Tag: Gospel of Mark
If you can
What is the significance of Jesus saying, “If you can?” (Mark 9:23)?
In Mark 9:23, Jesus responds to a desperate father seeking healing for his son, who is afflicted by an evil spirit that renders him mute and causes violent seizures. The father’s plea, “If You can do anything, take pity on us and help us!” (Mark 9:22, NASB), is met with a rhetorical question from Jesus: “‘If You can?’ All things are possible for the one who believes” (Mark 9:23, NASB). In this article, we will examine the significance of Jesus’ response to the father.
Jesus’ response calls the father to put his trust in God. This principle highlights a critical aspect of the relationship between faith and God’s power. The father has doubts about Jesus’ ability to perform the healing, especially since His disciples had failed in their attempts to help. He asks for Jesus to do something if He can. Jesus picks up on the man’s doubt and repeats the man’s words back to him as a question: “If you can?” In this way, Jesus points out that the issue is not His power but the father’s faith. For the son to be healed, the father must have faith in God, who alone can accomplish the seemingly impossible: “What is impossible with man is possible with God” (Luke 18:27, ESV).
The Bible repeatedly stresses faith as the means God uses to accomplish His divine purposes. In Matthew 17:20, Jesus says, “Truly, I say to you, if you have faith like a grain of mustard seed, you will say to this mountain, ‘Move from here to there,’ and it was move, and nothing will be impossible for you” (ESV). Jesus’ analogy illustrates that even a small amount of faith can see big things accomplished. It is not so much about the amount of faith as the object of faith—God.
Mark 9:23 parallels other instances where Jesus teaches about the importance of faith. In Mark 5:34, Jesus tells the woman with an issue of blood, “Daughter, your faith has made you well; go in peace and be healed of your disease” (ESV). Likewise, in Mark 10:52, Jesus says to Bartimaeus, a blind man, “Go your way; your faith has made you well” (ESV). In each case, Jesus teaches that faith in Christ played a pivotal role in the miracle.
After Jesus says, “If you can?” He says, “All things are possible for the one who believes” (Mark 9:23, NASB). It’s important to note that He is not saying that faith can magically guarantee immediate results according to our whims and desires. Rather, Jesus calls us to trust in God’s power and purpose. Faith, in this context, is a deep, abiding trust in God’s sovereign will, regardless of the outcome. In faith, we submit our will to His.
The father’s response to Jesus’ challenge is instructive for believers: “I believe; help my unbelief!” (Mark 9:24, ESV). This honest admission represents the father’s earnest desire to overcome his doubt about Jesus’ ability to heal his son. It is perfectly acceptable to bring our doubts to God and ask for His assistance to strengthen our faith. Jesus responds to the father’s weak and unstable faith by casting out the demon and healing his son (Mark 9:25). This confirms that God’s power is not contingent upon perfect faith but on God’s sovereign will. God meets us in our weakness—there’s no other place for us to meet (see 2 Corinthians 12:10).
Jesus’ asking, “If you can?” in Mark 9:23 reminds believers about the importance of faith in God’s power. Jesus’ question prompts us to consider how all things are possible for those who have faith. Like the father begging Jesus for help, we can trust that God will help us to overcome doubt about His ability to accomplish impossible things.
Parable of the Growing Seed
What is the meaning of the Parable of the Growing Seed (Mark 4:26-29)?
Light under a basket
Why does Mark 4:21 reference a light under a basket?
Passion Week, Holy Week
Passion Week (also known as Holy Week) is the time from Palm Sunday through Easter Sunday (Resurrection Sunday). Also included within Passion Week are Holy Monday, Holy Tuesday, Spy Wednesday, Maundy Thursday, Good Friday, and Holy Saturday. Passion Week is so named because of the passion with which Jesus willingly went to the cross in order to pay for the sins of His people. Passion Week is described in Matthew chapters 21-27; Mark chapters 11-15; Luke chapters 19-23; and John chapters 12-19. Passion Week begins with the triumphal entry on Palm Sunday on the back of a colt as prophesied in Zechariah 9:9.
