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Seven trumpets

Written by LWOM Amsterdam on . Posted in Revelation, What’s new?.

What are the seven trumpets of Revelation?

The seven trumpets are described in Revelation 8:6–9:19 and 11:15–19. The seven trumpets are the “contents” of the seventh seal judgment, in that the seventh seal summons the angels who sound the trumpets (Revelation 8:1–5). The judgments heralded by the seven trumpets will take place during the tribulation period in the end times.

The first trumpet. When the first angel sounds his trumpet, the world experiences “hail and fire mixed with blood” (Revelation 8:7). One third of the world’s trees are burned up in this plague, and all the grass is consumed. This judgment bears some similarities to the seventh plague in Egypt (see Exodus 9:23–24).

The second trumpet. In heaven, a second angel sounds a trumpet. The result is that “something like a huge mountain, all ablaze, was thrown into the sea” (Revelation 8:8). A third of the sea turns to blood, a third of the ships sink, and a third of ocean life dies (verse 9). This judgment is similar in some ways to the first plague in Egypt (see Exodus 7:20–21).

The third trumpet. The third trumpet judgment is like the second, except it affects the world’s freshwater lakes and rivers instead of the oceans. Specifically, “a great star, blazing like a torch” falls from the sky and poisons a third of the water supply (Revelation 8:10). This star is given the name Wormwood, and many people die (verse 11). In botany, wormwood (Artemisia absinthium) is a shrub-like plant noted for its extreme bitterness and poisonous properties.

The fourth trumpet. The fourth of the seven trumpets brings about changes in the heavens. “A third of the sun was struck, a third of the moon, and a third of the stars, so that a third of them turned dark. A third of the day was without light, and also a third of the night” (Revelation 8:12).

Following the fourth trumpet judgment, John notes a special warning that comes from an eagle flying through the air. This eagle cries out with a loud voice, saying, “Woe! Woe! Woe to the inhabitants of the earth, because of the trumpet blasts about to be sounded by the other three angels” (Revelation 8:13). For this reason, the fifth, sixth, and seventh trumpets are referred to as the “three woes.”

The fifth trumpet. The fifth trumpet (and the first woe) results in a terrifying plague of “demonic locusts” that attack and torture the unsaved for five months (Revelation 9:1–11). The plague begins with a “star” falling from heaven. This star is most likely a fallen angel, as he is given “the key to the shaft of the Abyss” (verse 1). He opens the Abyss, releasing a horde of “locusts” with “power like that of scorpions” (verse 3). The locusts do not touch the plant life of earth; rather, they head straight for “those people who did not have the seal of God on their foreheads” (verse 4). For five months, these locusts torment people, whose agony is so great that they will wish to die, “but death will elude them” (verse 6). The locusts are not allowed to kill anyone, only to torture them.

These demonic “locusts” have a “king,” who is the angel of the Abyss (Revelation 9:11). In Hebrew his name is Abaddon, and in Greek it’s Apollyon, meaning “Destroyer.” The locusts themselves are described in unusual terms: they look like “horses prepared for battle” (verse 7). They wear something like “crowns of gold,” and their faces are vaguely human (verse 7). They have hair “like women’s hair” and teeth “like lions’ teeth” (verse 8). They have something like iron breastplates, and their wings sound like “the thundering of many horses and chariots rushing into battle” (verse 9). Like scorpions, they have stings in their tails (verse 10). This description has prompted many different interpretations: is this a vision of helicopters, of barbarian warriors, of a satanically empowered army, or of actual creatures from the pit of hell? We won’t know for sure until it happens.

The sixth trumpet. The sixth trumpet (and the second woe) involves the onslaught of another demonic horde (Revelation 9:12–21). Once the sixth trumpet sounds, a voice from the altar of God calls for the release of “the four angels who are bound at the great river Euphrates” (verse 14). These four angels had been kept in captivity for just this purpose: to wreak destruction during the tribulation (verse 15). These four wicked angels lead a supernatural cavalry of thousands upon thousands to kill a third of humanity (verse 16). The riders have breastplates of “fiery red, dark blue, and yellow” (verse 17). Their horses have “the heads of lions, and out of their mouths came fire, smoke and sulfur,” and “their tails were like snakes” (verses 18–19). They kill with their mouths and with their tails.

Despite the severity and horror of these plagues, the survivors on earth still refuse to repent. They continue in their idolatry, their murder, their sorcery, their sexual immorality, and their theft (Revelation 9:20–21).

Following the sixth trumpet judgment is a literary interlude. John sees an angel descend from heaven with a little scroll in his hand. A promise is given that “the seventh angel is about to sound his trumpet” (Revelation 10:7), and John is told that he must prophesy some more (verse 11). Next comes a description of the two witnesses who will preach in Jerusalem and perform miracles before they are murdered. God will then raise them back to life and take them to heaven (Revelation 11:1–13).

