Tag: Romans

Sin shall not have dominion over you

Written by LWOM Amsterdam on September 1, 2023. Posted in What’s new?.

What does it mean that sin shall not have dominion over you in (Romans 6:14)?

In Romans 6:9–14, the apostle Paul communicates a key concept of justification referred to as “imputed righteousness.” He is teaching Christians how they can experience freedom from the control of sin over their lives. When Jesus Christ died and was resurrected from the dead, the victory He achieved over sin and death was imparted to all who believe in His name and receive Him as Lord and Savior. Paul writes, “For sin shall not have dominion over you, for you are not under law but under grace” (Romans 6:14, NKJV).

Before salvation, sin was like a slave-driving master over us. Now, as “prisoners of Christ Jesus” (see Ephesians 3:1), we no longer live under the requirements of the law but under the freedom of God’s grace: “Just as sin ruled over all people and brought them to death, now God’s wonderful grace rules instead, giving us right standing with God and resulting in eternal life through Jesus Christ our Lord” (Romans 5:21, NLT; see also Romans 7:4, 6; Galatians 2:19). Because we belong to Jesus, “the power of the life-giving Spirit” has set us free “from the power of sin that leads to death” (Romans 8:2, NLT). We are no longer obligated to do what our sinful nature urges us to do (Romans 8:12).

In Romans 6:9, Paul explains that “Christ, having been raised from the dead, dies no more. Death no longer has dominion over Him. For the death that He died, He died to sin once for all; but the life that He lives, He lives to God” (Romans 6:9–10, NKJV). Then Paul clarifies how we can experience what Jesus experienced: “In the same way, count yourselves dead to sin but alive to God in Christ Jesus” (Romans 6:11). To “count” is “to consider, to reckon, to think, to credit.” In the same way that Jesus is free from sin and death and alive to God, we must think of ourselves as free. We get to credit or apply to ourselves the same truth that applies to our Savior. Christ’s freedom is now our freedom. Sin shall not have dominion over you because it has no mastery over Christ in whom you live and move and have your being (Acts 17:28; see also 1 John 4:9).

Through the death of Jesus, the believer has died, and his life is now “hidden with Christ in God” (Colossians 3:3). We are new creations in Christ; the old life of sin under the law is gone, and a new life of spiritual freedom under God’s grace has begun (2 Corinthians 5:17). If we are truly dead, we are free from sin’s influence. The penalty for sin has been paid, and we no longer must answer to sin’s dominion over us.

God counts Christians dead to sin because of their identification with the death and resurrection of Christ. If God considers us dead to sin, we must also think of ourselves as dead to sin’s dominion. If God says it is so, then we must believe it. Counting yourself dead to sin means you “don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect” (Romans 12:2, NLT).

In Romans 6:12–13, Paul firmly cautions believers to make a clean break from their old sinful ways of living: “Do not let sin control the way you live; do not give in to sinful desires. Do not let any part of your body become an instrument of evil to serve sin. Instead, give yourselves completely to God, for you were dead, but now you have new life. So use your whole body as an instrument to do what is right for the glory of God” (Romans 6:12–13, NLT). Peter affirms that Jesus carried our sins in His body on the cross so that we could be dead to sin’s dominance and live to do what is right for God’s glory (1 Peter 2:24).

Sin shall not have dominion over you when you offer your body “as a living sacrifice, holy and pleasing to God—this is your true and proper worship” (Romans 12:1). Before salvation, we lived under the law. Sin was our master because adhering to legalistic rules could not give us the power to resist sin. “So God did what the law could not do. He sent his own Son in a body like the bodies we sinners have. And in that body God declared an end to sin’s control over us by giving his Son as a sacrifice for our sins. He did this so that the just requirement of the law would be fully satisfied for us, who no longer follow our sinful nature but instead follow the Spirit” (Romans 8:3–4, NLT). The law merely served to reveal our weakness and failure. God’s amazing grace in the form of Jesus Christ’s sacrifice on the cross is the only thing sufficient to empower us to live according to the Holy Spirit’s control.

Walking in the truth of our salvation does not mean we will never sin again. We have the choice not to sin, and we have the grace of God empowering us not to sin, but we are still human and imperfect. The apostle John says, “If we claim we have not sinned, we make him out to be a liar and his word is not in us” (1 John 1:10). When we fall short of the mark, we have an advocate or legal representative in Jesus Christ, “the one who is truly righteous,” who pleads our case before the Father (1 John 2:1, NLT). John explains, “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness” (1 John 1:9). God responds in grace and mercy toward our human weakness because Jesus Christ died for our sins to give us His righteousness.

Sin shall not have dominion over you as a Christian because the grace of God saves you and enables you to turn away from “godless living and sinful pleasures” and “live in this evil world with wisdom, righteousness, and devotion to God” (Titus 2:11–12, NLT).

