Skip to main content

Tag: Book of Psalms

Sing to the Lord a new song

Written by LWOM Amsterdam on . Posted in Psalms, What’s new?.

What does it mean to “sing to the Lord a new song” (Psalm 96:1)?

Psalm 96 may hold the key to understanding why worship has continuously evolved throughout history, and new songs have ever been written and sung to the Lord. The psalmist declared, “O sing unto the LORD a new song: Sing unto the LORD, all the earth. Sing unto the LORD, bless his name” (Psalm 96:1–2, KJV).

Many other psalms unite in the refrain: “Sing to the LORD a new song, for he has done marvelous things; his right hand and his holy arm have worked salvation for him” (Psalm 98:1). David intoned, “I will sing a new song to you, my God; on the ten-stringed lyre I will make music to you” (Psalm 144:9). “Sing to him a new song; play skillfully, and shout for joy,” insists Psalm 33:3. Again and again, God’s people are encouraged to “Praise the LORD. Sing to the LORD a new song, his praise in the assembly of his faithful people” (Psalm 149:1).

In each of these passages, new means “original,” “fresh,” “one of a kind,” and “never seen before,” or, in this case, “never heard before.” God is a creative God. He’s always doing something new—like saving, intervening, answering prayers, and working miracles. Through the prophet Isaiah, God said, “Forget the former things; do not dwell on the past. See, I am doing a new thing! Now it springs up; do you not perceive it? I am making a way in the wilderness and streams in the wasteland” (Isaiah 43:18–19). Right before this, the Lord declared, “Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them. Sing to the LORD a new song, his praise from the end of the earth” (Isaiah 42:9–10, ESV).

When we are born into the family of God, He makes us new creatures in Jesus Christ. The apostle Paul explained, “The old has gone, the new is here!” (2 Corinthians 5:17; see also Galatians 6:15). To the Corinthians, Paul said, “For we are God’s masterpiece. He has created us anew in Christ Jesus, so we can do the good things he planned for us long ago” (Ephesians 2:10).

One thing our inventive God loves is for His newly created people to express innovative, spontaneous, and unrehearsed praise and thanks to Him. Singing unto the Lord a new song is the natural reaction of an individual who is newly saved and transformed by the Lord: “He put a new song in my mouth, a song of praise to our God. Many will see and fear, and put their trust in the LORD” (Psalm 40:3, ESV).

The “new song” we sing does not have to be a newly composed worship number. The new song is merely a fresh response of praise and thanks—one that matches the freshness of God’s goodness and mercy, which are “new every morning” (Lamentations 3:23). A new song springs forth unrehearsed from the heart of a worshiper who has been struck anew with wonder at the greatness of God and the salvation He has provided. When we see the mighty hand of God working in a way we’ve never observed before, we can’t help but burst forth with a song we’ve never sung before.

A new song has been heard from people of every generation—sung by a choir of born-again believers who have tasted and seen the goodness and salvation of the Lord. From days of old and for all eternity, followers from every tribe, language, people, and nation sing unto the Lord a new song (Revelation 5:9). Throughout the earth and before the throne of God in heaven, we can hear the redeemed singing a new song to the Lord (Revelation 14:3).

Bless the Lord O my soul

Written by LWOM Amsterdam on . Posted in Psalms, What’s new?.

What does it mean to “bless the Lord, O my soul” in Psalm 103:1?

Psalm 103 opens with this rousing exhortation: “Bless the LORD, O my soul, and all that is within me, bless his holy name!” (verse 1, ESV). The same command to “bless the Lord, O my soul!” is repeated in the next verse (Psalm 103:2, NKJV), at the end of the psalm (verse 22), and twice again in Psalm 104, verses 1 and 35. Psalm 103 begins with an individual blessing the Lord with his soul, and it ends with the angels and all of creation joining in (verses 20–22).

The phrase O my soul refers to the author’s total being—his inner self. The New Living Translation renders the meaning of soul here in Psalm 103:1 more transparently: “Let all that I am praise the LORD; with my whole heart, I will praise his holy name.” When we bless the Lord with our soul, we are praising Him with our whole hearts—with all that we are and everything we have within us.

In addition to “soul,” the Enhanced Strong’s Lexicon gives several English meanings for the original Hebrew word (nephesh), including “heart,” “myself,” “self,” “the breathing substance,” “living being,” “inner being of a person,” “the man himself.”

