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Tag: Pride

God opposes the proud but gives grace to the humble

What does it mean that God opposes the proud but gives grace to the humble (James 4:6)?

Pride is celebrated in our world. People proudly flaunt their accomplishments, possessions, or qualities they deem admirable in expectation of praise. Yet, selfish pride is a hindrance to salvation and to a fruitful relationship with God and others. James warns us about this self-focused pride when he writes, “God opposes the proud but gives grace to the humble” (James 4:6, NLT).

In warning against pride and promoting humility, James quotes the Septuagint translation of Proverbs 3:34. Of course, James is not referring to “pride” as in the satisfaction of a job well done (Galatians 6:4) or to the kind of pride one expresses over the accomplishment of loved ones (2 Corinthians 7:4). He is referring to the kind of pride that stems from self-righteousness or conceit.

God opposes the proud because pride is sinful and a hindrance to seeking Him. Those who insist on elevating themselves and refusing to trust God as sovereign, good, and trustworthy will find their way opposed by God. Psalm 10:4 explains that the proud are so consumed with themselves that they make no room for God. The ESV words it like this: “In the pride of his face the wicked does not seek him; all his thoughts are, ‘There is no God.’” The supremacy of God and the fact that we can do nothing to inherit eternal life apart from Christ is a stumbling block for prideful people. God will oppose those attempting to be the god of their own lives. Pride refuses to bend the knee to God or repent of sin, and that keeps many people from salvation.

In contrast to God’s opposition to the proud is God’s grace to the humble. Those who humble themselves find God’s favor: “Though the LORD is great, he cares for the humble” (Psalm 138:6, NLT). God shows His favor to those with a right view—a humble view—of themselves, and He promises them restoration: “I live in a high and holy place, but also with the one who is contrite and lowly in spirit, to revive the spirit of the lowly and to revive the heart of the contrite” (Isaiah 57:15; cf. James 4:10). Note that humility in this passage is related to contrition, or repentance.

Pride can also hinder our relationship with God and others even after we are saved. In his letter, James addresses an issue among the believers, namely, their quarrels and strife with one another. The source of the issue was selfish pride. Pride negatively affects our relationships because it inflates our view of self and deflates our view of God and others. In the midst of addressing this issue, James quotes Proverbs 3:34: “God opposes the proud but gives grace to the humble” (ESV).

Exalting ourselves pushes God out of His rightful place in our lives, and He will humble us “because the Lord disciplines the one he loves” (Hebrews 12:6). As we humble ourselves, He “gives grace generously” (James 4:6, NLT). God gives us grace that is sufficient to meet every need we have and every sin we face, if we are humble enough to receive it. As we decide whether we will elevate ourselves or turn to God, we must remember that God opposes the proud but gives grace to the humble. God calls us to repent of self-righteousness, selfish demands, and proud exaltation and instead “submit [ourselves], then, to God” (James 4:7).

In a world that champions pride, Jesus commands believers to be different. Each believer is called to “look not only to his own interests, but also to the interests of others” (Philippians 2:4, ESV). As we humble ourselves, we will experience God’s grace and the rewards He promises: “For everyone who exalts himself will be humbled, and he who humbles himself will be exalted” (Luke 14:11). Since God opposes the proud but gives grace to the humble, may we live humble lives in the fear of the Lord (Micah 6:8).

What does it mean that pride comes before the fall (Proverbs 16:18)?

Many proverbs warn that the sin of pride is a dangerous offense. Proverbs 16:18 declares, “Pride goes before destruction, a haughty spirit before a fall.” Verse 18 links to verse 19: “Better to live humbly with the poor than to share plunder with the proud.” The meaning of the passage is clear-cut: pride leads to humiliation. It is better to be humble and poor than proud and rich.

A similar proverb expands the message: “Haughtiness goes before destruction; humility precedes honor” (Proverbs 18:12 NLT). While pride sets us on an ill-fated course, the opposite of pride—humility—leads to honor. To choose pride is to set oneself up for a fall; the pedestal we make for ourselves proves a precarious foundation.

