Skip to main content

Tag: Homosexuality

Same sex marriage

Gay marriage

What does the Bible say about gay marriage?

While the Bible does address homosexuality, it does not explicitly mention gay marriage/same-sex marriage. It is clear, however, that the Bible condemns homosexuality as an immoral and unnatural sin. Leviticus 18:22 identifies homosexual sex as an abomination, a detestable sin. Romans 1:26–27 declares homosexual desires and actions to be “shameful” and “unnatural.” First Corinthians 6:9 states that homosexuals are “wrongdoers” who will not inherit the kingdom of God. Since homosexuality is condemned in the Bible, it follows that homosexuals marrying is not God’s will and would be, in fact, sinful.

Every mention of marriage in the Bible refers to the union of a male and a female. The first mention of marriage, Genesis 2:24, describes it as a man leaving his parents and being united to his wife. In passages that contain instructions regarding marriage, such as 1 Corinthians 7:2–16 and Ephesians 5:23–33, the Bible clearly identifies marriage as being between a man and a woman. Biblically speaking, marriage is the lifetime union of a man and a woman, primarily for the purpose of building a family and providing a stable environment for that family.

The biblical understanding of marriage as the union of a man and a woman is found in every human civilization in world history. History thus argues against gay marriage. Modern secular psychology recognizes that men and women are psychologically and emotionally designed to complement one another. In regard to the family, psychologists contend that a union between a man and woman in which both spouses serve as good gender role models is the best environment in which to raise well-adjusted children. So, psychology also argues against gay marriage. Anatomically, men and women were clearly designed to fit together sexually. The “natural” purpose of sexual intercourse is procreation, and only a sexual relationship between a man and a woman can fulfill this purpose. In this way, nature argues against gay marriage.

So, if the Bible, history, psychology, and nature all argue for marriage being between a man and a woman, why is there such a controversy today? Why are those who are opposed to gay marriage/same-sex marriage labeled as hateful people or intolerant bigots, no matter how respectfully the opposition is presented? Why is the gay rights movement so aggressively pushing for gay marriage/same-sex marriage when most people, religious and non-religious, are supportive of gay couples having the same legal rights as married couples through some form of civil union?

The answer, according to the Bible, is that everyone inherently knows that homosexuality is immoral and unnatural. Romans 1:18–32 says that God has made the truth plain. But the truth is rejected and replaced with a lie. The lie is then promoted and the truth suppressed. One way to suppress the truth is to normalize homosexuality and marginalize those who oppose it. And a good way to normalize homosexuality is to place gay marriage/same-sex marriage on an equal plane with traditional, opposite-gender marriage.

To sanction gay marriage/same-sex marriage is to approve of the homosexual lifestyle, which the Bible clearly and consistently labels as sinful. Christians should stand firmly against the idea of gay marriage/same-sex marriage. Further, there are strong, logical arguments against gay marriage/same-sex marriage from contexts apart from the Bible. One does not have to be an evangelical Christian to recognize that marriage is between a man and a woman.

According to the Bible, marriage is ordained by God as the lifetime union of a man and a woman (Genesis 2:21–24; Matthew 19:4–6). Gay marriage/same-sex marriage is a perversion of the institution of marriage and an offense to the God who created marriage. As Christians, we do not condone or ignore sin. Rather, we share the love of God and act as ministers of reconciliation (2 Corinthians 5:18). We point to the forgiveness of sins that is available to all, including homosexuals, through Jesus Christ. We speak the truth in love (Ephesians 4:15) and contend for truth with “gentleness and respect” (1 Peter 3:15).

Bible lesbian

What does the Bible say about being a lesbian?

Some are under the assumption that, while the Bible condemns gay sex between men, it nowhere condemns being a lesbian/lesbianism. Leviticus 18:22 and 20:13 mention men having sex with other men, but say nothing of women having sex with other women. In the Sodom and Gomorrah account in Genesis 19, the men of the cities wanted to gang rape other men. First Corinthians 6:9 mentions effeminate men, very likely referring to homosexuals, but does not mention lesbians. So, does the Bible in fact condemn male homosexuality, but not lesbianism?

Romans 1:26-27 puts this invalid assumption to rest: “Because of this, God gave them over to shameful lusts. Even their women exchanged natural relations for unnatural ones. In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed indecent acts with other men, and received in themselves the due penalty for their perversion” (emphasis added). Clearly, this passage puts lesbianism on equal ground with male homosexuality. Lesbianism is described as women exchanging natural relations (with men) for unnatural relations (with women). According to the Bible, being a lesbian is just as sinful as being a homosexual male.