To “bless” the Lord is to praise Him. The author of Psalm 103 reminds himself and the people of God always to remember to praise the Lord with wholehearted concentration for His love, goodness, compassion, forgiveness, and salvation: “Let all that I am praise the LORD; may I never forget the good things he does for me. He forgives all my sins and heals all my diseases. He redeems me from death and crowns me with love and tender mercies. He fills my life with good things. My youth is renewed like the eagle’s!” (Psalm 103:2–5, NLT).

We bless the Lord with our soul when we shake off apathy, absentmindedness, and any negativity that may have crept into our lives. As we use our minds to remember all that God has done for us, we stir up a passionate response of praise and worship that bubbles up from our innermost being.

When the people of Israel recognized that the Lord had not dealt with them according to their sins, they praised Him enthusiastically for His unfailing love: “He revealed his character to Moses and his deeds to the people of Israel. The LORD is compassionate and merciful, slow to get angry and filled with unfailing love. He will not constantly accuse us, nor remain angry forever. He does not punish us for all our sins; he does not deal harshly with us, as we deserve. For his unfailing love toward those who fear him is as great as the height of the heavens above the earth. He has removed our sins as far from us as the east is from the west” (Psalm 103:7–12, NLT). In the same way, when we wholeheartedly give voice to our thankfulness for God’s mercy and grace toward us as sinners, we bless the Lord with our soul.

Psalm 103 is profoundly evangelical and a favored anthem of sinners. Similar exhortations to bless the Lord with our whole being can be observed throughout Psalms: “Why, my soul, are you downcast? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God” (Psalm 42:5; see also Psalm 42:11; 43:5; 104:1). From the people of ancient Israel to the humblest of sinners today, we bless the Lord with our soul when we think of God’s graciousness toward us and His abounding, steadfast love: “The LORD is like a father to his children, tender and compassionate to those who fear him. For he knows how weak we are; he remembers we are only dust” (Psalm 103:13–14, NLT).

We bless the Lord with our soul when we don’t hold anything back in our praise and worship of Him: “My heart, O God, is steadfast; I will sing and make music with all my soul. Awake, harp and lyre! I will awaken the dawn. I will praise you, LORD, among the nations; I will sing of you among the peoples. For great is your love, higher than the heavens; your faithfulness reaches to the skies” (Psalm 108:1–4).

Pangs of Sheol

Written by LWOM Amsterdam on . Posted in Psalms, What’s new?.

What are the pangs of Sheol in Psalm 116:3?

Psalm 116, one of the Hallel Psalms, is a prayer of thanksgiving and praise in which the psalmist reflects on God’s healing deliverance from a life-threatening illness. He describes his agonizing ordeal in the throes of death: “The snares of death encompassed me; the pangs of Sheol laid hold on me; I suffered distress and anguish” (Psalm 116:3, ESV).

In the original Hebrew language, the word for “pang” means “an oppressive state of physical, mental, social, or economic adversity, distress, affliction, or anguish.” This word appears only in two other verses in the Bible: Psalm 118:5 and Lamentations 1:3.

Sheol is a transliterated Hebrew term used to refer to “the grave, the pit, or the tomb.” In Scripture, Sheol applies to the underworld or the realm of the dead (see Job 14:13; 1 Kings 2:6). Some older Bible translations incorrectly translate Sheol as “hell.” Psalm 89:48 asks, “What man can live and never see death? Who can deliver his soul from the power of Sheol?” (ESV). Death is the destiny of every person, but hell is not. The New Testament equivalent to Sheol is hades (Greek), which also refers to “the place of the dead.”

The psalmist’s torment is so great that he believes the underworld has come to claim him. The ESV speaks of “the pangs of Sheol”; other translations have “the anguish of the grave” (NIV), “the terrors of the grave” (NLT), and “the horrors of the grave” (GW). In his terrified frame of mind and tormented physical state, the psalmist is convinced that his hour of death has arrived. Later, he declares, “For you, Lord, have delivered me from death, my eyes from tears, my feet from stumbling” (Psalm 116:8).

