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Tag: Sexual Immorality

Debauchery

Written by LWOM Amsterdam on . Posted in Terminology of Sin, What’s new?.

What is the meaning of debauchery?

Debauchery is the habitual and unrestrained indulgence of lust and sensuality. There are several places in Scripture where the word debauchery is used to indicate what we would today call “partying.” It encompasses several aspects of unholy living, including but not limited to sexual immorality, drunkenness, crude talk, and generally out-of-control behavior.

Examples of the use of debauchery in the Bible include:

  • Ephesians 5:18, “Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit.”
  • 1 Peter 4:3, “For you have given time enough in the past to the doing of the things which the Gentiles delight in—pursuing, as you did, a course of habitual license, debauchery, hard drinking, noisy revelry, drunkenness and unholy image-worship.”
  • Luke 15:13, in reference to the lifestyle of the prodigal son, “No long time afterwards the younger son got all together and traveled to a distant country, where he wasted his money in debauchery and excess.”
  • Romans 13:13, “Living as we do in broad daylight, let us conduct ourselves becomingly, not indulging in revelry and drunkenness, nor in lust and debauchery, nor in quarreling and jealousy.”

Romans 13:14 goes on to contrast a debauched lifestyle with one that honors God: “But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.” The idea of debauchery is always used in reference to the ungodly (Galatians 5:19). There is no support in Scripture for a Christian to engage in debauchery. “Have nothing to do with the fruitless deeds of darkness” (Ephesians 5:11). Those who are filled with the Spirit will not live in licentiousness.

Debauchery encompasses all that God hates (Romans 1:18), and it brings destruction in the end (Galatians 6:8). A Christian is one who has chosen to deny himself, take up his cross daily, and follow Christ (Luke 9:23). The lifestyle of carnality and the lifestyle of spirituality are incompatible and therefore cannot coexist. First John 5:18 says, “We know that anyone born of God does not continue to sin.” Galatians 5:23 says that those saved from debauchery exhibit self-control. “And those who belong to Christ Jesus have crucified the flesh with its passions and desires” (verse 24).

Debauchery is the polar opposite of godliness. It characterizes those who do not know Christ, those who are on the “broad way” that leads to destruction (Matthew 7:13). No one who chooses a lifestyle of debauchery can also be a follower of Christ (Romans 6:1-2; 1 John 2:3; 3:10).

Bible lesbian

Written by LWOM Amsterdam on . Posted in Specific Sins, What’s new?.

What does the Bible say about being a lesbian?

Some are under the assumption that, while the Bible condemns gay sex between men, it nowhere condemns being a lesbian/lesbianism. Leviticus 18:22 and 20:13 mention men having sex with other men, but say nothing of women having sex with other women. In the Sodom and Gomorrah account in Genesis 19, the men of the cities wanted to gang rape other men. First Corinthians 6:9 mentions effeminate men, very likely referring to homosexuals, but does not mention lesbians. So, does the Bible in fact condemn male homosexuality, but not lesbianism?

Romans 1:26-27 puts this invalid assumption to rest: “Because of this, God gave them over to shameful lusts. Even their women exchanged natural relations for unnatural ones. In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed indecent acts with other men, and received in themselves the due penalty for their perversion” (emphasis added). Clearly, this passage puts lesbianism on equal ground with male homosexuality. Lesbianism is described as women exchanging natural relations (with men) for unnatural relations (with women). According to the Bible, being a lesbian is just as sinful as being a homosexual male.

There’s an implication in Romans 1:26 that lesbianism is even worse than male homosexuality. Notice the phrase “even their women.” The text seems to suggest that it is more common for men to engage in sexual depravity, and when women begin to do it, that is a sign things are getting really bad. Men usually have much stronger sex drives than women, and so are more prone to sexual deviancy. When women commit unnatural sexual acts, then the degree of immorality has truly become shameful. Lesbianism is evidence of people being given over to “the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another” (Romans 1:24).

Baal Peor

Written by LWOM Amsterdam on . Posted in Places outside Israel, What’s new?.

What was Baal Peor in the Bible?

Baal Peor, or the Baal of Peor, was a local deity worshiped by the Moabites. When the Israelites, following Moses to the Promised Land, were in the vicinity of Peor, some of them fell into idolatry and worshiped Baal Peor. As a result of their sin, the men of Israel were judged by God.

