Skip to main content

Tag: Book of Job

Job’s friends

Written by LWOM Amsterdam on . Posted in Job, What’s new?.

What did Job’s three friends have wrong, and what did they have right?

Job’s three friends, Eliphaz, Bildad, and Zophar, have historically been known for offering lengthy speeches that resulted in their being condemned by God (Job 42:7–9). At one point Job, weary of their unhelpful rhetoric, told them, “You are miserable comforters, all of you!” (Job 16:2). But did they get everything wrong? Perhaps they got a few things right.

Job’s friends did at least three things right that can be seen in Job 2:11–13. First, they came to him when he was suffering. Second, they empathized with him: “they began to weep aloud, and they tore their robes and sprinkled dust on their heads” (verse 12). Third, they spent time with him. Verse 13 states they were with him for seven days before they offered their advice. They commiserated with their friend in silence.

But their silence did not last forever, and these three men gave a series of speeches to Job, recorded in chapters 4—25. The speeches of Job’s three friends include many inaccuracies, primarily involving why God allows people to suffer. Their overarching belief was that Job was suffering because he had done something wrong. As a result, they repeatedly encourage Job to admit his wrong and repent so that God would bless him again.

God clearly condemned their advice: “I am angry with you [Eliphaz] and your two friends, because you have not spoken the truth about me” (Job 42:7). For this reason, we should always be careful about how we interpret individual verses from Job. It is unwise to pull an isolated verse from the book of Job and use it to understand God—if the verse comes from a speech of Eliphaz, Bildad, or Zophar, then we have no guarantee that it accurately reflects the character of God. As with any single verse, we must look at the context.

Though, in the end, Job erred in overstating his righteousness (Job 42:1–6), he had done nothing to deserve his suffering. The trials Job endured were not related to his behavior. Instead, God used the sufferings as a test and as part of His sovereign plan in Job’s life. Following Job’s time of suffering, God blessed Job with twice as much as he had before (Job 42:10).

Much can be learned from the example of Job and his friends. When we are aware of a friend who is hurting, we can follow the positive example of these men by going to the person, mourning with him, and spending time together. Our physical presence with a hurting friend can be a great comfort in and of itself, even if we have no words to say.

In addition, we can gain wisdom from what Job’s friends did wrong. We should not assume that troubles are the sure sign of God’s judgment (cf. John 9:1–3). Instead of telling a hurting person to admit his wrong and repent (when we do not know the reason for the suffering), we can join together and encourage a friend to endure faithfully, knowing God sees our pain and has a purpose for it.

When we turn our focus to God, we can offer great encouragement and hope to those in need, helping those who suffer to see God at work. This is a great application of Romans 12:15: “Mourn with those who mourn.” When we are willing to enter into the pain of a suffering friend, we follow the example of Jesus, who came to bear our pain and suffer in our place. Our help to those in need is ultimately a way we serve Christ (Matthew 25:40).

Hedge of protection

Written by LWOM Amsterdam on . Posted in Job, What’s new?.

What is a hedge of protection?

In the first chapter of Job, God points out to Satan that Job is “blameless and upright, a man who fears God and shuns evil” (Job 1:8). Satan replies, “Does Job fear God for nothing?…Have you not put a hedge around him and his household and everything he has?” (verses 9–10). It is common for Christians to adapt this verse and pray a “hedge of protection” around a friend or family member, but few people understand the original inspiration behind the phrase.

In the time of the Old Testament, wild animals were much more prevalent in the Middle East than they are today. The Bible mentions lions (Judges 14:5), wolves (Jeremiah 5:6), bears (1 Samuel 17:34), leopards (Hosea 13:7), and hyenas (Isaiah 13:22). Although stone walls could keep predators away from living areas and livestock, the walls would have to be very tall and would take a long time to make. Wood was not plentiful enough to waste on a fence. Instead, a hedge of thorn bushes could be induced to grow around a living compound. Thorn bushes would be too dense to crawl through, too sharp to chew through, and too deep for all but the most determined leopard to jump over. A hedge would also be a deterrent to sheep and goats seeking to escape their pen. As Satan is compared to a “lion looking for someone to devour” (1 Peter 5:8), a thorn hedge is an appropriate metaphor for the protection God gives His followers.

Is it wrong to ask God for a hedge of protection around yourself or someone else? Absolutely not. In addition to putting on the armor God gives us (Ephesians 6:13-17), there is nothing wrong with asking for God’s protection. As seen with Job, a hedge is an apt illustration for what God’s protection looks like.

Dead things are formed from under the waters

Written by LWOM Amsterdam on . Posted in Job, What’s new?.

Job 26:5-7 King James Version (KJV) Dead things are formed From under the waters, and the inhabitants thereof. Hell is naked before him, And destruction hath no covering. He stretcheth out the north over the empty place, And hangeth the earth upon nothing.

Leviathan

Written by LWOM Amsterdam on . Posted in Creation: The Basics, Isaiah, Job, Psalms, What’s new?.

What was the leviathan?

The leviathan is a large aquatic creature of some kind. The Bible refers to it as a fearsome beast having monstrous ferocity and great power. The Hebrew word for “Leviathan” has the root meaning of “coiled” or “twisted.” Isaiah 27:1 speaks of “Leviathan the fast-moving serpent, Leviathan the squirming serpent; . . . the sea monster” (NET). Whatever this monster of the sea is (or was), its strength and wild nature were well known.

