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Tag: Book of 1 Samuel

David and Nabal

Written by LWOM Amsterdam on . Posted in 1 Samuel, What’s new?.

What is the story of David and Nabal? (1 Samuel 25)

The story of David and Nabal is found in 1 Samuel 25. Nabal is described in 1 Samuel 25:2 as a property owner who “was very wealthy. He had a thousand goats and three thousand sheep, which he was shearing in Carmel.” He was a harsh man (“surly and mean” in verse 3), married to a kind woman named Abigail.

During the time that David and his troops were on the run from King Saul, they found themselves near Nabal’s flock during shearing season. As they were low on supplies, David sent men to Nabal to request some food. Nabal sent David’s servants back with insults for David, and David commanded his troops, “Each of you strap on your sword!” (1 Samuel 25:13). Four hundred men prepared to attack Nabal’s home.

The story of David and Nabal continues when one of Nabal’s servants told Abigail about the situation. “Abigail acted quickly. She took two hundred loaves of bread, two skins of wine, five dressed sheep, five seahs of roasted grain, a hundred cakes of raisins and two hundred cakes of pressed figs, and loaded them on donkeys. Then she told her servants, ‘Go on ahead; I’ll follow you’” (1 Samuel 25:18–19). Abigail gave the provisions to David’s men, and her prudent action caused David and his men to bless her and return to their camp. Nabal, his family, and servants were saved through her actions, although Nabal was unaware of what his wife had done.

Nabal got drunk that night, and Abigail still did not mention her activities to him. “Then in the morning, when Nabal was sober, his wife told him all these things, and his heart failed him and he became like a stone. About ten days later, the Lord struck Nabal and he died” (1 Samuel 25:37–38).

When David heard of these events, he offered Abigail a marriage proposal: “David sent word to Abigail, asking her to become his wife. His servants went to Carmel and said to Abigail, ‘David has sent us to you to take you to become his wife.’ She bowed down with her face to the ground and said, ‘I am your servant and am ready to serve you and wash the feet of my lord’s servants.’ Abigail quickly got on a donkey and, attended by her five female servants, went with David’s messengers and became his wife” (1 Samuel 25:39–42).

On a negative note, the chapter concludes with the information that David’s first wife, Michal, had been taken from him and given to someone else. Also, David had a wife named Ahinoam, likely making Abigail his third wife. Abigail is later recorded as the mother of David’s second son, Daniel (1 Chronicles 3:1), also called Chileab in 2 Samuel 3:3.

Though considered a man after God’s own heart, David’s relationships with women were his weakness. In 1 Samuel 25, it is Abigail who is highlighted as the kind servant, while David is presented as a warrior with an expanding group of wives. This stark contrast in the story of Abigail provides some insight into the life of a woman living in difficult times. Abigail’s kindness and decisive action saved the lives of many and changed her life completely.

Dagon

Written by LWOM Amsterdam on . Posted in 1 Chronicles, 1 Samuel, Judges, Old Testament Groups, What’s new?.

Who was Dagon in the Bible?

Dagon was the chief deity of the Philistines, and the worship of this pagan god dates back the third millennium BC. According to ancient mythology, Dagon was the father of Baal. He was the fish god (dag in Hebrew means “fish”), and he was represented as a half-man, half-fish creature. This image furthered an evolutionary belief that both men and fish had evolved together from the primal waters. Dagon may also have been the provider of grain. So Dagon was similar to many other idols in that he personified natural forces that had supposedly produced all things.

There are three places where Dagon is mentioned in the Bible. The first mention is Judges 16:23, where we are told that Dagon was the god of the Philistines. The Philistines offered “a great sacrifice” to Dagon, believing that their idol had delivered Samson into their hands. First Chronicles 10:10 mentions a temple of Dagon in which the head of King Saul was fastened. Then, in 1 Samuel 5, Dagon is brought to humiliation by the True God of the Israelites.

