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Tag: Gospel of Matthew

Love of many will grow cold

What does it mean that the love of many will grow cold (Matthew 24:12)?

Jesus predicted that the love of many would grow cold as part of His answer to the disciples’ question, “What will be the sign of your coming, and of the end of the age?” In Matthew 24, in the Olivet Discourse, Jesus describes the end of the age that will precede His second coming. He says that there will be false Christs (verse 5), wars (verse 6), and strife and natural disasters (verse 7).

Jesus also warned of the persecution of believers, some of whom would prove to be false disciples who would turn on one another (Matthew 24:9–10). “And,” Jesus said, “because lawlessness will be increased, the love of many will grow cold” (verse 12, ESV). Whether it is because of the deluding influence of the false teachers or the persecution or the fear of death, the zeal of many false professors will diminish. Their love toward God and toward the church will “grow cold.” True Christians, even those whose faith is weak, will persevere to the end (verse 13). Theirs is the true love, which is the fruit of the Holy Spirit (Galatians 5:22), and it cannot fail (1 Corinthians 13:7). True love cannot become cold because it is sustained by Christ who is able to keep us from falling (Jude 1:24).

For those without the Spirit, however, what love they do have will become colder and colder in the last days. Paul expands this idea in 2 Timothy 3:1–4 when he describes the last days. The love those people have is not a warm, living love for God and His truth and His people. Rather, it is the love of self and the love of money (verse 2). Paul describes those whose love for God, Christ, and the saints is only in pretense, not in reality. They do all they do in a religious way from self-love and to selfish ends. Their aim is to gain glory and applause from men or to use religion to gain something for themselves. They do nothing for the glory of God, the honor of Christ, or the good of others.

How can we be sure that the love we have for Christ will never grow cold? We begin by examining ourselves to be sure we are truly in the faith (2 Corinthians 13:5). If we truly belong to Christ, we can be confident that we possess the love from the Spirit that never grows cold. Then we should make every effort to increase our love:, “This is my prayer: that your love may abound more and more in knowledge and depth of insight, so that you may be able to discern what is best and may be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ—to the glory and praise of God” (Philippians 1:9–11).

Endures to the end saved

What does it mean that he who endures to the end will be saved (Matthew 24:13)?

In Matthew 24:13 Jesus says, “He that shall endure unto the end, the same shall be saved” (KJV), or, as the NIV has it, “The one who stands firm to the end will be saved.” This verse is part of Jesus’ Olivet Discourse, an explanation to His disciples about things to come.

Jesus told the Twelve Disciples that the temple would be destroyed (Matthew 24:2), and, in response, they asked Him, “When will this happen, and what will be the sign of your coming and of the end of the age?” (verse 3). Their question had two parts and so required two answers. Jesus combined those answers into one long discourse about what was ahead before He returned. Some of those prophecies were fulfilled with the destruction of Jerusalem in AD 70. The remainder has yet to happen.

This specific verse is best understood when read in context. Verses Matthew 24:9–14 says, “Then you will be handed over to be persecuted and put to death, and you will be hated by all nations because of me. At that time many will turn away from the faith and will betray and hate each other, and many false prophets will appear and deceive many people. Because of the increase of wickedness, the love of most will grow cold, but the one who stands firm to the end will be saved. And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.”

From God’s viewpoint outside our timeframe, the “end times” began with the outpouring of the Holy Spirit. In Acts 2:16–21, Peter describes this event as “the last days.” From that perspective, it makes sense that Jesus combined events in AD 70 with those yet to come. They are all “the last days.” He then warns that, as persecution increases, many who considered themselves His followers will reveal their true spiritual condition when they turn away from the faith. This had already happened during His ministry (John 6:66) and would escalate until the end. True Christian faith would be tested by deception, false prophets, and the increase of wickedness. Not only will there be some who turn away, but Jesus foretold that “the love of most will grow cold.” The implication is that those who “stand firm to the end” will be the minority (see Matthew 7:14).