While an ancient Hebrew cantor might say, “The snares of death encompassed me; the pangs of Sheol laid hold on me,” a modern-day worshiper may sing, “Death stared me in the face, hell was hard on my heels” (The Message), or “I was wound in the wrappings of death; the terror of dying and the grave had a grip on me” (The Voice). One thing is sure: the psalmist was convinced he was as good as dead before the Lord saved and delivered him.

In the New Testament, Peter refers to “the pangs of death” in connection with Christ’s resurrection: “God raised him up, loosing the pangs of death, because it was not possible for him to be held by it” (Acts 2:24, ESV). Since Jesus Christ is the resurrection and life (John 14:6, 25), death and the underworld have no hold on Him and no power to defeat Him.

Youth is renewed like the eagle’s

Written by LWOM Amsterdam on . Posted in Psalms, What’s new?.

What does it mean that youth is renewed like the eagle’s (Psalm 103:5)?

In Psalm 103, King David lifts his own heart and leads all future generations of believers in praise to God for His great compassion and mercy. David’s personal experiences and relationship with God form the basis of his declarations about the goodness of God’s character, reminding himself and others to praise the Lord because “he forgives all my sins and heals all my diseases. He redeems me from death and crowns me with love and tender mercies. He fills my life with good things. My youth is renewed like the eagle’s!” (verses 3–5, NLT).

David’s heart soars as he remembers, above all, God’s forgiveness of sins and deliverance from death. He marvels at the Lord’s love, mercy, and all the good things God has poured into his life. David was probably advancing in years, but the profound experience of God’s grace and goodness sustains him, making him feel young, strong, and free like an eagle gliding high among the clouds.

David’s sense that his youth is renewed like an eagle’s strength resounds in the words of the prophet Isaiah:

“He gives strength to the weary
and increases the power of the weak.
Even youths grow tired and weary,
and young men stumble and fall;
but those who hope in the Lord
will renew their strength.
They will soar on wings like eagles;
they will run and not grow weary,
they will walk and not be faint” (Isaiah 40:29–31).

In Scripture, the eagle symbolizes strength, vitality, and speed and is an appropriate metaphor for the transformative power of God’s forgiveness, deliverance, and mercy. Just as the eagle can swiftly attack from above, swooping down and ascending again to the heights, God’s grace can quickly and decisively change our lives, lifting us from a pit of despair. Like David, when we place our hope in the Lord and praise Him for His forgiveness, goodness, and love, our spirit is renewed, and it feels as if we have the strength and vitality of an eagle.

David may have recollected the Lord’s deliverance of Israel from slavery in Egypt. God told Moses on Mount Sinai to say to the people, “You yourselves have seen what I did to Egypt, and how I carried you on eagles’ wings and brought you to myself” (Exodus 19:4).

In Deuteronomy 32:11, God’s protection and concern are depicted “like an eagle that stirs up its nest and hovers over its young, that spreads its wings to catch them and carries them aloft.” The Old Testament is full of imagery featuring the eagle and its swift movement (Deuteronomy 28:49; 2 Samuel 1:23; Jeremiah 4:13), its powerful, far-reaching flight (Proverbs 23:5; Isaiah 40:31), and its tender care for its young (Exodus 19:4; Deuteronomy 32:11).

When David said, “My youth is renewed like the eagle’s,” he acknowledged that God had sustained him and satisfied his soul with such goodness that, even in old age, he felt young and strong. He was content. His life was overflowing because His God was enough. Similarly, Paul learned the secret of contentment by depending wholly on Christ for his strength (Philippians 4:12–13).

Leviathan

Written by LWOM Amsterdam on . Posted in Creation: The Basics, Isaiah, Job, Psalms, What’s new?.

What was the leviathan?

The leviathan is a large aquatic creature of some kind. The Bible refers to it as a fearsome beast having monstrous ferocity and great power. The Hebrew word for “Leviathan” has the root meaning of “coiled” or “twisted.” Isaiah 27:1 speaks of “Leviathan the fast-moving serpent, Leviathan the squirming serpent; . . . the sea monster” (NET). Whatever this monster of the sea is (or was), its strength and wild nature were well known.

There are a handful of references to the leviathan in the Old Testament. Most passages describe the leviathan as a real creature, familiar to people (who, of course, kept their distance) by reputation if not by sight. In Psalm 104:25–26 God is praised as the One who created the habitat for the leviathan: “There is the sea, vast and spacious, teeming with creatures beyond number—living things both large and small. There the ships go to and fro, and Leviathan, which you formed to frolic there.” Only a great God could have created Leviathan and then made a place big enough for it to “frolic” safely.

