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Tag: James

Resist the devil

What does it mean to resist the devil?

The phrase “resist the devil” is found in James 4:7 where the apostle James exhorts believers to resist the devil in order to cause him to flee or “run away” from us. To resist means to withstand, strive against, or oppose in some manner. Resistance can be a defensive maneuver on our part, such as resisting or withstanding the temptation to sin. Or it can be an action we take to use the only offensive weapon in the full armor of God (Ephesians 6:13-18), the sword of the Spirit which is the Word of God. Using the Scriptures to expose Satan’s lies and temptations is the most effective way to strive against and defeat them.

It is important to read the whole verse: “Submit yourselves, then, to God. Resist the devil, and he will flee from you” (James 4:7). Resisting the devil must be accompanied by submitting to God. A disobedient or unsubmissive believer will not see victory.

The apostle John records Jesus saying about Satan, “The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full” (John 10:10). As Christians, we have full life when we are aware of the reality of the presence of evil. As we struggle to stand firm in our faith, we must realize that the enemies we are up against are not merely human ideas, but real forces that come from the powers of darkness. The Bible says, “For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places” (Ephesians 6:12).

Why will resistance cause the devil to flee? Because he knows he cannot have victory over us if we are prepared to do battle against him. As mentioned before, the Bible assures us that we need only put on the full armor of God to be fully protected from evil and to actively resist it. There is nothing more frightening to Satan than a believer who is fully equipped with spiritual armor, beginning with the “helmet of salvation,” which protects our minds, and the “breastplate of righteousness,” which protects our hearts because it is the righteousness of Christ (2 Corinthians 5:21). Only a true believer wears these because only those who have received God’s forgiveness by grace through faith have eternal salvation and the righteousness of Christ imputed to them.

Once fitted with the helmet and breastplate (literally, “chest protector”), we are then to take up other defensive weapons with which to battle Satan: truth, the readiness to proclaim the gospel, and the faith that shields us from all the flaming arrows of the evil one. The final piece of armor is prayer. We pray for strength to resist evil and to actively battle against it. We pray for wisdom in the conflict, and most of all, we remain steadfast in our prayers, both for the ability to resist the devil and also for other believers who struggle in the same battle. When the church, the body of Christ, stands united against evil, fully equipped with the armor of God, we present a formidable foe to the evil one and we will see God get the glory for the victory.

As a side note, the Bible never gives Christians the authority to “rebuke” the devil, only to resist him. Zechariah 3:2 tells us that it is the Lord who rebukes Satan. Even Michael, one of the most powerful of the angels, did not dare to accuse Satan, but rather said, “The Lord rebuke you” (Jude 1:9). In response to Satan’s attacks, Christians should redouble our efforts to clothe ourselves in the spiritual armor, wield the Word of God, and rely on His power through prayer. Instead of focusing on “rebuking” the devil, we should focus on resisting him with the full armor of God.

Faith without works is dead

Why is faith without works dead?

James says, “For as the body without the spirit is dead, so faith without works is dead also” (James 2:26). Faith without works is a dead faith because the lack of works reveals an unchanged life or a spiritually dead heart. There are many verses that say that true saving faith will result in a transformed life, that faith is demonstrated by the works we do. How we live reveals what we believe and whether the faith we profess to have is a living faith.

James 2:14–26 is sometimes taken out of context in an attempt to create a works-based system of righteousness, but that is contrary to many other passages of Scripture. James is not saying that our works make us righteous before God but that real saving faith is demonstrated by good works. Works are not the cause of salvation; works are the evidence of salvation. Faith in Christ always results in good works. The person who claims to be a Christian but lives in willful disobedience to Christ has a false or dead faith and is not saved. Paul basically says the same thing in 1 Corinthians 6:9–10. James contrasts two different types of faith—true faith that saves and false faith that is dead.

Many profess to be Christians, but their lives and priorities indicate otherwise. Jesus put it this way: “By their fruits you will know them. Do people pick grapes from thorn bushes, or figs from thistles? Just so, every good tree bears good fruit, and a rotten tree bears bad fruit. A good tree cannot bear bad fruit, nor can a rotten tree bear good fruit. Every tree that does not bear good fruit will be cut down and thrown into the fire. So by their fruits you will know them. Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father in heaven. Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name? Did we not drive out demons in your name? Did we not do mighty deeds in your name?’ Then I will declare to them solemnly, ‘I never knew you. Depart from me, you evildoers’” (Matthew 7:16–23).

Notice that the message of Jesus is the same as the message of James. Obedience to God is the mark of true saving faith. James uses the examples of Abraham and Rahab to illustrate the obedience that accompanies salvation. Simply saying we believe in Jesus does not save us, nor does religious service. What saves us is the Holy Spirit’s regeneration of our hearts, and that regeneration will invariably be seen in a life of faith featuring ongoing obedience to God.

Misunderstanding the relationship of faith and works comes from not understanding what the Bible teaches about salvation. There are really two errors in regards to works and faith. The first error is “easy believism,” the teaching that, as long as a person prayed a prayer or said, “I believe in Jesus,” at some point in his life, then he is saved, no matter what. So a person who, as a child, raised his hand in a church service is considered saved, even though he has never shown any desire to walk with God since and is, in fact, living in blatant sin. This teaching, sometimes called “decisional regeneration,” is dangerous and deceptive. The idea that a profession of faith saves a person, even if he lives like the devil afterwards, assumes a new category of believer called the “carnal Christian.” This allows various ungodly lifestyles to be excused: a man may be an unrepentant adulterer, liar, or bank robber, but he’s saved; he’s just “carnal.” Yet, as we can see in James 2, an empty profession of faith—one that does not result in a life of obedience to Christ—is in reality a dead faith that cannot save.

The other error in regards to works and faith is to attempt to make works part of what justifies us before God. The mixture of works and faith to earn salvation is totally contrary to what Scripture teaches. Romans 4:5 says, “To him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness.” James 2:26 says, “Faith without works is dead.” There is no conflict between these two passages. We are justified by grace through faith, and the natural result of faith in the heart is works that all can see. The works that follow salvation do not make us righteous before God; they simply flow from the regenerated heart as naturally as water flows from a spring.

Salvation is a sovereign act of God whereby an unregenerate sinner has the “washing of regeneration and renewing of the Holy Spirit” poured out on him (Titus 3:5), thereby causing him to be born again (John 3:3). When this happens, God gives the forgiven sinner a new heart and puts a new spirit within him (Ezekiel 36:26). God removes his sin-hardened heart of stone and fills him with the Holy Spirit. The Spirit then causes the saved person to walk in obedience to God’s Word (Ezekiel 36:26–27).

Faith without works is dead because it reveals a heart that has not been transformed by God. When we have been regenerated by the Holy Spirit, our lives will demonstrate that new life. Our works will be characterized by obedience to God. Unseen faith will become seen by the production of the fruit of the Spirit in our lives (Galatians 5:22). Christians belong to Christ, the Good Shepherd. As His sheep we hear His voice and follow Him (John 10:26–30).

Faith without works is dead because faith results in a new creation, not a repetition of the same old patterns of sinful behavior. As Paul wrote in 2 Corinthians 5:17, “If anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.”

Faith without works is dead because it comes from a heart that has not been regenerated by God. Empty professions of faith have no power to change lives. Those who pay lip service to faith but who do not possess the Spirit will hear Christ Himself say to them, “I never knew you. Depart from me, you evildoers” (Matthew 7:23).