Those who endure to the end are the opposite of those in the previous verse whose love grows cold. Jesus’ statement that he who endures to the end will be saved cannot be taken to mean that our salvation is somehow dependent on our personal ability to remain saved. Rather, it is a promise of perseverance. Those who have the grace to endure to the end are the ones who are genuinely saved by grace. The various trials Jesus mentions will reveal our true colors. “Most will grow cold” and fall away from Christ, showing that they are professors only and not truly born again (Matthew 24:12). But those who endure and stand firm in the faith, despite incitements to do otherwise, are showing that they are genuine children of God “who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time” (1 Peter 1:5, ESV, emphasis added).

We can dissect this passage even further to glean relevant truths. Those who endure to the end and are saved will stand firm through persecution. Matthew 24:9 warns that Jesus’ followers would be “handed over to be persecuted and put to death.” From the time of the apostles until present day, millions of Christians have been persecuted and put to death. We are seeing an escalation of that in more recent days with global terrorism, but martyrdom has always been common in most areas of the world. Verse 9 goes on to state that Christians will “be hated by all nations because of me.” As Islam and atheism increase in nations that once held to Judeo-Christian values, we are seeing a greater fulfillment of this prophecy. Hatred can be expressed in many ways, one of which is the radical secularization of culture and governments that once honored time-tested morality and faith. When a culture actively strips from its history and public life any vestiges of God’s involvement in its success, that nation is displaying hatred toward Jesus.

Those who endure to the end and are saved will stand firm through ridicule and hatred. Matthew 24:10 says that when many turn away from the faith, they will “betray and hate each other.” With the proliferation of internet websites, blogs, and Facebook pages, we are seeing the polarization of opinions leading to angry diatribes and un-Christlike dialogue. Everyone has an opinion about everything, and opinion, it seems, has become a god worth defending through anger. Even among professing “Christians,” the comments and editorializing have taken a decidedly downward turn. Issues not worth dividing over have become hot-button topics that alienate brothers and sisters and, sadly, the unbelieving world. Issues that are worth dividing over have been swept under the rug in the name of “tolerance.” Anyone who does not bow to the god of tolerance becomes an object of ridicule and self-righteous hatred.

Those who endure to the end and are saved will stand firm through false teaching. Matthew 24:11 goes on to warn of “many false prophets” appearing and deceiving the masses. We tend to imagine a “false prophet” as a flamboyant type, easily spotted and easily rejected. However, if this were true, then many would not be deceived by them. Instead, the false prophets are men and women with outward displays of Christianity, charismatic charm, and a way with words. They weave their heresies with Scripture, just as Satan does (see Luke 4:1–10), so that those who do not know God’s Word thoroughly are taken in by their great-sounding teachings (2 Timothy 4:3–4). We are already seeing this take place with the explosion in recent years of hyper-grace teaching and the prosperity gospel. Millions are being deceived, with Bibles in their laps, because the words of the false prophets are ego-soothing, exciting, and more desirable than Scripture’s focus upon self-sacrifice and surrender.

Those who endure to the end and are saved will stand firm even in the midst of a rampantly sinful culture. Matthew 24:12 says that “because of the increase of wickedness, the love of most will grow cold.” This is a cause-and-effect statement that we are seeing played out before our eyes. As culture redefines reality according to its lusts and depravity, those clinging to scriptural definitions of sin are being quickly outnumbered. As wickedness becomes more popular and socially acceptable, people without a solid biblical worldview are being swept up by its grandiose promises. They are “rethinking” and “reevaluating” the Bible’s relevance in our modern world. The definitions of gender, sexuality, and morality are being challenged, even within some segments of the church, causing those unschooled in truth to collapse beneath the weight of these “new insights.” It is no wonder that the flicker of love that may have been ignited by the Holy Spirit is squelched in favor of a new love and a new god created in the image of the culture.

When Jesus says, “The one who endures to the end will be saved” (Matthew 24:13, ESV), He is speaking of those who are truly born again, whose lives are transformed by the power of the Holy Spirit. True followers of Jesus Christ will withstand the onslaught of wickedness, recognize and reject false teaching, and cling fast to the truth of God’s Word. They will overcome this world and be granted reward in the world to come (Revelation 3:21). Those who have been sealed by the Holy Spirit until the day of redemption (Ephesians 1:13; 4:30; 2 Corinthians 1:22) have His power working in them to enable them to stand firm (Romans 14:4; Jude 1:24–25).