There’s an implication in Romans 1:26 that lesbianism is even worse than male homosexuality. Notice the phrase “even their women.” The text seems to suggest that it is more common for men to engage in sexual depravity, and when women begin to do it, that is a sign things are getting really bad. Men usually have much stronger sex drives than women, and so are more prone to sexual deviancy. When women commit unnatural sexual acts, then the degree of immorality has truly become shameful. Lesbianism is evidence of people being given over to “the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another” (Romans 1:24).

Homosexuality Bible

What does the Bible say about homosexuality?

In some people’s minds, being homosexual is as much outside one’s control as the color of your skin and your height. On the other hand, the Bible clearly and consistently declares that homosexual activity is a sin (Genesis 19:1–13; Leviticus 18:22; 20:13; Romans 1:26–27; 1 Corinthians 6:9; 1 Timothy 1:10). God created marriage and sexual relationships to be between one man and one woman: “At the beginning the Creator ‘made them male and female,’ and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’” (Matthew 19:4–5). Anything outside of God’s intent and design is sin. The Bible teaches that Christians are to live for God, deny themselves, pick up their cross, and follow Him (Matthew 16:24), including with their sexuality. This disconnect between what the Bible says and what some people feel leads to much controversy, debate, and even hostility.

When examining what the Bible says about homosexuality, it is important to distinguish between homosexual behavior and homosexual inclinations or attractions. It is the difference between active sin and the passive condition of being tempted. Homosexual behavior is sinful, but the Bible never says it is a sin to be tempted. Simply stated, a struggle with temptation may lead to sin, but the struggle itself is not a sin.

Romans 1:26–27 teaches that homosexuality is a result of denying and disobeying God. When people continue in sin and unbelief, God “gives them over” to even more wicked and depraved sin to show them the futility and hopelessness of life apart from God. One of the fruits of rebellion against God is homosexuality. First Corinthians 6:9 proclaims that those who practice homosexuality, and therefore transgress God’s created order, are not saved.

A person may be born with a greater susceptibility to homosexuality, just as some people are born with a tendency to violence and other sins. That does not excuse the person’s choosing to sin by giving in to sinful desires. Just because a person is born with a greater susceptibility to fits of rage doesn’t make it right for him to give in to those desires and explode at every provocation. The same is true with a susceptibility to homosexuality.

No matter our proclivities or attractions, we cannot continue to define ourselves by the very sins that crucified Jesus—and at the same time assume we are right with God. Paul lists many of the sins that the Corinthians once practiced (homosexuality is on the list). But in 1 Corinthians 6:11, he reminds them, “That is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God” (emphasis added). In other words, some of the Corinthians, before they were saved, lived homosexual lifestyles; but no sin is too great for the cleansing power of Jesus. Once cleansed, we are no longer defined by sin.

The problem with homosexual attraction is that it is an attraction to something that God has declared to be sinful, and any desire for something sinful ultimately has its roots in sin. The pervasive nature of sin causes us to see the world and our own actions through a warped perspective. Our thoughts, desires, and dispositions are all affected. So, homosexual attraction does not always result in active, willful sin—there may not be a conscious choice to sin—but it springs from the sinful nature. Same-sex attraction is always, on some basic level, an expression of the fallen nature.

As sinful human beings living in a sinful world (Romans 3:23), we are beset with weaknesses, temptations, and inducements to sin. Our world is filled with lures and entrapments, including the enticement to practice homosexuality.

The temptation to engage in homosexual behavior is real to many. Those who struggle with homosexual attraction often report suffering through years of wishing things were different. People may not always be able to control how or what they feel, but they can control what they do with those feelings (1 Peter 1:5–8). We all have the responsibility to resist temptation (Ephesians 6:13). We must all be transformed by the renewing of our minds (Romans 12:2). We must all “walk by the Spirit” so as not to “gratify the desires of the flesh” (Galatians 5:16).

Finally, the Bible does not describe homosexuality as a “greater” sin than any other. All sin is offensive to God. Without Christ, we are lost, whatever type of sin has entangled us. According to the Bible, God’s forgiveness is available to the homosexual just as it is to the adulterer, idol worshiper, murderer, and thief. God promises the strength for victory over sin, including homosexuality, to all those who will believe in Jesus Christ for their salvation (1 Corinthians 6:11; 2 Corinthians 5:17; Philippians 4:13).