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Tag: The Holy Spirit

The Spirit and the bride

Written by LWOM Amsterdam on . Posted in Revelation, What’s new?.

Who are the Spirit and the bride in Revelation 22:17?

Revelation 22:17 proclaims, “The Spirit and the Bride say, ‘Come.’ And let the one who hears say, ‘Come.’ And let the one who is thirsty come; let the one who desires take the water of life without price” (ESV). In this verse, both the Spirit and the Bride extend an invitation to “Come.” To understand their invitation, we will explore who the Spirit and the Bride are, their role in God’s redemptive plan, and the significance of their unified call.

The “Spirit” in Revelation 22:17 is the Holy Spirit, the third person of the Trinity. The Holy Spirit has an important role in the individual lives of believers and the communal life of the church. In John 14:26 Jesus says, “The Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you” (ESV). Here, the Spirit is described as a teacher who reminds believers of the teachings of Christ.

The mention of the Holy Spirit in Revelation 22:17 refers to His drawing people to Christ. The Holy Spirit works in the hearts of individuals, convicting them of sin and leading them to repentance and faith: “When he comes, he will convict the world concerning sin and righteousness and judgment” (John 16:8, ESV). This work of the Holy Spirit is essential for sinners to recognize their need for salvation in Christ and positively respond to the gospel call.

The Holy Spirit also empowers believers for gospel service. In Acts 1:8 Jesus tells His disciples, “You will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth” (ESV). The Holy Spirit’s empowerment enables believers to fulfill the Great Commission in Matthew 28:19–20. In Revelation 22:17, the Spirit’s call to “come” is an extension of His empowering and guiding role. All those who are spiritually thirsty are invited to receive the life-giving water of salvation (cf. John 7:37).

The Bride in Revelation 22:17 represents the Church, the called-out saints of God. In the New Testament, the Church is described as the “Bride of Christ,” symbolizing a personal, intimate, and covenantal relationship with Christ. Ephesians 5:25–27 illustrates the relationship between Christ and His Church, saying, “Husbands, love your wives, as Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, so that he might present the church to himself in splendor, without spot of wrinkle of any such thing, that she might be holy and without blemish” (ESV).

As the Bride of Christ, believers are called to wholehearted devotion to Christ. Part of what it means to be devoted to Christ is proclaiming the gospel and inviting others to join the household of faith. The Bride’s role in Revelation 22:17, then, is to join the Spirit in saying, “Come.” The cooperative effort between the Holy Spirit and the Bride signifies the importance of our sharing the gospel with unbelievers.

The unified call of the Spirit and the Bride reflects the heart of God, who desires that all people come to repentance and find eternal life in Christ (2 Peter 3:9). Their invitation to “come” is a call to everyone who recognizes their need for spiritual renewal and is willing to accept the gift of eternal life. Both the Spirit and the Bride emphasize the necessity and accessibility of salvation through faith in Christ.

Indwelling of the Holy Spirit

Written by LWOM Amsterdam on . Posted in The Work of the Holy Spirit, What’s new?.

What is the indwelling of the Holy Spirit?

The indwelling of the Holy Spirit is the action by which God takes up permanent residence in the body of a believer in Jesus Christ. In the Old Testament, the Spirit would come and go from the saints, empowering them for service but not necessarily remaining with them (see Judges 15:14; 1 Chronicles 12:18; Psalm 51:11; Ezekiel 11:5). Jesus revealed to His disciples the new role the Spirit of Truth would play in their lives: “He lives with you and will be in you” (John 14:17). The apostle Paul wrote, “Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your bodies” (1 Corinthians 6:19–20).

These verses are telling us that the believer in Jesus Christ has the third Person of the Trinity, the Holy Spirit, living in him. When an individual accepts Christ as personal Savior, the Holy Spirit gives the believer the life of God, eternal life, which is really His very nature (Titus 3:5; 2 Peter 1:4), and the Holy Spirit comes to live within him spiritually. The fact that the believer’s body is likened to a temple where the Holy Spirit lives helps us understand what the indwelling of the Holy Spirit is all about. The word temple is used to describe the Holy of Holies, the inner sanctum in the Old Testament tabernacle structure. There, God’s presence would appear in a cloud and meet the high priest, who came once a year into the Holy of Holies. On the Day of Atonement, the high priest brought the blood of a slain animal and sprinkled it on the mercy seat of the Ark of the Covenant. On this special day, God granted forgiveness to the priest and His people.

Today, there is no Jewish temple in Jerusalem, and the animal sacrifices have ceased. The believer in Christ has become the inner sanctum of God the Holy Spirit, as the believer has been sanctified and forgiven by the blood of Jesus Christ (Ephesians 1:7). The believer in Christ becomes the habitation of the Holy Spirit of God. In fact, Scripture also says that the believer is indwelt spiritually by Christ (Colossians 1:27) and by God the Father (1 John 4:15)—the Trinity is involved.