Hope does not disappoint

Written by LWOM Amsterdam on September 1, 2023. Posted in Romans, What’s new?.

What does it mean that hope does not disappoint (Romans 5:5)?

In Romans 5 Paul explains some of the marvelous benefits of being justified (declared righteous) in God’s sight, but what does it mean when He says that “hope does not disappoint” (Romans 5:5)?

The full verse is “Now hope does not disappoint, because the love of God has been poured out in our hearts by the Holy Spirit who was given to us” (Romans 5:5, NKJV). In the context, Paul explains that we have peace with God through our Lord Jesus Christ (Romans 5:1); because of that, we stand in His grace and we rejoice, looking forward to the unveiling of His glory (Romans 5:2). As we look forward in hope and anticipation, we can even rejoice in our tribulations (Romans 5:3a). We don’t take joy in the tribulations themselves; rather, we rejoice in what they accomplish in our lives. Paul lays out the progression of results from the difficulties we encounter: “Knowing that tribulation brings about perseverance” (Romans 5:3b, NASB). Encountering hardship strengthens us and can enable us to withstand even more.

Another word for perseverance is longsuffering—when we encounter tribulations, it can help us “suffer long” and endure. Perseverance brings about proven character (Romans 5:4a). The quality of our character is tested in trials, and when we have endured, our character is no longer hypothetical; it is proven. Proven character brings about hope (Romans 5:4b). When we have endured, and our character has been tested and shown to be faithful, that helps us to have a strong hope—not simply a wish for something, but an anticipation of what will certainly come.

Finally, Paul adds that “hope does not disappoint” (Romans 5:5) or “hope does not put us to shame” (ESV). That kind of hope is certain because it relies upon God’s power, His promises, and His sacrifice (Romans 5:6–11) and not our own merits. That kind of hope is certain because of what He has accomplished, not because of any work on our part. Because Christ died for us (Romans 5:8), we have been justified, and we will be delivered from the future wrath of God (Romans 5:9). We were not saved based on our own righteousness; rather, we were reconciled (given peace with God) even while we were enemies of God, and so we will be saved by His life (Romans 5:10).

While each of us will encounter difficulties—even tribulations or trials—Paul helps us recognize that those circumstances are part of God’s recipe for our growth. “Hope does not disappoint.” James offers a similar exhortation: “Consider it all joy, my brothers and sisters, when you encounter various trials, knowing that the testing of your faith produces endurance. And let endurance have its perfect result, so that you may be perfect and complete, lacking in nothing” (James 1:2–4, NASB). Trials and difficulties are designed to produce in believers an eternal benefit. It is for this reason—“hope does not disappoint”—that we can and should rejoice always (1 Thessalonians 5:16).

Sometimes it helps to have an example of how “hope does not disappoint” (Romans 5:5), and Paul provides such an example for us in Philippians 4 as he explains that he has learned how to be content in any circumstances (Philippians 4:11). He can deal with humble means or prosperity, being filled or being hungry, having much or suffering need (Philippians 4:12). Whether in good or bad circumstances, Paul had learned to persevere because he recognized that he “can do all things through Him who strengthens” (Philippians 4:13, ESV). The same one who strengthened Paul to have that kind of contentment and courage strengthens us, working all things together for our good (Romans 8:28), and that ultimate good is that we will be more Christlike. Because it is His power at work, we know that His kind of “hope does not disappoint.”

God demonstrates His love

Written by LWOM Amsterdam on August 30, 2023. Posted in Romans, What’s new?.

What does it mean that God demonstrates His love in (Romans 5:8)?

Love is a fundamental attribute of God, and numerous Bible passages declare this glorious truth. One such passage is Romans 5:8, which states, “But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.” This depiction of love has inspired many to pledge their allegiance to Jesus, even to the point of death. God’s love should be known, relished, celebrated, and held close to our hearts.

The Bible serves as God’s special revelation to us, unveiling His attributes and showing us what love is. God manifested His love through sacrifice, by taking on human flesh in the Person of Jesus and redeeming us from the consequences of sin. John 3:16 immediately comes to mind, “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”

Love is not a static emotion; love acts. Sacrificial love of the type God demonstrated toward us amazes us because we know how challenging it is to give up something valuable for the sake of another. Movies like Titanic achieved global success due, in part, to the theme of sacrifice. What is even more astounding about God’s demonstration of love is that He gave His life for His enemies. Even on the cross, Jesus prayed for the forgiveness of those murdering Him (Luke 23:34). Christianity is unique in this regard as it is the only religion that welcomes the ungodly: “You see, at just the right time, when we were still powerless, Christ died for the ungodly” (Romans 5:6). In other belief systems, humanity is left to work their way up toward God, but in Christianity God came down to us.

The apostle John also reflected on God’s love in his letter: “This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins” (1 John 4:9–10).

