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Tag: II Thessalonians

Mystery of iniquity

Written by LWOM Amsterdam on . Posted in What’s new?.

What is the mystery of iniquity?

The phrase the mystery of iniquity occurs in the KJV of 2 Thessalonians 2:7, “For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.” Other translations render the phrase as “the secret power of lawlessness” (NIV) or “the mystery of lawlessness” (ESV and NASB). Before we attempt to interpret the meaning of this phrase, let’s look at the context of the passage in question:

Concerning the coming of our Lord Jesus Christ and our being gathered to him, we ask you, brothers and sisters, not to become easily unsettled or alarmed by the teaching allegedly from us—whether by a prophecy or by word of mouth or by letter—asserting that the day of the Lord has already come. Don’t let anyone deceive you in any way, for that day will not come until the rebellion occurs and the man of lawlessness is revealed, the man doomed to destruction. He will oppose and will exalt himself over everything that is called God or is worshiped, so that he sets himself up in God’s temple, proclaiming himself to be God. Don’t you remember that when I was with you I used to tell you these things? And now you know what is holding him back, so that he may be revealed at the proper time. For the secret power of lawlessness is already at work; but the one who now holds it back will continue to do so till he is taken out of the way. And then the lawless one will be revealed, whom the Lord Jesus will overthrow with the breath of his mouth and destroy by the splendor of his coming. The coming of the lawless one will be in accordance with how Satan works. He will use all sorts of displays of power through signs and wonders that serve the lie, and all the ways that wickedness deceives those who are perishing. They perish because they refused to love the truth and so be saved. For this reason God sends them a powerful delusion so that they will believe the lie and so that all will be condemned who have not believed the truth but have delighted in wickedness (2 Thessalonians 2:1–12, emphasis added).

Paul’s intent in this passage is to correct a false teaching that was being propagated, namely, that the Day of the Lord (the end times’ judgment) had already come and the Christians of Thessalonica had been left behind to endure it. Paul wants to set the record straight about Christ’s return and our gathering together to Him—the rapture. Paul states that the two events that go before the Day of the Lord are the apostasy (or “the rebellion”) and the revelation of the man of lawlessness (the Antichrist). The “mystery of iniquity” that will one day culminate in the appearance of the Antichrist is already at work in the world, but it is being restrained for now so that the world is not as evil as it could be (but will be, once the Restrainer is removed from the world).

What is the apostasy? The Greek word apostasia in 2 Thessalonians 2:3 means “departure, falling away, defection, revolt.” This end times’ apostasy is the mass “falling away” of people from God as the world prepares to receive the lawless one who claims to be God (verse 4). It is an unprecedented, worldwide revolt against all things godly, and even many who claim to be Christians will be caught up in it. Another possibility, espoused by a small minority of scholars, is that the “apostasy” is the “departure” of the church from the world, that is, the rapture that Paul alludes to in verse 1 and which he had previously discussed in 1 Thessalonians 4:13–18. It is important to note that a pre-trib interpretation does not require equating apostasia with the rapture.

Who is this man of lawlessness? He is a literal person, often referred to as the Antichrist. He will be Satan’s henchman, a pseudo-Christ who will perform miracles, signs, and wonders by the power of Satan and ultimately deceive the world. John wrote that many antichrists will precede the coming of the ultimate Antichrist (1 John 2:18), referred to as “the beast” in Revelation 13:1–10, “the little horn” in Daniel 7:8, and “the king who does as he pleases” in Daniel 11:36.

The mystery of iniquity is already at work in the world. The forces that would bring the Antichrist to power are eager to establish his unholy kingdom, but they are currently being restrained (2 Thessalonians 2:6–7). What or who is the Restrainer? Possibilities include the Holy Spirit, the church, human governments, and angels. The Thessalonians knew the identity of the Restrainer, so Paul did not elaborate (verse 6). We believe the best answer is that the Holy Spirit is the Restrainer. The Spirit convicts the world and indwells the church, enabling God’s people to be a limiting influence on the world’s evil. The presence of the Holy Spirit in the world is right now thwarting the revelation of the man of lawlessness. Wickedness gets no traction in seizing global power—but this will change. Upon the departure of the church from this earth (at which time the Holy Spirit’s indwelling presence will depart), the mystery of iniquity will have free rein, and the tribulation on earth will begin (Matthew 24).