Passion Week contained several memorable events. Jesus cleansed the Temple for the second time (Luke 19:45-46), then disputed with the Pharisees regarding His authority. Then He gave His Olivet Discourse on the end times and taught many things, including the signs of His second coming. Jesus ate His Last Supper with His disciples in the upper room (Luke 22:7-38), then went to the garden of Gethsemane to pray as He waited for His hour to come. It was here that Jesus, having been betrayed by Judas, was arrested and taken to several sham trials before the chief priests, Pontius Pilate, and Herod (Luke 22:54-23:25).
Following the trials, Jesus was scourged at the hands of the Roman soldiers, then was forced to carry His own instrument of execution (the Cross) through the streets of Jerusalem along what is known as the Via Dolorosa (way of sorrows). Jesus was then crucified at Golgotha on the day before the Sabbath, was buried and remained in the tomb until Sunday, the day after the Sabbath, and then gloriously resurrected.
It is referred to as Passion Week because in that time, Jesus Christ truly revealed His passion for us in the suffering He willingly went through on our behalf. What should our attitude be during Passion Week? We should be passionate in our worship of Jesus and in our proclamation of His Gospel! As He suffered for us, so should we be willing to suffer for the cause of following Him and proclaiming the message of His death and resurrection.
All things are possible to him who believes
What does it mean that all things are possible to him who believes (Mark 9:23)?
Jesus’ statement in Mark 9:23 regarding the power available to him who believes is a controversial one. The context of Mark 9, however, establishes a clear understanding of Jesus’ statement. Mark 9 presents a scene where a father is seeking aid from Jesus’ disciples in casting a demon out of his son. Jesus approaches and asks what is happening. The father’s answer is that the disciples have failed to cast out the demon. Jesus replies, “You unbelieving generation, . . . how long shall I stay with you? How long shall I put up with you?” (Mark 9:19). The father then asks Jesus to take pity on them and cast out the demon (Mark 9:22). Jesus then says, “If you can believe, all things are possible to him who believes” (Mark 9:23, NKJV).
The word for “believes” is a participle that literally translates as “the believing one.” Jesus provides the means for everything to be possible—one must believe in Him! The Amplified Bible translates Jesus’ statement more fully: “All things are possible for the one who believes and trusts [in Me]!” Faith is an important ingredient in this story. Some have argued that the strength of one’s belief is what Jesus is discussing. The issue at hand, however, is not how strongly or boldly the father believed Jesus would heal his son. The issue is the object of one’s belief. The disciples didn’t need more faith but more focused faith. Put another way, the disciples needed to place their belief in the correct object—Jesus Christ.
In Mark 9:22, the father asks for Jesus’ help, beginning his appeal with “If you can do anything.” Jesus’ initial response to the father in Mark 9:23 takes issue with how the father framed his request: “What do you mean, ‘If I can’?” Jesus asks. “Anything is possible if a person believes” (NLT). Proper belief in who Jesus is would have given the father confidence in Jesus’ ability to cast out the demon. After hearing this, the father exclaims that he does believe, and if there is any deficiency, he requests that Jesus help his unbelief (verse 24). Mark 9:25–29 reveals the person and power necessary to cast out the demon. As Jesus states in verse 29, prayer is necessary because the Person needed for such a task is God Himself. The object of one’s faith is critical.
Jesus makes a remarkable statement in Mark 9:23. If we misunderstand the statement that “all things are possible to him who believes,” we set ourselves up for disappointment. Jesus’ words are not a promise that we can do whatever we want; rather, He makes it clear that the believing one has power only due to whom he believes in; namely, Jesus, the Son of God. The power is God’s, accessed through faith and prayer according to His will (see 1 John 5:14). It is because of God that the believing one can accomplish much. It is by God’s grace the disciples would accomplish incredible and miraculous things after Jesus’ departure (cf. Acts 3:1–10). As we live for Jesus, let us focus on the object of our belief (Hebrews 12:2).