Pride in the context of these verses refers to an arrogant attitude that manifests itself as independence from God and contrasts strikingly with humility. Such arrogance is hazardous to our well-being and success in life because it keeps us from fearing the Lord. By contrast, “Humility is the fear of the LORD; its wages are riches and honor and life” (Proverbs 22:4).

To fear the Lord and thus avoid the pride that goes before a fall is to respect, reverence, and submit to Him in every area of life. When we fear the Lord, we acknowledge our desperate need for God because He is infinitely wiser than we are: “Do not be wise in your own eyes; fear the LORD and shun evil” (Proverbs 3:7).

Terms like destruction, fall, disaster, ruin, and downfall in these passages can be understood as a punishment or discipline meted out to the proud in order to humble them and correct their waywardness. The word fall translates from a verb meaning “stumble” or “stagger.” Pride, unchecked, leads to destruction; the purpose of Scripture’s warnings is to put the proud sinner back on a path that leads to honor and life. For this reason, the maxims repeatedly inform, “When pride comes, then comes disgrace, but with humility comes wisdom” (Proverbs 11:2). And again, “Pride ends in humiliation, while humility brings honor” (Proverbs 29:23, NLT).

The Edomites serve as a classic example of the adage “pride goes before a fall.” Because of arrogance of heart, Edom fell never to rise again: “The pride of your heart has deceived you, you who live in the clefts of the rocks and make your home on the heights, you who say to yourself, ‘Who can bring me down to the ground?’ Though you soar like the eagle and make your nest among the stars, from there I will bring you down declares the LORD” (Obadiah 1:3–4; see also verses 15–16). Many biblical prophets echo this theme: “The proud one shall stumble and fall, with none to raise him up” (Jeremiah 50:32, ESV; see also Isaiah 28:3; Ezekiel 31:10–12; Zephaniah 3:11; Zechariah 10:11).

Perhaps the most dramatic and consequential illustration of pride going before a fall is what happened in the Garden of Eden. Adam and Eve’s fall stands behind every proud fall of humankind since. Adam and Eve disobeyed God and proudly chose their own way. The fall that resulted was catastrophic.

The proud person pursues his or her own way, but the humble one obeys God’s Word. Delighting in the Lord and humbly following His commands makes us sure-footed so that we will not slip or stagger: “The LORD makes firm the steps of the one who delights in him” (Psalm 37:23; see also Psalm 18:36; 37:31). Humility and fear of the Lord establish us securely on God’s path, where our feet won’t stumble, nor will we fall (Proverbs 3:26; Psalm 17:5; 119:133).

What is the pride of life?

The phrase “pride of life” is found only once in the Bible, in 1 John 2:16, but the concept of the pride of life, especially as it is linked with the “lust of the eyes” and the “lust of the flesh,” appears in two more significant passages of Scripture—the temptation of Eve in the Garden and the temptation of Christ in the wilderness (Matthew 4:8-10). The pride of life can be defined as anything that is “of the world,” meaning anything that leads to arrogance, ostentation, pride in self, presumption, and boasting. John makes it clear that anything that produces the pride of life comes from a love of the world and “if anyone loves the world, the love of the Father is not in him” (1 John 2:15).

The first example of the temptation of the pride of life occurs in the Garden of Eden, where Eve was tempted by the serpent to disobey God and eat the forbidden fruit of the tree of knowledge of good and evil. Eve perceived that the fruit was “good for food,” “pleasing to the eye,” and “desirable for gaining wisdom” (Genesis 3:6). She coveted the fruit in three ways. First, it was appealing to her appetite. This John refers to as the “lust of the flesh,” the desire for that which satisfies any of the physical needs. The fruit was also pleasing or delightful to the eye, that which we see and desire to own or possess. Here is the “lust of the eyes” John refers to. Finally, Eve somehow perceived that the fruit would make her wise, giving her a wisdom beyond her own. Part of Satan’s lie was that eating the fruit would make her “like God, knowing good and evil” (Genesis 3:5).