The story of Baal Peor starts when Balaak, the king of the Moabites, hired Balaam, a prophet-for-hire, to curse Israel. Balaak had seen the progress and might of Israel and was trying to do something that would stop them. Balaam took the money but was unable to curse Israel because the Lord would not allow him to do so. Balaam then met with the king of Moab and went through the motions of receiving a word from God; each time (seven times total) he ended up blessing Israel instead of cursing them (Numbers 23–24). At the time of the third oracle, Balaam and Balaak were observing the Israelite camp from a place called Peor (Numbers 23:28). By the end of the seventh try, Balaak finally got the message that Balaam would not curse Israel for him.

In Numbers 25, we find that the women of Midian began to seduce the men of Israel to sexual sin and to sacrifice to their gods. Since the gods of the pagans were often fertility gods, the “worship” often involved sexual acts. The incident is recorded in Numbers 25:1–3: “While Israel was staying in Shittim, the men began to indulge in sexual immorality with Midianite women, who invited them to the sacrifices to their gods. The people ate the sacrificial meal and bowed down before these gods. So Israel yoked themselves to the Baal of Peor. And the Lord’s anger burned against them.” As a judgment against the Israelites’ sin, God sent a plague among the people (verse 9).

According to Numbers 31:16, the women did this on the advice of Balaam. It appears that, since he could not curse Israel, he found another way to fulfill the wishes of Balaak, who was paying him. Balaam knew that, if the Israelite men could be seduced into idol worship, that God Himself would curse them.

The word peor simply means “opening” and is the name of the place (a mountain or a spot on a mountain) from which Balaak and Balaam observed the camp of Israel. The meaning of the word may or may not be significant to the naming of the place. (Perhaps there was a cave opening there or some kind of mountain pass, or perhaps the place was called Peor for some other reason.)

The word baal is simply the word for “lord,” “master,” or “ruler.” Baal became a technical or semi-technical name for the gods of the Canaanites. There was not just one god named Baal, but there were many Baals (many Canaanite “lords”). That is why Numbers 25:3 in the NIV does not use “Baal Peor” as if it were a proper name for a god but uses the term more as a description: “the Baal of Peor,” which could also be translated “the Lord of Peor” or “Lord of the Opening.” Peor might refer to the mountain top from which Balaam and Balaak observed Israel, or it could have something to do with the literal meaning of the word peor (opening), which, in the context of Canaanite worship (and the context of Numbers 25), could have a sexual or scatological connotation. Perhaps the top of the mountain was called Peor because that is where the sexual rites took place.

In any case, Baal Peor is really the Baal of Peor or simply the Lord of Peor, which distinguishes this Baal from all the others. This particular god is referred to again in Numbers 25:5. Then Numbers 25:18 speaks of “the Peor incident,” which sounds like Peor is being used as a place name rather than something based on the meaning of the word.

Deuteronomy 4:3 uses Baal Peor as a place name to refer to the incident recorded in Numbers 25 and in the same verse as a designation for the pagan god. “You saw with your own eyes what the LORD did at Baal Peor. The LORD your God destroyed from among you everyone who followed the Baal of Peor.” Joshua 22:17 speaks of the “sin of Peor,” and Hosea 9:10 uses Baal Peor to refer to the place where this incident happened: “When they came to Baal Peor, they consecrated themselves to that shameful idol and became as vile as the thing they loved.” Psalm 106:28 also refers to the Baal of Peor: “They yoked themselves to the Baal of Peor and ate sacrifices offered to lifeless gods.”

So it seems that Peor and Baal Peor are both used as place names to refer to the place where Israel sinned in sexual immorality and in worship of a particular Baal. The Baal in question is referred to as Baal Peor. Perhaps he was already referred to by this name, as he was seen to be in charge of this particular location, or perhaps this is the name that the Israelites gave him after the fact.