In Isaiah 27:1 the leviathan is used as a symbol for the wicked kings of the earth who withstand God’s people. The great power that wicked nations wield can be terrifying, but God assures His children that evil, no matter how monstrous, will be defeated: “In that day, the LORD will punish with his sword—his fierce, great and powerful sword—Leviathan the gliding serpent, Leviathan the coiling serpent; he will slay the monster of the sea.” Psalm 74:14 contains a similar reference to God’s victory over Leviathan; in that psalm, the pharaoh of Egypt is most likely meant.

Job 41 gives the most detail about Leviathan as an actual sea creature. In that chapter, God describes Leviathan, emphasizing the animal’s size, strength, and viciousness. The leviathan cannot be tied down or tamed (Job 41:1, 5); it is frightening to even look at (verse 9); it is best left alone (verses 8, 10). The leviathan has a graceful form (verse 12) but is incredibly well protected with scales (verses 13, 15–17). Its chest is as impenetrable as its back (verses 15, 24). It has fearsome teeth (verse 14), and death awaits anyone who approaches its mouth (verses 18–21). Even mighty men are terrified of the leviathan (verse 25). No sword, spear, dart, javelin, arrow, stone, club, or lance can defeat it (verses 26, 28–29). It cannot be caged, because it breaks iron like straw (verse 27). On land, the leviathan leaves a trail of ruts; in the water, it produces a deep, churning wake (verses 30–32). God’s description of the leviathan concludes with a statement that it is the true king of the beasts: “Nothing on earth is its equal—a creature without fear” (verse 33).

So, what animal is Job 41 describing? Some commentators believe Leviathan is a crocodile. Others believe it is a whale or a shark. Based on the biblical description, it seems more likely that Leviathan is a large sea reptile, possibly a species of dinosaur such as the plesiosaurus. Job’s acquaintance with a dinosaur is not far-fetched at all, given that the book of Job is set in a very early time of history.

The point God makes in Job 41 is that Leviathan is under God’s sovereign control. Job had been questioning God (Job 26—31), but God turns the tables and uses the leviathan’s might to emphasize Job’s weakness and frailty. If God created Leviathan (an animal Job cannot stand before), then how great is God? Why is Job even trying to grapple with the Almighty?

Leviathan was a dangerous creature that caused seasoned warriors to turn and run. Leviathan is no myth, but rather a real creature of the sea, subject only to its Creator. As God says in His description of Leviathan, “Who then is able to stand against me? Who has a claim against me that I must pay? Everything under heaven belongs to me” (Job 41:10–11).

You prepare a table before me in the presence of my enemies

Written by LWOM Amsterdam on . Posted in Psalms, What’s new?.

What is the significance of David saying, “You prepare a table before me” (Psalm 23:5)?

In Psalm 23:5, King David says to the Lord, “You prepare a table before me in the presence of my enemies,” Portraying his close relationship to God as an honored dinner guest of a generous and capable host. As a gracious host, the Lord attends to David’s every need, showering him with personal care, abundant goodness, protection from his enemies, and eternal blessings.

David had many adversaries, but in the presence of the Lord, seated at His table, they posed no threat because David had guest-rights with the Lord. In the ancient East, a host was obligated to safeguard his visitors from all enemies at all costs.

Psalm 23 begins, “The LORD is my shepherd, I lack nothing.” The psalm’s central theme—that David lacks nothing—is reinforced through every line. The word my underscores the intimacy of David’s up-close relationship with God. David acknowledges that God is always with Him, looking out for his good, even in the darkest “valley of the shadow of death” (verse 4). Even in the most challenging circumstances—“in the presence of my enemies” (verse 5)—David lacks nothing because His God is with him, supplying his every need and looking out for his welfare.

David’s assertion, “You prepare a table before me,” is equivalent to Paul’s declaration, “And my God will meet all your needs according to the riches of his glory in Christ Jesus” (Philippians 4:19). This theme of God’s constant provision and protection echoes in Paul’s prayer for the Ephesians: “I pray that from his glorious, unlimited resources he will empower you with inner strength through his Spirit. Then Christ will make his home in your hearts as you trust in him. Your roots will grow down into God’s love and keep you strong. And may you have the power to understand, as all God’s people should, how wide, how long, how high, and how deep his love is. May you experience the love of Christ, though it is too great to understand fully. Then you will be made complete with all the fullness of life and power that comes from God” (Ephesians 3:16–19, NLT).