God gives good gifts

What does it mean that God gives good gifts in (Matthew 7:11)?

Some people carry childhood emotional baggage that skews their perceptions about the goodness of God. One pastor observes, “I have come across several people who have a deeply rooted impression of God as a trickster. They view him as a kind of cosmic killjoy with a warped sense of humor. These individuals often come from an abusive background, so their ability to trust a father figure has been severely damaged. To them, God lives only to bring them some kind of grief. . . . As a result, they withhold intimate trust from him” (Weber, S. K., Matthew, vol. 1, Holman New Testament Commentary, Broadman & Holman Publishers, 2000, p. 99).

In His Sermon on the Mount, Jesus indirectly addressed these injured souls, stressing that God is an exceedingly loving Father who gives good gifts to His children: “You parents—if your children ask for a loaf of bread, do you give them a stone instead? Or if they ask for a fish, do you give them a snake? Of course not! So if you sinful people know how to give good gifts to your children, how much more will your heavenly Father give good gifts to those who ask him” (Matthew 7:9–11, NLT).

The heavenly Father desires every child of His to know that He can be trusted (Numbers 23:19; Romans 8:28). He is a good and loving “Abba Father” (see Mark 14:36; Galatians 4:6; Romans 8:15) who gives good gifts to His children. No matter how badly one has suffered at the hands of earthly parents, the Bible offers hope and comfort to broken adults who still carry the scars of childhood abuse and abandonment.

Jesus said, “God gives good gifts” within the context of His teaching about prayer (see Matthew 6:5–18; 7:7–11). He taught the disciples to seek the Father in prayer because this is the path to knowing His heart and trusting Him fully. Scripture promises that, if we ask God, He will give us what we need. If we seek Him, we will find what we need. If we knock, He will open the door for us. Instead of fretting over the cares of this life, God’s children can take everything to Him in prayer (Matthew 6:25–34). Since the Father already knows what we need (verse 32), we can entrust our lives to Him and seek His kingdom above everything else (verse 33).

The apostle Paul echoed Jesus’ message: “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus” (Philippians 4:6–7).

In Luke’s account of Christ’s teaching, one of God’s good gifts is the Holy Spirit: “What father among you, if his son asks for a fish, will give him a snake instead of a fish? Or if he asks for an egg, will give him a scorpion? If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him?” (Luke 11:11–13, CSB). The Holy Spirit is God’s built-in gift to every believer to comfort, help, counsel, empower, guide, and so much more (John 7:37–39; 14:16; Romans 15:13; 1 Corinthians 2:10–11; 1 Peter 4:10; Titus 3:5). According to James, wisdom is another good gift of God: “If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you” (James 1:5).

God wants His children to open their hearts in total dependence upon Him, trusting that they are safe and secure in His embrace. The Lord won’t trick us by giving us a stone instead of bread. Nor will He mock our prayers by presenting us with something harmful, like a snake instead of a fish. If we need food, He won’t abandon us or leave us begging for bread (Psalm 37:25). James writes, “So don’t be misled, my dear brothers and sisters. Whatever is good and perfect is a gift coming down to us from God our Father, who created all the lights in the heavens. He never changes or casts a shifting shadow. He chose to give birth to us by giving us his true word. And we, out of all creation, became his prized possession” (James 1:16–18, NLT).

God takes good care of His treasured children because He loves them perfectly. Human parents fall short (Psalm 14:3; Romans 3: 9–18, 23), but God’s love is perfect and eternal (1 John 4:7–21; Romans 8:31–39). The heavenly Father knows what’s best for His kids. He gives them what they need and not what harms them. Believers can trust God completely; because He is truly good, He cannot give anything but what is good.

Truly you are the Son of God

Why did the disciples say, “Truly you are the Son of God” after He calmed the storm in (Matthew 14:33)?