There are a handful of references to the leviathan in the Old Testament. Most passages describe the leviathan as a real creature, familiar to people (who, of course, kept their distance) by reputation if not by sight. In Psalm 104:25–26 God is praised as the One who created the habitat for the leviathan: “There is the sea, vast and spacious, teeming with creatures beyond number—living things both large and small. There the ships go to and fro, and Leviathan, which you formed to frolic there.” Only a great God could have created Leviathan and then made a place big enough for it to “frolic” safely.

In Isaiah 27:1 the leviathan is used as a symbol for the wicked kings of the earth who withstand God’s people. The great power that wicked nations wield can be terrifying, but God assures His children that evil, no matter how monstrous, will be defeated: “In that day, the LORD will punish with his sword—his fierce, great and powerful sword—Leviathan the gliding serpent, Leviathan the coiling serpent; he will slay the monster of the sea.” Psalm 74:14 contains a similar reference to God’s victory over Leviathan; in that psalm, the pharaoh of Egypt is most likely meant.

Job 41 gives the most detail about Leviathan as an actual sea creature. In that chapter, God describes Leviathan, emphasizing the animal’s size, strength, and viciousness. The leviathan cannot be tied down or tamed (Job 41:1, 5); it is frightening to even look at (verse 9); it is best left alone (verses 8, 10). The leviathan has a graceful form (verse 12) but is incredibly well protected with scales (verses 13, 15–17). Its chest is as impenetrable as its back (verses 15, 24). It has fearsome teeth (verse 14), and death awaits anyone who approaches its mouth (verses 18–21). Even mighty men are terrified of the leviathan (verse 25). No sword, spear, dart, javelin, arrow, stone, club, or lance can defeat it (verses 26, 28–29). It cannot be caged, because it breaks iron like straw (verse 27). On land, the leviathan leaves a trail of ruts; in the water, it produces a deep, churning wake (verses 30–32). God’s description of the leviathan concludes with a statement that it is the true king of the beasts: “Nothing on earth is its equal—a creature without fear” (verse 33).

So, what animal is Job 41 describing? Some commentators believe Leviathan is a crocodile. Others believe it is a whale or a shark. Based on the biblical description, it seems more likely that Leviathan is a large sea reptile, possibly a species of dinosaur such as the plesiosaurus. Job’s acquaintance with a dinosaur is not far-fetched at all, given that the book of Job is set in a very early time of history.

The point God makes in Job 41 is that Leviathan is under God’s sovereign control. Job had been questioning God (Job 26—31), but God turns the tables and uses the leviathan’s might to emphasize Job’s weakness and frailty. If God created Leviathan (an animal Job cannot stand before), then how great is God? Why is Job even trying to grapple with the Almighty?

Leviathan was a dangerous creature that caused seasoned warriors to turn and run. Leviathan is no myth, but rather a real creature of the sea, subject only to its Creator. As God says in His description of Leviathan, “Who then is able to stand against me? Who has a claim against me that I must pay? Everything under heaven belongs to me” (Job 41:10–11).

Job blameless upright

Written by LWOM Amsterdam on . Posted in Job, What’s new?.

What does it mean that Job was blameless and upright?

Job 1:1 includes the statement that Job was “blameless and upright.” This cannot mean that Job was sinless (Romans 3:23), so what does it mean?

The Hebrew word translated “blameless” is tam and can be translated as “blameless,” “perfect,” or “upright.” The same word is used in Proverbs 29:10, which states, “The bloodthirsty hate a person of integrity / and seek to kill the upright.” A blameless person is someone whose life exhibits integrity.

“Upright” in Job 1:1 is a translation of the Hebrew yashar, meaning “upright” or “just.” This word is used in parallel in this verse with blameless. In Psalm 37:37 the same word is used in parallel with “those who seek peace”: “Consider the blameless, observe the upright; / a future awaits those who seek peace.”

The fuller context in Job 1:1 is, “This man was blameless and upright; he feared God and shunned evil.” So, the description of Job being “blameless and upright” is linked to the fear of God and the avoidance of evil. The parallelism can be seen like this:

Blameless/upright
God-fearer/one who turns from evil

In short, Job was “blameless and upright” in that he was a man of integrity who trusted in God as his redeemer (see Job 19:25), sincerely worshiped the Lord, loved his family, and was consistent in his walk with God.

Following a description of Job’s riches and his children, the text mentions the feasts held by Job’s sons. A specific example of Job’s blameless and upright nature is then given: “When a period of feasting had run its course, Job would make arrangements for them [his children] to be purified. Early in the morning he would sacrifice a burnt offering for each of them, thinking, ‘Perhaps my children have sinned and cursed God in their hearts.’ This was Job’s regular custom.” (Job 1:5).

Verse 5 contains some significant details: 1) Job offered sacrifices to God, 2) he was concerned for the spiritual welfare of his children, 3) he feared the Lord (since he was concerned about his sons’ cursing God), 4) he was sensitive even toward unknown sin, and 5) he lived with this attitude continually.

All of these factors serve as examples of Job’s blameless and upright life, and they set the stage for the challenge Satan brings before God (Job 1:6–12). Further, these character traits of Job stand out to the reader of the rest of the book of Job containing the details of Job’s suffering. According to conventional wisdom, those who live like Job should be blessed, not cursed. In fact, Job’s three friends thought he must have done something wrong, and they were adamant that Job somehow deserved his suffering.

God uses the example of Job to show that He will sometimes allow people to suffer even when they have done nothing specifically wrong to “deserve” the suffering. Sometimes, suffering is part of God’s plan to purify and mature us. James 5:11 uses Job’s life as an example of how to endure suffering patiently: “As you know, we count as blessed those who have persevered. You have heard of Job’s perseverance and have seen what the Lord finally brought about. The Lord is full of compassion and mercy.”

  • 1
  • 2