What exactly is the mystery of iniquity (KJV) or the secret power of lawlessness (NIV) that is being restrained by the Holy Spirit? The word mystery denotes something hidden for a time before God chooses to reveal it. Some “mysteries” revealed in the New Testament include the doctrine of the Gentile church (Romans 16:25–27; Ephesians 3:4–12; Colossians 1:25–27) and the rapture (1 Corinthians 15:51–52). This particular “mystery” in 2 Thessalonians 2:7 concerns the working of lawlessness in the world, leading to a worldwide rebellion against God. It works in secret right now, but it is working. The revelation of this lawlessness will coincide with the revelation of the Antichrist, mentioned in 2 Thessalonians 2:8. The man of sin’s rise to power will represent a climax of lawlessness, a satanic movement against the administration of God. This secret, behind-the-scenes movement is as yet restrained but waiting to be revealed.

The mystery of iniquity has been at work for a long time—since Paul’s day—and, when it finally erupts in all its hideousness, the world will be shaken to its core. The Antichrist, who leads the descent into lawlessness, will set a new standard of depravity. The enormity of the acts of moral monsters such as Stalin, Hitler, Pol Pot, Idi Amin, Robespierre, and Caligula will pale in comparison to the evil of the Antichrist.

Believers have the privilege of helping restrain the mystery of iniquity even as they look for their blessed hope, the Savior, Jesus Christ. At His second coming, Jesus will reign as the King of kings and the Lord of lords. By the breath of His mouth, He will destroy the works of the enemy. The Antichrist will have “his power . . . taken away and completely destroyed forever” (Daniel 7:26).

Great falling away

Written by LWOM Amsterdam on . Posted in What’s new?.

What does it mean that there will be a great falling away before Christ returns (2 Thessalonians 2:3)?

Paul wrote 2 Thessalonians, in part, to offer an eschatological clarification after some of his readers misunderstood that the day of the Lord was upon them already (2 Thessalonians 2:1–2). Part of that clarification includes a statement that many have interpreted as predicting a great rebellion before Christ returns. Second Thessalonians 2:3 says this: “Let no one deceive you by any means; for that Day will not come unless the falling away comes first, and the man of sin is revealed, the son of perdition” (NKJV).

In his first letter to the Thessalonians, Paul commended the believers for their faith, hope, and love (2 Thessalonians 1:2–3) and challenged them to excel still more (1 Thessalonians 4:1, 10). One area in which Paul encouraged them to grow was in their hope. To help with that, Paul taught them about the resurrection that will occur when the Lord meets believers in the clouds and the dead in Christ are raised (1 Thessalonians 4:13–17). This event, often referred to as the rapture, allows believers to grieve in a way consistent with their hope.

After the rapture, Paul explains, the day of the Lord will come. It will be a time of great difficulty for those who remain on earth in those days (1 Thessalonians 5:2–3). Paul explains that that day would not overtake believers (1 Thessalonians 5:4) and that God has not destined believers for wrath (1 Thessalonians 5:9). However, because of the shortness of the time, the Thessalonians needed to make the most of their opportunity, being awake and sober (1 Thessalonians 5:6–8).

It is evident that the Thessalonians misunderstood the timing of the day of the Lord, as some thought that the day of the Lord had come upon them (2 Thessalonians 2:1–2). Paul explains that the day of the Lord had not yet come and that it would not come until some things happened first. One of those events preceding the day of the Lord would be the revealing of the man of lawlessness (2 Thessalonians 2:3). Also, Paul says, the “falling away” or “apostasy” (NASB) would come before the day of the Lord. Many have understood from this statement that before Christ returns many people will reject the faith and rebel against God.

Paul uses the Greek word apostasia in 2 Thessalonians 2:3, so “apostasy” is a good, literal translation. The Greek word means “to be apart from or to stand apart from.” Paul uses the same word in 1 Timothy 4 when he explains that in the last days people will stand apart from (or fall away from) the faith and follow various kinds of falsehood (1 Timothy 4:1–3). So, there will be a standing apart from the faith or a great falling away before Christ returns. Wickedness will grow worse and worse (2 Timothy 3:13). This might be what Paul is referring to in 2 Thessalonians 2:3. On the other hand, Paul could be referring to the departure of the church (the rapture). Paul reiterates that the apostasia would come before the day of the Lord, and he could be referencing the church standing apart from or departing before the judgment falls.

In 1 Thessalonians 4 Paul had described the event of the church’s meeting Christ in the clouds; then Paul explained that the day of the Lord would come upon those slated for destruction (“them”) but not upon believers (1 Thessalonians 5:3), because believers were not destined for wrath (1 Thessalonians 5:9). Then in 2 Thessalonians he says a standing apart or away from will take place before the day of the Lord (2 Thessalonians 2:3). Some commentators take the view that the “falling away” is simply a “departure” of the church from the world.

The semantic range of the word apostasia can allow for either type of departure: doctrinal or physical. The great falling away before Christ returns could be a reference to the wickedness of mankind or to the physical removal of believers before the day of the Lord.