When we are invited to someone’s house for dinner, we cannot open the host’s refrigerator and grab whatever we want to eat. We depend on the host to place dinner on the table for us. We wait to be offered food and drink. Thus, the statement, “You prepare a table before me,” highlights David’s dependence on God.

The same God who “spread a table in the wilderness” for the children of Israel by providing daily manna for them to eat (Exodus 16:15; cf. Psalm 78:19) would supply all the provisions and help King David would need. David’s confidence in God dovetails with the encouragement in Hebrews 4:16: “So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most” (NLT).

God (the Host) welcomes His guest (David) to a feast already prepared and spread out for him on the table. As it was for David, it is for all believers who accept the invitation to dine at the Lord’s table (Isaiah 25:6–9; Matthew 22:1–14; Luke 13:29–30; Revelation 19:9; 21:2–4). Like David, we depend on God to provide our material and physical needs (Psalm 104:27); we lean on Him for understanding and direction in life (Proverbs 3:5–6); we rest in Him through prayer (Philippians 4:6; 1 Peter 5:7); and, most importantly, we depend on God for our salvation (Ephesians 2:8–9).

You prepare a table before me means God’s “divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness” (2 Peter 1:3). Yet it’s not only in this life that God meets our needs. God is our gracious and bountiful benefactor for both our bodies and souls for all time and eternity.

Shadow of the Almighty

Written by LWOM Amsterdam on . Posted in Psalms, What’s new?.

What does it mean to dwell in the “shadow of the Almighty” (Psalm 91:1)?

In one of the most uplifting passages of Scripture, we have this reassurance: “He who dwells in the shelter of the Most High will abide in the shadow of the Almighty” (Psalm 91:1, ESV). To dwell in the shadow of the Almighty is to live under the promise of God’s protection.

The word dwell means “to live in or be an inhabitant of.” Shelter refers to “a hiding place, covering, or protection.” Shadow suggests “shade, comfort, protection, and defense.” And abide means “lodge, live, spend the night.” The language of Psalm 91:1 speaks of someone who is wholly comfortable and accepted into the household and community life of the Most High God.

Most High is a title for God that effectively levels every threat. This name stresses God’s supreme power as the sovereign ruler of the world. Almighty or Shaddai is the name that upheld the wandering patriarchs (Exodus 6:3). As the Almighty, God is fully capable of accomplishing all of His promises.

Dwelling in the shadow of the Almighty is the everyday experience of someone who, although persecuted or threatened by danger, is thoroughly at home in the protection, comfort, and safety of Yahweh, the God of absolute power. This person declares of the Lord: “He alone is my refuge, my place of safety; he is my God, and I trust him” (Psalm 91:2, NLT).

Psalm 91 does not provide immunity from life’s threats. It does not promise God’s protection from danger and trouble; it offers the promise of God’s protection amid hardship and peril.

The theme of Psalm 91 focuses a spotlight on absolute trust in God and loyalty to Him. This kind of trust suggests intimate friendship with God. It is this sort of loving relationship that inspires the psalmist to say, “How precious is your steadfast love, O God! The children of mankind take refuge in the shadow of your wings” (Psalm 36:7, ESV). It is the attitude of one who clings to the Lord at all times, saying, “For he will hide me in his shelter in the day of trouble; he will conceal me under the cover of his tent; he will lift me high upon a rock” (Psalm 27:5, ESV).

The person who is always thinking about God and trusting in Him has the Almighty as a constant companion. The Lord stretches His “shadow” or “protective shade” over the man or woman who sets up camp in His presence.

Isaiah 25:4 describes the “shadow of the Almighty” as “a refuge for the poor, a refuge for the needy in their distress, a shelter from the storm and a shade from the heat.” Psalm 18:2 declares, “The LORD is my rock, my fortress, and my savior; my God is my rock, in whom I find protection. He is my shield, the power that saves me, and my place of safety” (NLT). “The LORD watches over you—the LORD is your shade at your right hand,” says Psalm 121:5.