What an interesting story is found in 1 Samuel 5! The Philistines had captured the Ark of the Covenant, and they “carried the ark into Dagon’s temple and set it beside Dagon. When the people of [the city of] Ashdod rose early the next day, there was Dagon, fallen on his face on the ground before the ark of the Lord! They took Dagon and put him back in his place. But the following morning when they rose, there was Dagon, fallen on his face on the ground before the ark of the Lord! His head and hands had been broken off and were lying on the threshold; only his body remained. That is why to this day neither the priests of Dagon nor any others who enter Dagon’s temple at Ashdod step on the threshold. The Lord’s hand was heavy on the people of Ashdod and its vicinity; he brought devastation on them and afflicted them with tumors. When the people of Ashdod saw what was happening, they said, ‘The ark of the god of Israel must not stay here with us, because his hand is heavy on us and on Dagon our god’” (verses 2-7). Who says God does not have a sense of humor? This has to be one of the more funny passages in the entire Bible. For further reading, see 1 Samuel 6 for the account of the Philistines’ attempt to solve their dilemma—with golden rats and golden tumors (or, as some translations put it, “golden hemorrhoids”)!

Dagon figures into the story of Jonah, as well, although the deity is not mentioned by name in Jonah’s book. The Assyrians in Nineveh, to whom Jonah was sent as a missionary, worshiped Dagon and his female counterpart, the fish goddess Nanshe. Jonah, of course, did not go straight to Nineveh but had to be brought there via miraculous means. The transportation God provided for Jonah—a great fish—would have been full of meaning for the Ninevites. When Jonah arrived in their city, he made quite a splash, so to speak. He was a man who had been inside a fish for three days and directly deposited by a fish on dry land. The Ninevites, who worshiped a fish god, were duly impressed; they gave Jonah their attention and repented of their sin.

School of prophets

Written by LWOM Amsterdam on . Posted in 1 Samuel, What’s new?.

What was the school of prophets?

The Old Testament mentions a school of prophets in 1 Samuel 19:18–24 and in 2 Kings 2 and 4:38–44 (some translations say “company of prophets” or “sons of the prophets”). Also, the prophet Amos possibly mentions a prophetic school in stating his credentials (or lack thereof) to Amaziah the priest: “I was neither a prophet nor the son of a prophet” (Amos 7:14).

First Samuel 19 relates an account in which King Saul sends messengers to arrest David. When these men encountered a company of prophets under Samuel’s leadership, the king’s men also prophesied. This happened three times. Saul himself then went, and he, too, prophesied, leading people to ask, “Is Saul also among the prophets?” (1 Samuel 19:24), which became a saying in those days.

The “ç” in 1 Samuel 19 was clearly comprised of students of the prophet Samuel. These students were likely Levites who served in roles related to the tabernacle and ceremonial worship. The content of their “prophesies” is not specified. Their messages could have been general teachings from God’s laws in the Books of Moses, or they could have included additional revelation.

In 2 Kings 2 Elijah is traveling with Elisha, and a group of prophets from Bethel tells Elisha that Elijah would be taken from him that day (verse 3). Another group of prophets at Jericho repeats the prophecy (verse 5), and a third group of prophets near the Jordan River also delivers the same message (verse 7). This third group of 50 men may have been a subset of the group of prophets at Jericho. After Elijah was taken up into heaven, Elisha reluctantly sends 50 of these prophets to search for Elijah for three days (verses 15–18).

In 2 Kings 4:38–41 Elisha is in Gilgal during a time of famine. Elisha miraculously changes an inedible stew into a comestible dish for the group of prophets there. Chapter 4 ends with Elisha’s turning 20 loaves of bread into more than enough food for 100 people. Nothing else is mentioned about this school of prophets, though it is clear they lived together in some kind of community and were known as sons of the prophets who worshiped the Lord.

These groups of men were likely leaders among those 7,000 Israelites who had not bowed down to Baal, as God had told Elijah (1 Kings 19:18). There were at least three schools or communities of these prophets and possibly more, consisting of men who were devoted to God and served Him. They followed the teachings of Samuel, Elijah, and Elisha during the time of the prophets and were known as their “students.”