In any case, this incident at Baal Peor stands out as the first of many times that Israel fell into immorality and idolatry, and it also serves as a warning to Christians. The Corinthians would have been particularly susceptible to this kind of temptation, as the city of Corinth was filled with idolatry and sexual immorality. The question of eating at idol temples was debated within the congregation. Although he does not mention Baal Peor by name, Paul refers to that incident in 1 Corinthians 10:8: “We should not commit sexual immorality, as some of them did—and in one day twenty-three thousand of them died.” In verses 11–14, Paul goes on to say, “These things happened to them as examples and were written down as warnings for us, on whom the culmination of the ages has come. So, if you think you are standing firm, be careful that you don’t fall! No temptation has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it. Therefore, my dear friends, flee from idolatry.”

Many things have changed since Israel’s sin at Baal Peor, but the basic temptations have not. Sexual temptation is ever present in modern societies, and the idols of money, pleasure, fame, and “the good life” also vie to take the place of the One True God in the hearts of many people. Even today, Christians must guard against the sin of Baal Peor.

Prostitution Bible

Written by LWOM Amsterdam on . Posted in Sexual Sin, What’s new?.

What does the Bible say about prostitution?

Prostitution is often referred to as the “oldest profession.” Indeed, it has always been a common way for women to make money, even in Bible times. The Bible tells us that prostitution is immoral. Proverbs 23:27-28 says, “For a prostitute is a deep pit and a wayward wife is a narrow well. Like a bandit she lies in wait, and multiplies the unfaithful among men.”

God forbids involvement with prostitutes because He knows such involvement is detrimental to both men and women. “For the lips of an immoral woman drip honey, And her mouth is smoother than oil; But in the end she is bitter as wormwood, Sharp as a two-edged sword. Her feet go down to death, Her steps lay hold of hell” (Proverbs 5:3-5 NKJV).

Prostitution not only destroys marriages, families, and lives, but it destroys the spirit and soul in a way that leads to physical and spiritual death. God’s desire is that we stay pure and use our bodies as tools for His use and glory (Romans 6:13). First Corinthians 6:13 says, “The body is not for sexual immorality but for the Lord, and the Lord for the body.”

Although prostitution is sinful, prostitutes are not beyond God’s scope of forgiveness. The Bible records His use of a prostitute named Rahab to further the fulfillment of His plan. As a result of her obedience, she and her family were rewarded and blessed (Joshua 2:1; 6:17-25). In the New Testament, a woman who had been known for being a sexual sinner—before Jesus forgave and cleansed her from sin—found an opportunity to serve Jesus while He was visiting in the home of a Pharisee. The woman, recognizing Christ for who He is, brought a bottle of expensive perfume to Him. In regret and repentance, the woman wept and poured perfume on His feet, wiping it with her hair. When the Pharisees criticized Jesus for accepting this act of love from the “immoral” woman, He admonished them and accepted the woman’s worship. Because of her faith, Christ had forgiven all her sins, and she was received into His kingdom (Luke 7:36-50).

When speaking to those who refused to believe the truth about Himself, Jesus Christ said, “I tell you the truth, the tax collectors and the prostitutes are entering the kingdom of God ahead of you. For John came to you to show you the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes did. And even after you saw this, you did not repent and believe him” (Matthew 21:31-32).

Just like anyone else, prostitutes have the opportunity to receive salvation and eternal life from God, to be cleansed of all their unrighteousness and be given a brand new life! All they must do is turn away from their sinful lifestyle and turn to the living God, whose grace and mercy are boundless. “Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come!” (2 Corinthians 5:17).

Bestiality

Written by LWOM Amsterdam on . Posted in Sexual Sin, What’s new?.

What does the Bible say about bestiality?

The Bible mentions bestiality in four different passages. Exodus 22:19 says, “Anyone who has sexual relations with an animal must be put to death.” Leviticus 18:23 declares, “Do not have sexual relations with an animal and defile yourself with it. A woman must not present herself to an animal to have sexual relations with it; that is a perversion.” Leviticus 20:15-16 commands, “If a man has sexual relations with an animal, he must be put to death, and you must kill the animal. If a woman approaches an animal to have sexual relations with it, kill both the woman and the animal. They must be put to death; their blood will be on their own heads.” Deuteronomy 27:21 agrees, “Cursed is the man who has sexual relations with any animal.” From these verses, it is abundantly clear that, according to the Bible, bestiality is a horrible, unnatural, and abominable sin.