Throughout His ministry, Jesus revealed His deity by His actions. He healed many people with diseases (Matthew 8:14–17), He calmed a raging storm (Matthew 8:23–27), and He expelled demons (Matthew 8:28–34). After feeding the 5,000, Jesus calms another storm. In response, the disciples exclaim, “Truly you are the Son of God” and worship Him (Matthew 14:33). Jesus’ actions reveal He is truly the Son of God, and the disciples respond accordingly. Recognizing Jesus for who He is leads to a life of faith and worship.

After the miraculous feeding of the 5,000, Jesus sends the disciples away by boat while He goes to pray (Matthew 14:22–33). Throughout the night, the wind and waves rage, and the boat was “buffeted by the waves because the wind was against it” (verse 24). Shortly before dawn, Jesus walks to the disciples on the water. Mistaking Him for a ghost, the disciples are terrified. Even though the disciples had been with Jesus throughout His ministry, they do not recognize Him. There are times when we, too, fail to recognize the Lord’s presence in the midst of our storms, though He is right there with us. Fear clouds our vision, whereas trusting in Him leads to peace. Isaiah 26:3 tells us that He “will keep in perfect peace all who trust in [Him], all whose thoughts are fixed on [Him]!” (NLT).

Fear also heightens our attention to our circumstances rather than increasing our trust in the God who is in control. After Jesus assures the disciples it is He and not a ghost, Peter walks to Jesus on the water and is able to do so until he becomes fearful of the wind and starts sinking (Matthew 14:30). When we focus on our circumstances instead of trusting in God, we, too, become overwhelmed by what we see. Jesus is the One who calms the storm. Jesus takes Peter by the hand, and they climb into the boat. Seeing the storm calm when Jesus enters the boat, the disciples respond by worshiping Him and saying, “Truly you are the Son of God” (verse 33). When we recognize Jesus for who He is, the proper response is worship—acknowledging God in all His power and glory—and praise—joyfully recounting what He has done.

On a previous occasion, the disciples had seen Jesus calm a storm (Matthew 8:23–27). At that time, they were amazed and asked, “What kind of man is this? Even the winds and the waves obey him!” (Matthew 8:27). This time, the disciples know that Jesus is not a mere man, and they exclaim, “Truly you are the Son of God” (Matthew 14:33). This declaration reveals that the disciples had grown in their faith to realize that Jesus is truly God. His actions revealed His identity. Only God could walk on water, and only God could make the wind and waves obey Him. This is the first time of many that the disciples address Jesus as the Son of God (Matthew 16:16; 26:63; 27:40, 43, 54). In calling Jesus the “Son of God,” the disciples were acknowledging His deity; the designation Son of God was a way of saying Jesus possessed the same nature as God.

Jesus is truly the Son of God. He is God Almighty over the wind and waves and over the storms of our lives. Our response to Jesus should match that of the disciples: trusting in Him, praising Him for who He is, and worshiping Him with our lives. When our focus is on Jesus and not on our circumstances, we can say, “Truly you are the Son of God,” just as the disciples did after He calmed the storm.

Who Were the 12 Disciples?

The Names of the 12 Disciples (twelve apostles.)

We find the names of the disciples in the Gospel books of; Matthew 10:2-4, Mark 3:14-19 and Luke 6:13-16. You didn’t choose me. I chose you. (John 14:16)

Now the names of the twelve apostles are these: The first, Simon, who is called Peter, and Andrew his brother; and James the son of Zebedee, and John his brother; Philip and Bartholomew (Nathanael); Thomas and Matthew the tax collector; James the son of Alphaeus (James the Less), and Thaddaeus (Judas, son of James); Simon the Zealot, and Judas Iscariot, the one who betrayed Him. (Matthew 10:2-4, emphasis added)

  • The first, Simon, who is called Peter
  • Andrew his brother(Simon 1.)
  • James the son of Zebedee
  • John his brother (James)
  • Philip
  • Bartholomew (Nathanael)
  • Thomas
  • Matthew the tax collector
  • James the son of Alphaeus (James the Less)
  • Thaddaeus (Judas, son of James)
  • Simon the Zealot
  • Judas Iscariot, the one who betrayed Him(Jesus).