Psalm 91 continues, “If you make the LORD your refuge, if you make the Most High your shelter, no evil will conquer you; no plague will come near your home. For he will order his angels to protect you wherever you go. They will hold you up with their hands so you won’t even hurt your foot on a stone. You will trample upon lions and cobras; you will crush fierce lions and serpents under your feet! The LORD says, ‘I will rescue those who love me. I will protect those who trust in my name’” (Psalm 91:9–14, NLT). Abiding in God’s presence, we find security, protection, and care. The ultimate victory is ours in Christ.

The “shadow of the Almighty” is like a shade cast by the Lord that marks off a clearly perceived boundary. Those who are covered by the Lord’s boundary line of salvation through faith in Jesus Christ will reside forever in God’s presence. Believers in Jesus are covered by the blood of Christ, which grants full access into the throne room of God’s grace (Hebrews 10:19–22; 13:12; Ephesians 2:13). The Lord’s sacrifice provides salvation and protection that stretches beyond the boundaries of this life (Hebrews 9:12). Only the redeemed of the Lord can securely say, “Let me live forever in your sanctuary, safe beneath the shelter of your wings!” (Psalm 61:4, NLT).

To dwell in the “shadow of the Almighty” is to find complete and eternal rest and safety, no matter what we face in this life, in death, or in the life to come.

Never seen the righteous forsaken

Written by LWOM Amsterdam on . Posted in Psalms, What’s new?.

How could the psalmist say, “I have never seen the righteous forsaken” in Psalm 37:25?

Psalm 37 is an encouraging passage for those who face trials and tribulations. Despite our present suffering, the psalmist knows that God will reward the righteous and punish the wicked (verses 1–6). This reassuring message allows the righteous to “be still before the Lord and wait patiently wait for him” (verse 7; cf. Psalm 46:10). As we wait for the Lord to deliver us from trouble, we should continue to commit our ways to Him.

In Psalm 37:25, the psalmist expresses a statement of faith and trust in God’s providential care for the righteous: “I have been young, and now am old, yet I have not seen the righteous forsaken or his children begging for bread” (ESV). This verse is a reference to the psalmist’s own observations. In all his life, the psalmist had never witnessed an instance when God forsook the righteous. This does not imply that the righteous are exempt from poverty and hardship. Rather, the point is that God will not abandon or leave them to fend for themselves in times of trouble (verse 24; cf. Deuteronomy 31:8 and Hebrews 13:5).

Psalm 37:25, therefore, highlights the psalmist’s confidence that God is faithful and will not abandon the righteous. Again, there’s no promise that the righteous are immune from pain and suffering. Jesus said that God “causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous” (Matthew 5:45). Throughout the Bible, we find many examples of God sending rain on the righteous (Job 2:10; Isaiah 45:7; 2 Corinthians 1:8; 12:7–10). Amidst the turbulent waves of life, God promises to provide and care for the righteous.

While the psalmist’s words that “I have never seen the righteous forsaken” might seem fanciful or out of touch with reality, they are a powerful reminder of God’s steadfast love and faithfulness. Believers are therefore encouraged to hold on to God’s unchanging hand and trust that He will work all things for good (Romans 8:28).

Rather than viewing the psalmist’s words as a guarantee that the righteous will never face trials and tribulations, we should interpret Psalm 37:25 as an expression of hope and assurance. The psalmist’s personal experiences inform his testimony about God’s unwavering support for the righteous.

In our own lives, we will encounter instances when God’s providential care is evident, and we will have a testimony of our own. However, we must remember that our understanding is limited, and we cannot always fathom the ways that God works. Therefore, it is essential to approach this verse with humility and acknowledge that our understanding is incomplete. Although our experiences may not align with the psalmist’s observations, we can still draw encouragement from his experiences with a faithful God.

Ultimately, Psalm 37:25 invites us to reflect on our own relationship with God and to deepen our trust in Him. It also encourages us to seek righteousness and align ourselves with His will (cf. Matthew 6:33 and Romans 12:2), knowing that He will supply all our needs (Philippians 4:19).

As we navigate the highs and lows of life, let us remember the psalmist’s words in Psalm 37:25 and be encouraged by them. When we face obstacles and challenges, we can hold fast to the fact that God will never forsake the righteous. In Him, we have everything that we need.

  • 1
  • 2