Your faith has made you well
What did Jesus mean when He told people, “Your faith has made you well”?
The first recorded instance of Jesus saying, “Your faith has made you well” is found in Matthew 9:22 (ESV) where Jesus heals the woman with the issue of blood. The KJV translates Jesus’ words as “Thy faith hath made thee whole,” and the NIV says, “Your faith has healed you.” The same incident is also recorded in Mark 5:34, where Jesus says, “Daughter, your faith has made you well; go in peace, and be healed of your disease” (ESV).
Jesus also says, “Your faith has made you well,” to a leper He had healed (Luke 17:19) and a blind beggar (Luke 18:42). Other times Jesus links faith and healing without using the exact words, “Your faith has made you well,” such as in Matthew 8:13 and 15:28.
The healing that these people experienced is expressed, in Greek, by a form of the word sozo, which means “to preserve, rescue, save from death, or keep alive.” Sometimes, sozo refers to spiritual salvation, which is also linked to a person’s faith. For example, when the penitent prostitute washed Jesus’ feet with her tears, He told her much the same thing: “Your faith has saved you” (Luke 7:50; for other examples, see Mark 10:52 and Luke 17:19). When Jesus spoke of the faith of the woman with the issue of blood in Matthew 9, His healing was very likely more than physical; it was a spiritual healing as well, as she is told to “go in peace” (Mark 5:34).
When Jesus said to certain people, “Your faith has made you well,” He was saying that their faith (their confidence in Him) had been the means of their restoration. The power of Christ was what effected the cure, but His power was applied in connection with their faith. Just as the faith of some enabled them to receive healing, so healing was sometimes stymied by a lack of faith (see Matthew 13:58). In the same way, salvation comes to a sinner through faith. Everyone who is saved must believe, but it is the power of Christ that saves, not the power of faith. Faith is only the instrument, not the power itself.
In other words, the value of one’s faith does not come from the one who expresses it but from the object in which it rests (Mark 10:52; 11:22). Ultimately, healing is not contingent upon the quality of one’s faith, but upon the Healer. It was through Christ that the woman in Matthew 9 was able to receive a bodily peace as well as a spiritual peace.
We must recognize that Jesus did not indiscriminately heal all the people all of the time. For example, in the scene of the disabled man at the pool of Bethesda where multitudes gathered to be healed, Jesus chose only one man to heal (John 5:1–11), and his is an interesting case. Jesus asked the man if he wanted to be made well. His answer was steeped in superstition: there was no one to carry him to the pool, and he wasn’t fast enough to get into the water at the right time. This confused and needy man was healed by God’s grace. He had no faith in Jesus; he didn’t even know it was Jesus who had healed him until later (John 5:12–13).
Another example of someone who was healed before faith is the man born blind in John 9. He did not ask to be healed, but from many others, he was chosen to be healed—another example of God’s grace. In the case of the man born blind and in the case of the man at the pool, Jesus dealt with their physical problems separately from dealing with their spiritual need—the man in John 9 later comes to a full realization of who Jesus is and exercises faith in Him (verse 38). Jesus’ healing of these men was not about their faith as much as it was about His will.
Everyone whom Jesus willed to be healed was healed. Sometimes He healed those who expressed their faith in Him, and He made a point of emphasizing the condition of their heart: “Your faith has made you well.” Other times, in His great mercy, He healed those who had no faith and later drew them to Himself.
Parable of the Growing Seed
What is the meaning of the Parable of the Growing Seed (Mark 4:26-29)?
The first thing we notice about this parable is its similarity to the Parable of the Sower in Mark 4:2-9. In some ways, this parable expands on Jesus’ teaching of how the “good soil” (a receptive heart) receives the “seed” (the Word of God).