Why is bestiality condemned so strongly? First, it is an unnatural perversion. Clearly, human beings were designed/intended to mate with other human beings, not animals. In the creation account, none of the animals were “suitable” for Adam (Genesis 2:20). Second, bestiality represents the ultimate of sexual deviancy. The fact that the animal was to be put to death (Leviticus 20:15-16), despite the fact that it would be “innocent,” indicates how wickedly perverse bestiality is. Third, and perhaps most importantly, bestiality essentially denies the uniqueness of humanity which God created in His image (Genesis 1:27). Bestiality lowers humanity to nothing more than an animal, a beast which is unable to distinguish right from wrong, natural from unnatural, love from lust.

The New Testament nowhere mentions bestiality by name, but that should not be interpreted as an allowance for bestiality or a weakening of God’s moral standards. Bestiality is by definition included in Scripture’s many prohibitions against sexual immorality (1 Corinthians 6:9; Galatians 5:19; Colossians 3:5; Hebrews 13:4).

Pornography Bible

Written by LWOM Amsterdam on . Posted in Sexual Sin, What’s new?.

What does the Bible say about pornography?

The three main categories of sin are the lust of the flesh, the lust of the eyes, and the pride of life (1 John 2:16). Pornography causes users to lust after the flesh, and it is undeniably a lust of the eyes. Viewing pornography is a sexual sin, but at its root it is a heart problem. Not only is it a gratification of lust, but it also reveals a desire for validation outside of God. Viewing porn distorts one’s view of self, offers counterfeit satisfaction, misrepresents the value of the opposite sex, and perverts God’s good gift of sex. The negative impact pornography has on the brain, mental health, view of the opposite sex, emotional health, and the marriage relationship reveals the true nature of pornography. God alone can heal the heart affected by any hurt, trauma, or rejection. God alone can ultimately meet the desire to be fulfilled and validated, and only He can truly satisfy one’s longings and desires.

Pornography does not qualify as one of the things we are to think about, according to Philippians 4:8. Pornography is addictive, and we are not to be mastered by anything (1 Corinthians 6:12; 2 Peter 2:19). Lusting in the mind, which is the essence of pornography, is offensive to God (Matthew 5:28) and destructive (see Proverbs 6:25–28; Ephesians 4:19).

For those involved in pornography, God can and will give the victory to those who seek Him. Are you involved with pornography and desire freedom from it? Here are some steps to victory:

  1. Confess your sin to God (1 John 1:9).
  2. Ask God to cleanse, renew, and transform your mind (Romans 12:2).
  3. Ask God to fill your mind with things that are true, honorable, just, pure, lovely, and commendable (Philippians 4:8)—and consume media that can be described that way.
  4. Ask God to reveal the void in your heart you are trying to fill with pornography, and ask Him to help you find your satisfaction in Him (Psalm 16:11; 37:4).
  5. Learn to possess your body in holiness (1 Thessalonians 4:3–4).
  6. Understand the proper meaning of sex and rely on your spouse alone to meet that need (1 Corinthians 7:1–5).
  7. Realize that, if you walk in the Spirit, you will not fulfill the lusts of the flesh (Galatians 5:16).
  8. Take practical steps to reduce your exposure to pornographic images. Install pornography blockers on your computer, limit television and video usage, and find another Christian who will pray for you and help keep you accountable.

You can find freedom from the bondage of pornography. God’s plan for your life, including His design for your sexuality, is far better than anything sin entices you with.

Sex before marriage

Written by LWOM Amsterdam on . Posted in Dating/Courting, What’s new?.

What does the Bible say about sex before marriage?

The Bible clearly condemns sexual sins: adultery (consensual sex between a married person and someone other than his or her spouse) (Proverbs 6:32; cf. 1 Corinthians 6:18 and Hebrews 13:4) and fornication (sexual immorality in general) are specified (Matthew 15:19; Romans 1:29; 1 Corinthians 5:1). Sex before marriage, or premarital sex, is not addressed in that exact term, but it does fall within the scope of sexual immorality.

The Bible teaches that sex before marriage is immoral in a couple of different passages. One is 1 Corinthians 7:2, which says, “But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband.” In this verse, marriage is presented as the “cure” for sexual immorality. Sexual union within marriage, which is commended, is set against immorality, which is to be avoided. Thus, any sex outside of marriage is considered immoral. This would have to include premarital sex.

