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Tag: Tribulation period

Four horsemen of the apocalypse

Who are the Four Horsemen of the Apocalypse?

The Four Horsemen of the Apocalypse, or simply the Four Horsemen, are described in Revelation chapter 6, verses 1–8. The Four Horsemen are symbolic depictions of different events that will take place in the end times. As an example of the Bible’s influence on culture at large, the Four Horsemen of the Apocalypse have been referenced many times in literature, paintings, movies, and other media, often as portents of an imminent cataclysm or the means by which a disaster comes to pass.

The Four Horsemen correspond with the first four seals opened by the Lamb as He opens the scroll of judgment in heaven (see Revelation 5). When the Lamb opens the first seal, one of the living creatures before the heavenly throne says to John, in a voice like thunder, “Come!” (Revelation 6:1). John then records what he sees: “I looked, and there before me was a white horse! Its rider held a bow, and he was given a crown, and he rode out as a conqueror bent on conquest” (Revelation 6:2).

The first Horseman likely refers to the Antichrist. He is the false imitator of the true Christ, who is also associated with a white horse (Revelation 19:11–16). At the beginning of the tribulation, the Antichrist will be given authority (“a crown”), and he will wage war (“a bow”), conquering all who oppose him. This description agrees with Daniel’s vision of the “little horn” that rises to power and is bent on conquest: “This horn was waging war against the holy people and defeating them” (Daniel 7:21; cf. Revelation 13:7).

When the Lamb opens the second seal, the second living creature says, “Come!” (Revelation 6:3). John looks and dutifully records what he sees: “Then another horse came out, a fiery red one. Its rider was given power to take peace from the earth and to make men slay each other. To him was given a large sword” (Revelation 6:4). The second Horseman refers to terrible warfare that will break out in the end times. Those wars will include the Antichrist’s rise to power, which requires the downfall of three other kings (Daniel 7:8), and possibly the Battle of Gog and Magog (Ezekiel 38—39).

The Lamb then opens the third seal, and the third living creature invites John to “Come!” (Revelation 6:5). The third Horseman then appears: “There before me was a black horse! Its rider was holding a pair of scales in his hand. Then I heard what sounded like a voice among the four living creatures, saying, ‘A quart of wheat for a day’s wages, and three quarts of barley for a day’s wages, and do not damage the oil and the wine!’” (Revelation 6:5–6). The third Horseman of the Apocalypse portrays a great famine that will take place. Food is scarce, and prices are inflated beyond reason. The command to spare the oil and the wine seems to signify that the luxuries (oil and wine) will still be available during the famine, but the staples will not.

When the Lamb breaks open the fourth seal, the fourth living creature says, “Come!” (Revelation 6:7). John says, “I looked, and there before me was a pale horse! Its rider was named Death, and Hades was following close behind him. They were given power over a fourth of the earth to kill by sword, famine and plague, and by the wild beasts of the earth” (Revelation 6:8). The fourth Horseman of the Apocalypse is symbolic of death and devastation. The horse’s pale color (in the original language, it’s literally “pale green” or “yellowish green”) denotes sickliness and biliousness. The fourth Horseman of the Apocalypse will bring further warfare and terrible famines along with awful plagues, diseases, and attacks by wild animals. A fourth of the world’s population will die.

What is most amazing, or perhaps terrifying, is that the Four Horsemen of the Apocalypse are just precursors of even worse judgments that come later in the tribulation (Revelation chapters 8—9 and 16). For all the horror brought by the Four Horsemen, there is much more to come.

Seven bowls

What are the seven bowls/vials of Revelation?

The seven bowl or vial judgments are the final judgments of the tribulation period. They will be the most severe judgments the world has ever seen. The seven bowls are described in Revelation 16:1–21, where they are specifically called “the seven bowls of God’s wrath” (verse 1). Under the Antichrist, the wickedness of man has reached its peak, and it is met with God’s wrath against sin. The seven bowl judgments are called forth by the seventh trumpet.

The first bowl. The first angel pours out the first bowl on the land, “and ugly, festering sores broke out on the people who had the mark of the beast and worshiped its image” (Revelation 16:2). This plague is targeted at those who have committed themselves to the Antichrist; tribulation saints will not be affected by these sores.

The second bowl. The second bowl is poured out on the sea, turning the water “into blood like that of a dead person, and every living thing in the sea died” (Revelation 16:3). A third of the sea life had already perished with the sounding of the second trumpet (Revelation 8:9), and now the rest of the sea life is gone. The oceans are dead.

The third bowl. When the third bowl of God’s wrath is poured out, the rivers and freshwater springs also turn into blood (Revelation 16:4–5). The angel in charge of the water says, “You are just in these judgments, O Holy One,
you who are and who were;
for they have shed the blood of your holy people and your prophets,
and you have given them blood to drink as they deserve” (verses 5–6).
The altar in heaven responds,
“Yes, Lord God Almighty,
true and just are your judgments” (verse 7).

The fourth bowl. The fourth angel pours out his bowl on the sun, “and the sun was allowed to scorch people with fire. They were seared by the intense heat” (Revelation 16:8–9). Rather than repent of their sin, the wicked inhabitants of the earth “cursed the name of God, who had control over these plagues, but they refused to repent and glorify him” (verse 9).

The fifth bowl. The fifth of the seven bowls causes the kingdom of the beast to be plunged into great darkness. The pain and suffering of the wicked intensify, so that people gnaw their tongues in agony (Revelation 16:10–11). Still, the followers of the Antichrist “refused to repent of what they had done” (verse 11).

The sixth bowl. The sixth angel pours out his bowl of judgment on the Euphrates River. That river is dried up in preparation for the kings of the East making their way to their own destruction (Revelation 16:12). John then sees three unclean spirits “that looked like frogs” coming from the mouths of Satan, the Antichrist, and the false prophet (verse 13). These demons perform miracles and deceive the kings of the earth and gather them to the final battle on the Day of the Lord (verse 14). Under demonic influence, “the kings [gather] together to the place that in Hebrew is called Armageddon” (verse 16).

The seventh bowl. The seventh bowl is emptied into the atmosphere. A loud voice in heaven says, “It is done!” (Revelation 16:17). The seventh bowl results in flashes of lightning and an earthquake so severe that “no earthquake like it has ever occurred since mankind has been on earth, so tremendous was the quake” (verse 18). Jerusalem is split into three parts, and the cities of the world collapse (verse 19). Islands are flooded, and mountains disappear (verse 20). Giant hailstones, “each weighing about a hundred pounds, fell on people” (verse 21). Those under judgment “cursed God on account of the plague of hail, because the plague was so terrible” (verse 21).

One of the angels of the seven bowl judgments then shows John the fate of Babylon the Great (Revelation 17), as God avenges “the blood of prophets and of God’s holy people, of all who have been slaughtered on the earth” (Revelation 18:24). The world mourns the fall of Babylon (chapter 18), but heaven rejoices (chapter 19). Jesus Christ then returns in glory to defeat the armies of the Antichrist at Armageddon (Revelation 19:11–21) and to set up His kingdom on earth (Revelation 20:1–6).