Here is the essence of the pride of life—anything that exalts us above our station and offers the illusion of God-like qualities, wherein we boast in arrogance and worldly wisdom. Eve wanted to be like God in her knowledge, not content to live in a perfect world under His perfect grace and care for her. Satan tried these same three temptations on Christ during His 40 days in the wilderness (Matthew 4:1-11). He tempted Jesus with the lust of the flesh, bread for His hunger (vv. 2-3), the lust of the eyes, “all the kingdoms of the world with their splendor” (vv. 8-9), and the pride of life, daring Him to cast Himself from the roof of the Temple in order to prove that He was the Messiah by an ostentatious display of power that was not in the will of God or His plan for the redemption of mankind (vv. 5-6). But Jesus, though He was “tempted in every way, just as we are” (Hebrews 4:15), resisted the devil and used the Word of God to ensure victory over him.

Christians have always been, and will always be, lured by the same three temptations Eve and Jesus experienced. Satan doesn’t change his methods; he doesn’t have to because they continue to be successful. He tempts us with the lust of the flesh—sexual gratification, gluttony, excessive alcohol consumption, and drugs, both legal and illegal, as well as the “deeds of the flesh” about which Paul warned the Galatians, “sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these” (Galatians 5:19-21). He tempts us with the lust of the eyes—the endless accumulation of “stuff” with which we fill our homes and garages and the insatiable desire for more, better, and newer possessions, which ensnares us and hardens our hearts to the things of God.

But perhaps his most evil temptation is the pride of life, the very sin that resulted in Satan’s expulsion from heaven. He desired to be God, not to be a servant of God (Isaiah 14:12-15). The arrogant boasting which constitutes the pride of life motivates the other two lusts as it seeks to elevate itself above all others and fulfill all personal desires. It is the root cause of strife in families, churches, and nations. It exalts the self in direct contradiction to Jesus’ statement that those who would follow Him must take up their cross (an instrument of death) and deny themselves. The pride of life stands in our way if we truly seek to be servants of God. It is the arrogance that separates us from others and limits our effectiveness in the kingdom. The pride of life “comes not from the Father, but from the world.” And, as such, it is passing away with the world, but those who resist and overcome the temptation of the pride of life do the will of God, and “the man who does the will of God lives forever” (1 John 2:17).

What does the Bible say about pride?

There is a difference between the kind of pride that God hates (Proverbs 8:13) and the kind of pride we can feel about a job well done (Galatians 6:4) or the kind of pride we express over the accomplishment of loved ones (2 Corinthians 7:4). The kind of pride that stems from self-righteousness or conceit is sin, however, and God hates it because it is a hindrance to seeking Him.

Psalm 10:4 explains that the proud are so consumed with themselves that their thoughts are far from God: “In his pride the wicked does not seek him; in all his thoughts there is no room for God.” This kind of haughty pride is the opposite of the spirit of humility that God seeks: “Blessed are the poor in spirit: for theirs is the kingdom of heaven” (Matthew 5:3). The “poor in spirit” are those who recognize their utter spiritual bankruptcy and their inability to come to God aside from His divine grace. The proud, on the other hand, are so blinded by their pride that they think they have no need of God or, worse, that God should accept them as they are because they deserve His acceptance.

Throughout Scripture we are told about the consequences of pride. Proverbs 16:18-19 tells us that “pride goes before destruction, a haughty spirit before a fall. Better to be lowly in spirit and among the oppressed than to share plunder with the proud.” Satan was cast out of heaven because of pride (Isaiah 14:12-15). He had the selfish audacity to attempt to replace God Himself as the rightful ruler of the universe. But Satan will be cast down to hell in the final judgment of God. For those who rise up in defiance against God, there is nothing ahead but disaster (Isaiah 14:22).

Pride has kept many people from accepting Jesus Christ as Savior. Admitting sin and acknowledging that in our own strength we can do nothing to inherit eternal life is a constant stumbling block for prideful people. We are not to boast about ourselves; if we want to boast, then we are to proclaim the glories of God. What we say about ourselves means nothing in God’s work. It is what God says about us that makes the difference (2 Corinthians 10:18).

Why is pride so sinful? Pride is giving ourselves the credit for something that God has accomplished. Pride is taking the glory that belongs to God alone and keeping it for ourselves. Pride is essentially self-worship. Anything we accomplish in this world would not have been possible were it not for God enabling and sustaining us. “What do you have that you did not receive? And if you did receive it, why do you boast as though you did not?” (1 Corinthians 4:7). That is why we give God the glory—He alone deserves it.