As the Holy Spirit lives in the believer, He brings about some life-changing results:

1) The indwelling Spirit comes to a soul dead in sin and creates new life (Titus 3:5). This is the new birth Jesus spoke of in John 3:1–8.

2) The indwelling Spirit confirms to the believer that he belongs to the Lord and is an heir of God and fellow-heir with Christ (Romans 8:15–17).

3) The indwelling Spirit installs the new believer as a member of Christ’s universal church. This is the baptism of the Spirit, according to 1 Corinthians 12:13.

4) The indwelling Spirit gives spiritual gifts (God-given abilities for service) to the believer to edify the church and serve the Lord effectively for His glory (1 Corinthians 12:11).

5) The indwelling Spirit helps the believer understand and apply the Scripture to his daily life (1 Corinthians 2:12).

6) The indwelling Spirit enriches the believer’s prayer life and intercedes for him in prayer (Romans 8:26–27).

7) The indwelling Holy Spirit empowers the yielded believer to live for Christ to do His will (Galatians 5:16). The Spirit leads the believer in paths of righteousness (Romans 8:14).

8) The indwelling Spirit gives evidence of new life by producing the fruit of the Spirit in the believer’s life (Galatians 5:22–23).

9) The indwelling Spirit is grieved when the believer sins (Ephesians 4:30), and He convicts the believer to confess his sin to the Lord so that fellowship is restored (1 John 1:9).

10) The indwelling Spirit seals the believer unto the day of redemption so that the believer’s arrival in the Lord’s presence is guaranteed after this life (Ephesians 1:13–14).

When you accept Christ as your Savior (Romans 10:9–13), the Holy Spirit takes up residence in your heart, bringing with Him an entirely new life of love, relationship, and service to the Lord.

Baptism of the Holy Spirit

Written by LWOM Amsterdam on . Posted in The Work of the Holy Spirit, What’s new?.

What is the baptism of the Holy Spirit?

The baptism of the Holy Spirit may be defined as that work whereby the Spirit of God places the believer into union with Christ and into union with other believers in the body of Christ at the moment of salvation. The baptism of the Holy Spirit was predicted by John the Baptist (Mark 1:8) and by Jesus before He ascended to heaven: “For John baptized with water, but in a few days you will be baptized with the Holy Spirit” (Acts 1:5). This promise was fulfilled on the Day of Pentecost (Acts 2:1–4); for the first time, people were permanently indwelt by the Holy Spirit, and the church had begun.

First Corinthians 12:12–13 is the central passage in the Bible regarding the baptism of the Holy Spirit: “For we were all baptized by one Spirit into one body—whether Jews or Greeks, slave or free—and we were all given the one Spirit to drink” (1 Corinthians 12:13). Notice that we “all” have been baptized by the Spirit—all believers have received the baptism, synonymous with salvation, and it is not a special experience for only a few. While Romans 6:1–4 does not mention specifically the Spirit of God, it does describe the believer’s position before God in language similar to the 1 Corinthians passage: “What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We died to sin; how can we live in it any longer? Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.”

The following facts are necessary to help solidify our understanding of Spirit baptism: First, 1 Corinthians 12:13 clearly states that all have been baptized, just as all been given the Spirit to drink (the indwelling of the Spirit). Second, nowhere in Scripture are believers told to be baptized with, in or by the Spirit, or in any sense to seek the baptism of the Holy Spirit. This indicates that all believers have had this experience. Third, Ephesians 4:5 seems to refer to Spirit baptism. If this is the case, Spirit baptism is the reality for every believer, just as “one faith” and “one Father” are.

In conclusion, the baptism of the Holy Spirit does two things, 1) it joins us to the body of Christ, and 2) it actualizes our co-crucifixion with Christ. Being in His body means we are risen with Him to newness of life (Romans 6:4). We should then exercise our spiritual gifts to keep that body functioning properly as stated in the context of 1 Corinthians 12:13. Experiencing the one Spirit baptism serves as the basis for keeping the unity of the church, as in the context of Ephesians 4:5. Being associated with Christ in His death, burial, and resurrection through Spirit baptism establishes the basis for our separation from the power of indwelling sin and our walk in newness of life (Romans 6:1-10; Colossians 2:12).

Who is the Holy Spirit

Written by LWOM Amsterdam on . Posted in The Identity of the Holy Spirit, What’s new?.

Who is the Holy Spirit?

