. Many in Paul’s Ephesian audience had previously dabbled in the occult (Acts 19:18–20) and would have been familiar with the devil and his evil forces.

The Bible calls the devil, or Satan, “the prince of this world” (John 12:31), “the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient” (Ephesians 2:2), “the god of this age” (2 Corinthians 4:4), and “the accuser” of believers (Revelation 12:10). This is our true enemy.

Paul says, in our fight with this enemy, we must be aware of his tactics (2 Corinthians 2:11). And in Ephesians 6:11–12, Paul mentions three main traits of Satan’s spiritual forces. First, they are powerful. They have authority to rule in the world. Second, they are evil. These wicked spiritual enemies use their power to wreak destruction. They are associated with darkness and not light, wickedness and not good. And, third, they are shrewd. They know how to scheme and strategize. They are so skilled at deception that sometimes they come disguised as angels of light (2 Corinthians 11:14) or wolves in sheep’s clothing (Matthew 7:15).

So how can we, in our human weakness, expect to stand against such strong and cunning enemies? Brute strength won’t win the battle. Humanly speaking, victory is impossible. In our struggle against the devil and his scheming forces, Paul says we must “be strong in the Lord and in his mighty power” (Ephesians 6:10). It is our job to stand aside and let God fight the battle for us, and only then are we sure to win.

Only God can strengthen, defend, and deliver us from the power, wickedness, and craft of the devil (2 Timothy 4:17–18). Our enemy may be strong, but God is stronger (1 John 4:4). God makes available to us the same mighty power that raised Jesus Christ from the dead and seated Him at God’s right hand in heaven (Ephesians 1:19–20). Our enemies are defeated through Christ’s victory over them on the cross (Colossians 2:15).

When David came up against the Philistine giant, he recognized that his fight was not ultimately against flesh and blood. Goliath taunted David and cursed his God, saying, “Am I a dog, that you come at me with sticks? . . . Come here . . . and I’ll give your flesh to the birds and the wild animals!” (1 Samuel 17:43–44). But David, trusting in the strength of the Lord and His mighty power, answered, “You come against me with sword and spear and javelin, but I come against you in the name of the LORD Almighty, the God of the armies of Israel, whom you have defied” (1 Samuel 17:45).

“For the battle is the LORD’s!” declared David (1 Samuel 17:47), and so ought we as we engage in spiritual warfare. Our fight is not against flesh and blood. The victory depends on the Lord, not us.