In the Parable of the Growing Seed, Jesus tells of a man who scatters seed on the ground and then allows nature to take its course. As the man who sowed the seed goes about his business day by day, the seed begins to have an effect. First, the seed sprouts; then it produces a stalk and leaves, then a head of grain, and, finally, fully developed kernels in the head. Jesus emphasizes that all of this happens without the man’s help. The man who scattered the seed cannot even fully understand how it happens—it is simply the work of nature. “All by itself the soil produces” (verse 28).
The parable ends with a harvest. As soon as the grain is ripe, the sickle is employed, and the seed is harvested. This happens at just the right time.
Jesus did not explain this parable, as He did some others. Instead, He left it to us to understand its meaning. Taking the seed to be the Word of God, as in Mark 4:14, we can interpret the growth of the plants as the working of God’s Word in individual hearts. The fact that the crop grows without the farmer’s intervention means that God can accomplish His purposes even when we are absent or unaware of what He’s doing. The goal is the ripened grain. At the proper time, the Word will bring forth its fruit, and the Lord of the harvest (Luke 10:2) will be glorified.
The truth of this parable is well illustrated in the growth of the early church: “I planted the seed, Apollos watered it, but God made it grow” (1 Corinthians 3:6). Just like a farmer cannot force a crop to grow, an evangelist cannot force spiritual life or growth on others.
To summarize the point of the Parable of the Growing Seed: “The way God uses His Word in the heart of an individual is mysterious and completely independent of human effort.” May we be faithful in “sowing the seed,” praying for a harvest, and leaving the results to the Lord!
Peace, be still
What did Jesus mean when He said, “Peace, be still”?
Jesus utters the words “Peace, be still” in Mark 4:39 in the King James and New King James Versions as well as the English Standard Version. The wording is slightly different in other versions: “Quiet! Be still” (New International Version) and “Hush, be still” (New American Standard Bible).
Jesus’ command occurs near the end of Mark 4:35–41: “When evening had come, he said to them, ‘Let us go across to the other side.’ And leaving the crowd, they took him with them in the boat, just as he was. And other boats were with him. And a great windstorm arose, and the waves were breaking into the boat, so that the boat was already filling. But he was in the stern, asleep on the cushion. And they woke him and said to him, ‘Teacher, do you not care that we are perishing?’ And he awoke and rebuked the wind and said to the sea, ‘Peace! Be still!’ And the wind ceased, and there was a great calm. He said to them, ‘Why are you so afraid? Have you still no faith?’ And they were filled with great fear and said to one another, ‘Who then is this, that even the wind and the sea obey him?’” (ESV).
“Peace, be still” is the command that Jesus used to calm a nighttime storm on the Sea of Galilee. The passage says that Jesus rebuked the storm—in other words, He told it to calm down in much the same way that a teacher might tell a classroom full of unruly students to calm down. The disciples were awestruck as the wind and waves actually obeyed! The authority Jesus showed gave them a clue as to who He really was.
On a closer reading, we find that it was not only the storm that was raging, but the disciples also. Jesus was asleep in the boat, and the disquieted disciples were filled with consternation: “The disciples woke him and said to him, ‘Teacher, don’t you care if we drown?’” (Mark 4:38). The disciples’ “raging” in the midst of the raging storm showed their lack of faith. Their question “Don’t you care?” was also an indignant affront to Jesus’ character. Of course Jesus cared for them. Jesus had said, “Let us go over to the other side,” so they should have known that they would make it. And He was with them, a fact that should have allayed fear.
Before we come down too hard on the disciples, we need to remember that they were just growing into their faith. While they may have questioned Jesus’ care for them, at least they had the idea that He could do something about the problem. This shows that they knew He had some extraordinary power and authority. If thirteen people are in a small boat in the middle of a raging storm, and twelve of them go to the thirteenth and say, “Please, do something about this storm,” that would indicate they felt the thirteenth man has some extraordinary abilities. Novelist Charles Dudley Warner quipped that “everybody talks about the weather, but nobody ever does anything about it.” Well, Jesus can actually do something about it, and He is the only one who can.
