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Tag: Nephilim spirit

Bible promiscuity

What does the Bible say about promiscuity?

A promiscuous person is one who engages in many sexual liaisons with a number of different people. In the days when purity and morality were commonly considered virtues, promiscuity was frowned upon. In our current cultural environment, however, promiscuity is promoted in television, movies, and music. Kids feel the pressure by early middle school to have a boyfriend or girlfriend and are taught in the classroom about human sexuality without biblical morality. So it is not surprising that, before American teens reach adulthood, more than half have already had at least one sexual encounter. A large number of those could be considered promiscuous. Our culture calls this progress; the Bible calls it sin (Hebrews 13:4).

Scripturally speaking, promiscuity is the repeated violation of God’s standards for sex. God created sex as a beautiful expression of love that would propagate the species, but He also knows the devastation that results from abusing His gift. When God put limits on our sexual expression, He did so for our own good. Promiscuity is an abuse of the power of sexuality. It robs those who practice it of the ability to understand true intimacy. It steals its participants’ self-worth, dignity, and purity of heart.

Even a casual glance at global issues reveals that promiscuity is at the heart of many of the world’s problems. Consider the social ills brought about by promiscuity: abortion, STD’s, single mothers in poverty, AIDS, fatherless children, adultery, divorce, the rape culture, and the proliferation of related issues such as welfare fraud, overcrowding, starvation, and pornography. Billions of dollars and thousands of hours are invested in resolving those issues, but most of the problems would disappear if people simply followed God’s instructions about sex.

While the world may consider promiscuity a normal way to live, God’s warnings punctuate the pages of Scripture (1 Corinthians 6:9; Ephesians 5:3; Colossians 3:5; 1 Thessalonians 5:3). Sexual immorality is a sin that separates us from God. Galatians 5:19–21 says, “The acts of the flesh are obvious: sexual immorality, impurity and debauchery . . . drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God.” We may try to redefine promiscuity to exclude whatever behaviors we are engaging in, but our definitions don’t count. Only God’s definitions matter, and we would be wise to submit to them.

Anyone can make a mistake and sin sexually. God’s solution is repentance and forgiveness (1 John 1:9). Those who are sexually promiscuous need a radical lifestyle change. Those who continue to violate themselves by having sexual relations with multiple people do not have a heart transformed by the power of the Holy Spirit (1 Corinthians 6:18; 2 Corinthians 5:17).

Psalm 24:3 asks the question, “Who may ascend the mountain of the Lord? Who may stand in his holy place?” The answer should be the goal for everyone who desires a right relationship with God: “The one who has clean hands and a pure heart, who does not trust in an idol or swear by a false god” (verse 4). It is impossible to have clean hands and a pure heart when living in sexual promiscuity. Those who believe they can sin all they like, ask God’s forgiveness, and then do it again the next day are deceiving themselves. That is false religion, not reality. However, the radical change of heart that we all need is available in the cross of Christ. Those who come before God in brokenness and repentance will find His mercy and power ready to transform their lives (Psalm 51:16–17).

Nephilim demons

Are the demons the disembodied spirits of the Nephilim?

As a background, please read our articles on “Who were the sons of God in Genesis 6:1-4?”, and “Who were the Nephilim?” With the understanding that the sons of God were the fallen angels, and that the Nephilim were the hybrid offspring of the union between the fallen angels and human women, the question then arises: What happened to the spirits of the Nephilim after they were killed, whether by the flood, or in the case of the possible post-flood Nephilim (Genesis 6:4; Numbers 13:33), after the flood?

Some speculate that the disembodied spirits of the Nephilim remained on the earth and became what we now refer to as demons. The presumption is that, as angelic-human hybrids, the spirits of the Nephilim would have been different from the human soul-spirit, having the ability to remain present in this world despite no longer having a physical body. This would possibly explain the desire the demons have to possess human beings, thus gaining control over a physical body. This would also make some sense from the perspective of the fallen angels, who are outnumbered 2-1 by the holy angels (see Revelation 12:4), giving them a good reason to seek to increase their ranks.

The Nephilim explanation for the origin of the demons is partly the result of a misunderstanding of who exactly are the “spirits in prison” in 1 Peter 3:19 (see also Jude 6). Many misunderstand the “spirits in prison” to be all of the fallen angels who rebelled against God. If all of the fallen angels are imprisoned, then there must be an alternate explanation for the existence of demons; thus, the need for the Nephilim explanation. However, clearly, not all of the fallen angels are imprisoned. Satan, the leader of the angelic rebellion against God, is not imprisoned. Why would God allow the rebel leader to remain free but then confine the angels who followed Satan in the rebellion? No, it makes more sense to understand the “spirits in prison” as the fallen angels who participated in an additional rebellion, viz., the sons-of-God/daughters–of-men incident. The fallen angels who mated with human females are the ones who are imprisoned. There is no solid biblical reason to reject the idea that the demons are the same beings as the fallen angels.

The idea that the demons are the disembodied spirits of the Nephilim is also drawn from the book of Enoch, which goes into great detail regarding the Nephilim. We have to remember that, while the book of Enoch contains some truth (Jude 14), it is not the inspired, inerrant, and authoritative Word of God. We should never base a belief exclusively, or even primarily, on extra-biblical literature. So, with no need to explain the existence of demons outside of the fallen angels, and with no clear evidence in Scripture for the spirits of the Nephilim continuing on Earth, there is no solid basis on which to identify the demons with the spirits of the Nephilim. While the idea is possible, it cannot be derived explicitly from Scripture, and therefore should not be considered the best explanation of the origin of the demons.