Another verse that presents sex before marriage as immoral is Hebrews 13:4, “Marriage should be honored by all, and the marriage bed kept pure, for God will judge the adulterer and all the sexually immoral.” Here, we have both adultery and fornication contrasted with what happens in the marriage bed. Marriage (and sexual intercourse within marriage) is honorable; all other types of sexual activity are condemned as immoral and bring God’s judgment.

Based on these passages, a biblical definition of sexual immorality would have to include sex before marriage. That means that all the Bible verses that condemn sexual immorality in general also condemn sex before marriage. These include Acts 15:20; 1 Corinthians 5:1; 6:13, 18; 10:8; 2 Corinthians 12:21; Galatians 5:19; Ephesians 5:3; Colossians 3:5; 1 Thessalonians 4:3; Jude 1:7; and Revelation 21:8.

God designed sex, and the Bible honors marriage. Part of honoring marriage is the Bible’s promotion of complete abstinence before marriage. When two unmarried people engage in sexual intercourse, they are defiling God’s good gift of sex. Before marriage, a couple has no binding union, and they’ve entered no sacred covenant; without the marriage vows, they have no right to exploit the culmination of such vows.

Too often, we focus on the “recreation” aspect of sex without recognizing that there is another aspect—procreation. Sex within marriage is pleasurable, and God designed it that way. God wants men and women to enjoy sexual activity within the confines of marriage. Song of Solomon 4 and several other Bible passages (such as Proverbs 5:19) describe the pleasure of sex. However, God’s intent for sex includes producing children. Thus, for a couple to engage in sex before marriage is doubly wrong—they are enjoying pleasures not intended for them, and they are taking a chance of creating a human life outside of the family structure God intended for every child.

While practicality does not determine right from wrong, following the Bible’s instructions concerning sex before marriage would greatly benefit society. If the Bible’s message on sex before marriage were obeyed, there would be far fewer sexually transmitted diseases, far fewer abortions, far fewer unwed mothers and unwanted pregnancies, and far fewer children growing up without both parents in their lives. Abstinence saves lives, protects babies, gives sexual relations their proper value, and, most importantly, honors God. Sex between a husband and wife is the only form of sexual relations of which God approves.

Whoremonger

Written by LWOM Amsterdam on . Posted in Sexual Sin, What’s new?.

What is a whoremonger in the Bible?

The word whoremonger in the Bible is a reference to those who associate with prostitutes or who, in general, exhibit wanton sexual behavior. Whoremonger is an old-fashioned word found mainly in the King James Version and the Young’s Literal Translation of the Bible. In modern language, we would say the person is a “fornicator” or “adulterer.” Broadly speaking, a whoremonger is anyone who engages in sexual intercourse outside of marriage.

An example of the word whoremonger is found in Ephesians 5:5 in the KJV: “For this ye know, that no whoremonger . . . hath any inheritance in the kingdom of Christ and of God.” Most other translations simply say “immoral person.” The Greek word in this verse is pornos, related to porneia, from which we get the English word pornography. Essentially, all sexual immorality falls into this category, but the word changes depending on the person committing the act and his or her gender. For example, a woman who engages in sexual immorality is called a “whore” (porne) in the KJV, but a man who does the same is called a “whoremonger” (pornos).

These Greek words are interesting because they draw no distinctions among a) sexual immorality for monetary gain, b) sexual immorality for the sake of lust, and c) sex outside of marriage between two loving partners. This is difficult for us to comprehend because our culture considers paying a stranger for sex to be quite different from a dating couple “going all the way.” We tend to categorize a man who uses a prostitute (and the prostitute herself) entirely differently from a boyfriend and girlfriend living together. But God classifies both as porneia. A man sleeping with his longtime girlfriend is just as much a “whoremonger” as the man picking up prostitutes, according to the Bible.

Unrepentant, continued sexual immorality is an indication that a person is not saved (Ephesians 5:5). The sexually immoral in the church—those who claim to be saved but who live as whoremongers—must face church discipline, biblically: “Now I am writing to you that you must not associate with anyone who claims to be a brother or sister but is sexually immoral. . . . Do not even eat with such people” (1 Corinthians 5:11). Sexual sin brings serious consequences, and there should not even be a hint of immorality among God’s people (Ephesians 5:3).