There are many misconceptions about the identity of the Holy Spirit. Some view the Holy Spirit as a mystical force. Others see the Holy Spirit as an impersonal power that God makes available to followers of Christ. What does the Bible say about the identity of the Holy Spirit? Simply put, the Bible declares that the Holy Spirit is God. The Bible also tells us that the Holy Spirit is a divine person, a being with a mind, emotions, and a will.

The fact that the Holy Spirit is God is clearly seen in many Scriptures, including Acts 5:3-4. In these verses Peter confronts Ananias as to why he lied to the Holy Spirit and tells him that he had “not lied to men but to God.” It is a clear declaration that lying to the Holy Spirit is lying to God. We can also know that the Holy Spirit is God because He possesses the characteristics of God. For example, His omnipresence is seen in Psalm 139:7-8, “Where can I go from your Spirit? Where can I flee from your presence? If I go up to the heavens, you are there; if I make my bed in the depths, you are there.” Then in 1 Corinthians 2:10-11, we see the characteristic of omniscience in the Holy Spirit. “These are the things God has revealed to us by his Spirit. The Spirit searches all things, even the deep things of God. For who knows a person’s thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God.”

We can know that the Holy Spirit is indeed a divine person because He possesses a mind, emotions, and a will. The Holy Spirit thinks and knows (1 Corinthians 2:10). The Holy Spirit can be grieved (Ephesians 4:30). The Spirit intercedes for us (Romans 8:26-27). He makes decisions according to His will (1 Corinthians 12:7-11). The Holy Spirit is God, the third Person of the Trinity. As God, the Holy Spirit can truly function as the Comforter and Counselor that Jesus promised He would be (John 14:16, 26; 15:26).

Spirit of truth

Written by LWOM Amsterdam on . Posted in John, What’s new?.

Who is the Spirit of truth in John 14:17?

In John 14:17, Jesus says, “Even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you” (ESV). Because the ESV capitalizes Spirit, modern readers can easily infer that the spirit in question is the Holy Spirit. To understand why Jesus refers to the Holy Spirit as the “Spirit of truth,” let us review the context of John 14.

John 14 is part of the Upper Room Discourse (John 13—17), a collection of teachings delivered by Jesus to His disciples on the night before His crucifixion. In these final moments, the disciples were greatly distressed about the impending departure of their beloved friend, Jesus (John 14:1). For this reason, Jesus took an extended moment to calm their troubled hearts and reassure them that “another Helper” was on the way (John 14:16, ESV).

The Greek term translated as “Helper” (John 14:16, 26; 15:26; 16:7) is paráklētos. The form of this word is passive and means “one who is called alongside.” At the Son’s request, the Father will send another Helper to encourage and exhort the disciples.

John’s use of the term another implies that the disciples already had a helper—the one who would soon depart from the earth. Although the Gospel writers never explicitly refer to Jesus as a paráklētos, the term is applied to Him in 1 John 2:1. Thus, in the context of John 14:16, Jesus promises to send His disciples a helper of the same type, and that helper would continue the ministry that Jesus began.

In John 14:17, the identity of the helper is now revealed: He is the Spirit of truth (cf. John 15:26; 16:13). The Spirit of truth is God the Holy Spirit, the third Person of the Trinity. The Father will send the Spirit to come alongside the disciples. He is called the Spirit of truth because He bears witness to the truth of Jesus Christ (see John 14:6).

In contrast to the work of the Holy Spirit is the work of the devil, a being who does not hold “to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies” (John 8:44). Because the unbelieving world remains ensnared by satanic falsehoods, they cannot receive the Spirit of truth (cf. 1 Corinthians 2:14). Tragically, unbelievers prefer to walk by sight and not by faith, failing to understand that sight guarantees nothing.

At the moment of His baptism, Jesus received the Holy Spirit: John bore witness: “I saw the Spirit descend from heaven like a dove, and it remained on him” (John 1:32, ESV). So, in a sense, the Spirit of truth was already with the disciples. Following the departure of Jesus, however, the disciples will know the Spirit more intimately because He would be in them (cf. Romans 8:9–11 and Ephesians 1:13–14).

Before the disciples began their ministry, Jesus instructed them to remain in Jerusalem for the promised Holy Spirit: “And while staying with them he ordered them not to depart from Jerusalem, but to wait for the promise of the Father, which, he said, ‘you heard from me; for John baptized with water, but you will be baptized with the Holy Spirit not many days from now’” (Acts 1:4‭–‬5, ESV). Once the Holy Spirit came upon them, they were fully equipped to proclaim the gospel of Jesus Christ (verse 8).

‬ Believers should be thankful that the Spirit of truth is with us, in us, and upon us. For, without His guidance and light, we could not distinguish truth from error.