It is worth noting that God demonstrated His love in a manner that does not contradict His justice and holiness. On the cross, Jesus fulfilled the just requirements of the law and displayed God’s holiness by bearing God’s wrath against sin. Christ’s atoning work granted God the freedom to exhibit His grace and mercy side by side with His judgment, all for His glory.

The transformative effect of God’s love and grace has softened many hard hearts and filled them with gratitude. Countless depraved individuals have experienced what was described in the old hymn: “The vilest offender who truly believes, that moment from Jesus a pardon receives” (Crosby, F. J., “To God Be the Glory,” 1875). A prime example is the apostle Paul, who converted from an enemy of Christianity to one of its greatest evangelists.

God’s love was not theoretical. It was demonstrated; it was proved in Christ. Ultimately, God’s love provides the foundation for our love toward others. Once again, we find guidance from John: “Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God” (1 John 4:7).

Epistle to the Romans

Written by LWOM Amsterdam on August 5, 2023. Posted in Romans, What’s new?.

Romans

THE EPISTLE OF PAUL THE APOSTLE TO THE ROMANS

THE LETTER OF PAUL TO THE ROMANS

What does it mean that the wages of sin is death?

Written by LWOM Amsterdam on July 18, 2023. Posted in Romans, What’s new?.

Romans 6:23 says, “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.” At its core, sin is rebellion against God. Our sin separates us from God, the creator and sustainer of life. Jesus said, “I am the way and the truth and the life” (John 14:6a). God is known as the great “I AM.” Life is in God. So, when we sin and become separated from God, we become separated from true life. Therefore, perforce, we experience death. Three points of clarification are needed:

First, sin does not necessarily result in physical death right away. Romans 6 is not telling us that when we sin we will physically die. Rather, it is referring to spiritual death.

Second, when we are saved in Christ, we are rescued from ultimate spiritual death and brought into ultimate spiritual life. Paul told the Romans, “The gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23b).

Third, even believers’ sins will still result in a type of spiritual “death.” Though we are rescued from the ultimate penalty of sin (eternal separation from God), we are not exempt from the natural consequences of a broken relationship with the Father. When we sin, we experience the symptoms of spiritual death. We may feel guilty, empty, confused, or disconnected from God. We act as the unrighteous rather than as the righteous. Our sin, even as believers, hurts the heart of God and grieves His Spirit (Ephesians 4:30). Though it does not sever our relationship with Him, our sin does put a barrier between us.

Think of a child and a parent. When a child disobeys, the relationship with his parent is strained. The parent still loves the child and still has the child’s best interest at heart. The child never stops belonging to the parent. However, the child may experience some consequences: mistrust, discipline, a sense of guilt, and the like. The relationship is ultimately restored, but generally pain comes first.

So it is with us and God. When we rebel against God’s rule in our lives, we rebel against the Life, and therefore experience “death” (a brokenness resulting in pain). When we return to God, we are also restored to spiritual life—communion with God, a sense of purpose, righteousness, freedom, etc. The rejoicing father in the Parable of the Prodigal Son said it best: “This son of mine was dead and is alive again” (Luke 15:24).

Reprobate mind

Written by LWOM Amsterdam on July 11, 2023. Posted in Romans, What’s new?.

What does it mean to have a reprobate mind?

The phrase “reprobate mind” is found in Romans 1:28 in reference to those whom God has rejected as godless and wicked. They “suppress the truth by their wickedness,” and it is upon these people that the wrath of God rests (Romans 1:18). The Greek word translated “reprobate” in the New Testament is adokimos, which means literally “unapproved, that is, rejected; by implication, worthless (literally or morally).”

Paul describes two men named Jannes and Jambres as those who “resist the truth: men of corrupt minds, reprobate concerning the faith” (2 Timothy 3:8). Here the reprobation is regarding the resistance to the truth because of corrupt minds. In Titus, Paul also refers to those whose works are reprobate: “They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate” (Titus 1:16). Therefore, the reprobate mind is one that is corrupt and worthless.

As we can see in the verses above, people who are classified as having a reprobate mind have some knowledge of God and perhaps know of His commandments. However, they live impure lives and have very little desire to please God. Those who have reprobate minds live corrupt and selfish lives. Sin is justified and acceptable to them. The reprobates are those whom God has rejected and has left to their own devices.

Can a Christian have a reprobate mind? Someone who has sincerely accepted Jesus Christ by faith will not have this mindset because the old person with a reprobate mind has been recreated into a new creation: “The old has passed away; behold, the new has come” (2 Corinthians 5:17). Christians are basically “new” people. We live differently and speak differently. Our world is centered on our Lord and Savior, Jesus Christ, and how we can serve Him. Also, if we are truly in the faith, we will have the Holy Spirit to help us live a God-honoring life (John 14:26). Those with reprobate minds do not have the Spirit and live only for themselves.