Sexual immorality

Written by LWOM Amsterdam on . Posted in Sexual Sin, What’s new?.

What is sexual immorality?

In the New Testament, the word most often translated “sexual immorality” is porneia. This word is also translated as “whoredom,” “fornication,” and “idolatry.” It means “a surrendering of sexual purity,” and it is primarily used of premarital sexual relations. From this Greek word we get the English word pornography, stemming from the concept of “selling off.” Sexual immorality is the “selling off” of sexual purity and involves any type of sexual expression outside the boundaries of a biblically defined marriage relationship (Matthew 19:4–5).

The connection between sexual immorality and idolatry is best understood in the context of 1 Corinthians 6:18, which says, “Flee from sexual immorality. All other sins a man commits are outside his body, but he who sins sexually sins against his own body.” The bodies of believers are the “temple of the Holy Spirit” (1 Corinthians 6:19–20). Pagan idol worship often involved perverse and immoral sexual acts performed in the temple of a false god. When we use our physical bodies for immoral purposes, we are imitating pagan worship by profaning God’s holy temple with acts He calls detestable (1 Corinthians 6:9–11).

Biblical prohibitions against sexual immorality are often coupled with warnings against “impurity” (Romans 1:24; Galatians 5:19; Ephesians 4:19). This word in the Greek is akatharsia, which means “defiled, foul, ceremonially unfit.” It connotes actions that render a person unfit to enter God’s presence. Those who persist in unrepentant immorality and impurity cannot come into the presence of God. Jesus said, “Blessed are the pure in heart for they shall see God” (Matthew 5:8; cf. Psalm 24:3–4). It is impossible to maintain a healthy intimacy with God when our bodies and souls are given over to impurities of any kind.

Sexuality is God’s design. He alone can define the parameters for its use. The Bible is clear that sex was created to be enjoyed between one man and one woman who are in a covenant marriage until one of them dies (Matthew 19:6). Sexuality is His sacred wedding gift to human beings. Any expression of it outside those parameters constitutes an abuse of God’s gift. Adultery, premarital sex, pornography, and homosexual relations are all contrary to God’s design. That makes those things sinful.

The following are some common objections to God’s commands against sexual immorality:

  1. It’s not wrong if we love each other. The Bible makes no distinction between “loving” and “unloving” sexual relations. The only biblical distinction is between married and unmarried people. Sex within marriage is blessed (Genesis 1:28); sex outside of marriage is “fornication” or “sexual immorality” (1 Corinthians 7:2–5).
  2. Times have changed, and what was wrong in biblical times is no longer considered sin. Most of the passages condemning sexual immorality also include evils such as greed, lust, stealing, etc. (1 Corinthians 6:9–10; Galatians 5:19–21). We have no problem understanding that these other things are still sin. God’s character does not change with culture’s opinion (Malachi 3:6; Numbers 23:19; Hebrews 13:8).
  3. We’re married in God’s eyes. The fallacy of this idea is that the God who created marriage in the first place would retract His own command to accommodate what He has called sin. God declared marriage to be one man and one woman united for life (Mark 10:6–9). The Bible often uses the imagery of a wedding and a covenant marriage as a metaphor to teach spiritual truth (Matthew 22:2; Revelation 19:9). God takes marriage seriously, and His “eyes” see immorality for what it is, regardless of how cleverly we have redefined it.
  4. I can still have a good relationship with God because He understands. Proverbs 28:9 says, “If one turns away his ear from hearing the law, even his prayer is an abomination.” We fool ourselves when we think that we can stubbornly choose sin and God does not care. First John 2:3–4 contains a serious challenge for those who persist in this line of thinking: “We know that we have come to know him if we keep his commands. Whoever says, ‘I know him,’ but does not do what he commands is a liar, and the truth is not in that person.”

Hebrews 13:4 makes God’s expectation for His children crystal clear: “Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous.” Sexual immorality is wrong. The blood of Jesus can cleanse us from every type of impurity when we repent and receive His forgiveness (1 John 1:7–9). But that cleansing means our old nature and all its practices, including sexual immorality, are put to death (Romans 6:12–14; 8:13). Ephesians 5:3 says, “But among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God’s holy people.”