After rebuking the storm, Jesus issues a rebuke to the disciples as well: “Why are you so afraid? Do you still have no faith?” (Mark 4:40). In essence, He was also saying “Peace, be still” to the disciples. “Calm down. I was always in complete control.”
When we read the account of Jesus’ saying “Peace, be still” today, we need to remember that Jesus is always in control of our circumstances, and, when we trust Him, He will calm the raging inside our souls. When we find ourselves raging and tossing and turning on the inside, Philippians 4:6–7 tells us what to do: “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.” While it is great to see the storm around us calm down, it is even more important that our souls are calm in the midst of the storm. God has not promised to bring peace to every storm, but He has promised to give us peace through any storm if we will trust Him to take care of us.
The song “Sometimes He Calms the Storm” by Benton Kevin Stokes and Tony W. Wood beautifully communicate this truth:
Sometimes He calms the storm
With a whispered “Peace, be still.”
He can settle any sea,
But it doesn’t mean He will.
Sometimes He holds us close
And lets the wind and waves go wild;
Sometimes He calms the storm,
And other times He calms His child.
Woman with the issue of blood
What is the meaning of the story of the woman with the issue of blood?
The story of the woman with the issue of blood can be found in Mark 5:24–34 and Luke 8:42–48. Though neither account is very long, Mark’s account provides a few more details than Luke’s.
The story of this woman takes place within a larger story. Jesus is on his way to a synagogue leader’s house to heal his dying daughter (see Mark 5:21–24) when an unnamed woman causes an interruption to His progress.
What we know about the woman is, first, she had a bleeding condition, and the issue had continued for twelve years. That’s a very long time. Second, she had spent all her money on treatments from many doctors, and nothing had helped; in fact, the blood issue had only grown worse (see Mark 5:25–26). We also know that Jewish Law declared her to be ceremonially unclean due to her bleeding issue (Leviticus 15:25-27). This meant that she would not have been permitted to enter the temple for Jewish religious ceremonies. According to the Law, anything or anyone she touched became unclean as well. The fact that she was in the crowd pressing around Jesus means that each person who bumped into her would have become unclean, too—including Jesus. But, after twelve years of suffering, she was obviously desperate for a miracle. “When she heard about Jesus, she came up behind him in the crowd and touched his cloak, because she thought, ‘If I just touch his clothes, I will be healed’” (Mark 5:27–28).
As soon as the woman touches Jesus, her bleeding stops and she knows she’s been healed. In an instant, Jesus does what no doctor in twelve years had been able to. This proves the power of Christ, of course, but it also illustrates an important point about Jesus and the Law. In Leviticus 15:31 God says, “You must keep the Israelites separate from things that make them unclean, so they will not die in their uncleanness for defiling my dwelling place, which is among them.” In the Old Testament, the temple was where God dwelt among the Israelites, but in the New Testament, God dwelt among men in the person of Jesus Christ (see John 1:14). Through Jesus the penalties of the Law are reversed, and the contamination of this world had no effect on Christ. The woman did not make Jesus (God’s dwelling) unclean—He made her clean!
Jesus immediately responds to the woman who touched His clothing and was healed. People were pushing and pressing into Him from all over, yet He stops, turns, and asks, “Who touched my clothes?” (Mark 5:30). The disciples were incredulous, but Jesus knew that healing power had gone out of Him. We can’t “steal” a miracle from God. After the woman comes forward and explains herself, Jesus clears up any misconceptions about her healing, saying, “Daughter, your faith has healed you. Go in peace and be freed from your suffering” (Mark 5:34). God is moved to action by our faith, even when He’s in the middle of doing something else!
Jesus could have healed the woman and kept on walking to His original destination. Only He and the woman would have known what had taken place. But He didn’t do that. Jesus stopped what He was doing and acknowledged the result of this woman’s faith: her complete and instantaneous healing.
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