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Do not give dogs what is sacred

Written by LWOM Amsterdam on . Posted in Matthew, What’s new?.

Why are we instructed, “Do not give dogs what is sacred” in Matthew 7:6?

Millions of people worldwide have pet dogs that they care for and love. Yet, in the ancient world, people didn’t have the same fondness for man’s best friend. As the Bible illustrates, people thought dogs were disgusting (Luke 16:21), dumb (Proverbs 26:11), and worthy of disdain (1 Samuel 17:43).

In the Sermon on the Mount, Jesus drew upon the poor reputation of dogs to illustrate an important point to His disciples about preaching the gospel. He said, “Do not give dogs what is holy, and do not throw your pearls before pigs, lest they trample them underfoot and turn to attack you” (Matthew 7:6, ESV).

To start with, we notice that Jesus forbids two foolish acts, which both symbolize the same thing. First, He warns against giving dogs what is holy, as they do not revere sacred items. Second, He cautions against offering pigs what is valuable, because they do not esteem such prized possessions. Neither dogs nor pigs hold such things in high regard; the special quality of valuable items is lost on such animals. In these descriptions, what is holy and valuable represents the proclamation of the gospel, and the animals represent those who have heard the good news and have rejected it.

The disciples shouldn’t offer what is holy (the message of the gospel) to dogs (those who have shown that they consider it worthless). Jesus reiterated this principle in a more straightforward way later in His ministry, saying, “And if anyone will not receive you or listen to your words, shake off the dust from your feet when you leave that house or town” (Matthew 10:14; cf. Proverbs 9:8).

The context of Matthew 7:6 provides more insight for how Christians can apply the principle today. In the passage, Jesus is teaching about making correct judgments (Matthew 7:1–6). First, He warns His followers not to make hypocritical judgments, instructing them to first take the log out of their own eye before they attempt to help someone else (Matthew 7:3–5). Then, He encourages them to practice discernment, which is a type of judgment. They should not give dogs what is holy (Matthew 7:6). A person guilty of making hypocritical judgments lacks self-awareness and fails to judge correctly. A person guilty of making uncritical judgments lacks discernment and fails to judge at all.

Christians may struggle to determine the right time to persevere in sharing the gospel and the right time to stop. So, how can they know for sure? First, fervent prayer is of great importance and must saturate the process of evangelism from beginning to end. Next, knowing when to stop preaching the gospel to a certain person or group requires wisdom and an understanding of how the hearers are responding to the message.

In the last part of Matthew 7:6, Jesus emphasized that persecution is a key factor in making the decision: “They may . . . turn and tear you to pieces.” When there is a hostile reaction to the gospel message, the hearers have shown their nature. In seeking to harm the messenger, the hardened sinner becomes dog-like in his viciousness. So, it is important to discern when to “shake the dust off” and take the message elsewhere.

Paul made this difficult decision once when persecution arose in response to his proclamation of the gospel in Corinth: “And when they opposed and reviled him, he shook out his garments and said to them, ‘Your blood be on your own heads! I am innocent. From now on I will go to the Gentiles’” (Acts 18:6). Then he left the synagogue and began preaching next door (verse 7). If Paul had continued to preach the gospel of Christ in the Corinthian synagogue, he would have been guilty of giving dogs what is holy.

in Him was life

Written by LWOM Amsterdam on . Posted in John, What’s new?.

What does it mean that “in Him was life, and the life was the light of men” (John 1:4)?

Several elements are required to sustain life. Among the top are food, water, air, and light. In Scripture, Jesus is the source of each of these. He is the “bread of life” (John 6:48), the supplier of “living water” (John 4:10), and the One who fills every creature with the “breath of life” (Genesis 2:7; John 3:8; 20:22). John’s Gospel says, “In him was life, and the life was the light of men” (John 1:4, ESV).

Jesus Christ came into the world to bring life. He is equal to God the Father, who “has life in himself, and he has granted that same life-giving power to his Son” (John 5:26, NLT). The Greek term translated as “life” in John 1:4 is zōē. It means “life source; the inherent capacity for producing (and maintaining) living beings.” This “zoe-life” is an overarching theme in John’s Gospel. As the Creator (John 1:3) and Sustainer of all life (John 5:21; 6:40, 57; 14:6), Jesus offers physical, spiritual, and eternal life to humanity. The life source that is in Him, John reveals, has become “the light of men” (John 1: 4, ESV), “the light of all mankind” (NIV), or “light to everyone” (NLT).

In Him was life, and the life was the light of men means that the life and light of salvation now extend beyond the chosen people of Israel to the whole world. John calls Jesus the “true light that gives light to everyone” (John 1:9), echoing Isaiah’s prophecy that the coming Messiah would “do more than restore the people of Israel” and become “a light to the Gentiles” and bring “salvation to the ends of the earth” (Isaiah 49:6, NLT).

Jesus left no doubt regarding this aspect of His identity. He said, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life” (John 8:12). While restoring sight to a blind man, Jesus stated, “While I am in the world, I am the light of the world” (John 9:5). And again, Jesus emphasized that He had come to save the whole world: “I have come into the world as a light, so that no one who believes in me should stay in darkness” (John 12:46).

In the Bible, darkness is often a symbol of sin and its effects (John 3:19–20; Matthew 6:23; 2 Corinthians 4:4; Ephesians 4:18). Jesus is the light that pierces all the darkness of this world with the brilliance of His truth (John 1:5). In Him “there is no darkness at all” (1 John 1:5). Those who put their faith in Jesus Christ “believe in the light” and become “children of light” (John 12:35–36).

As the light of men, Jesus calls believers “out of the darkness into his wonderful light” (1 Peter 2:9, NLT), just as Isaiah foretold: “The people who walk in darkness will see a great light. For those who live in a land of deep darkness, a light will shine” (Isaiah 9:2, NLT). Shortly after His blinding-light conversion experience, the apostle Paul testified that, according to the prophets, Israel’s Messiah would bring the message of salvation—“the message of light”—both to Jews and Gentiles (Acts 26:23; cf. Isaiah 42:6–7; 51:4; 53:11). Later Paul wrote, “For God, who said, ‘Let there be light in the darkness,’ has made this light shine in our hearts so we could know the glory of God that is seen in the face of Jesus Christ’” (2 Corinthians 4:6, NLT).

The message of salvation is that Jesus Christ—the “one who is life itself”—is the source of eternal life for all people (1 John 1:2, NLT). Salvation and everlasting life are found only in Him (1 John 5:11). Jesus said, “I am the resurrection and the life. The one who believes in me will live, even though they die” (John 11:25).

As Christians, our life is Jesus (Colossians 3:4). Everything we need comes from Him, in whom “we live and move and have our being” (Acts 17:28). The life that is the light of men continues to shine in this dark world through believers who “live as children of light” (Ephesians 5:8–14; see also 1 John 1:7; 2:8–10; 1 Thessalonians 5:5–6). Jesus taught His followers, “You are the light of the world. A town built on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven” (Matthew 5:14–16).