The seventh trumpet. The seventh trumpet (and the third woe) sounds, and immediately there are loud voices in heaven saying,
“The kingdom of the world has become
the kingdom of our Lord and of his Messiah,
and he will reign for ever and ever” (Revelation 11:15).
The twenty-four elders say, “The time has come for . . . destroying those who destroy the earth” (verse 18). Obviously, God is about to wrap things up once and for all. At the sound of the seventh trumpet, the temple of God is opened in heaven, and “within his temple was seen the ark of his covenant. And there came flashes of lightning, rumblings, peals of thunder, an earthquake and a severe hailstorm” (verse 19).

Thus end the seven trumpet judgments. All is set for the seven angels with the seven bowls of God’s wrath. These angels stand inside the now-open temple, ready to step forward and bring the final judgments on earth (Revelation 15).

Patmos in the Bible

Written by LWOM Amsterdam on . Posted in What’s new?.

What is the importance of Patmos in the Bible?

Patmos is a small Greek island in the Aegean Sea and is mentioned only once in Scripture. The apostle John relates that he was writing the book of Revelation from the isle of Patmos “because of the word of God and the testimony of Jesus” (Revelation 1:9). That is, John was exiled there by the Roman government because of his proclamation of the gospel. It was on the island of Patmos that John received messages from Jesus to the churches and visions related to the end times.

In New Testament times, Patmos was a destination for criminals and political prisoners. Convicts were allowed relative freedom to roam the small island, but most had to provide their own food and shelter and were guarded by Roman soldiers against leaving. Many died of exposure, violent attacks by other convicts, or starvation. Tradition holds that John’s friends and followers in Ephesus sent food and other supplies to John on the island, and that is how he survived.

Patmos is significant because of its relative insignificance. Patmos is another example of the way God “chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. God chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are, so that no one may boast before him” (1 Corinthians 1:27–29). Patmos had nothing in itself that would draw the attention of the Lord, except that His servant John was there (Revelation 1:10). Though Patmos was but a dot in the ocean, God saw John there and entrusted him with important prophecies. John was exiled by the world, but he was not forsaken by God.

The psalmist asks, “Where can I go from your Spirit? Where can I flee from your presence?” and then he answers, “If I go up to the heavens, you are there; if I make my bed in the depths, you are there. If I rise on the wings of the dawn, if I settle on the far side of the sea, even there your hand will guide me, your right hand will hold me fast” (Psalm 139:7–10). Nothing and no one is too insignificant for God to use. If Jesus was with John, a prisoner on the tiny island of Patmos, He is with us wherever we are and whatever circumstances we are in. Even on Patmos, there is hope. Wherever we are, there is hope, and we can worship and serve God in spite of our circumstances (Psalm 54:6; 50:23; 1 Thessalonians 5:18).

Church in Thyatira

Written by LWOM Amsterdam on . Posted in Revelation, What’s new?.

What was Jesus’ message to the church in Thyatira in Revelation?

In Revelation 2:18-29 Jesus sends His message to the church of Thyatira. Thyatira was a wealthy town on the Lycus River in the Roman province of Asia (modern-day Turkey).

The message was from the Lord Jesus Christ through an angel (or “messenger”): “To the angel of the church in Thyatira write . . .” (Revelation 2:18). This was not John’s message to the Thyatiran believers; it was a message from the Lord. The description at the end of verse 18 verifies the author of this message is Jesus Christ: “The words of the Son of God, whose eyes are like blazing fire and whose feet are like burnished bronze.” This description removes any doubt of the identity of the One giving the message.

After identifying Himself, Jesus affirms the church’s positive actions: “I know your deeds, your love and faith, your service and perseverance, and that you are now doing more than you did at first” (Revelation 2:19). Five qualities are listed: 1) love, 2) faith, 3) service, 4), patient endurance, and 5) greater works.

Next, Jesus notes their sin: “Nevertheless, I have this against you: You tolerate that woman Jezebel, who calls herself a prophetess. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols” (Revelation 2:20). Apparently, a false prophetess was leading believers into compromise. The church was engaging in sexual immorality and dabbling in idolatry. It is possible that “Jezebel” was her real name, but it is more likely the name was a metaphorical reference to the Jezebel of the Old Testament—another idolatrous woman who opposed God’s ways. Rather than rebuke this false teacher and send her out of the church, the believers in Thyatira were allowing her to continue her deception.

Jesus pronounces judgment on this “Jezebel” and calls the church of Thyatira to repent of their sin: “I will cast her on a bed of suffering, and I will make those who commit adultery with her suffer intensely, unless they repent of her ways. I will strike her children dead” (Revelation 2:22-23).

Then Jesus encourages those who had remained faithful: “Now I say to the rest of you in Thyatira, to you who do not hold to her teaching and have not learned Satan’s so-called deep secrets (I will not impose any other burden on you): Only hold on to what you have until I come” (Revelation 2:24-25). The faithful believers did not fall into Satan’s trap, and they only needed to remain faithful until Christ’s return.

Jesus lists His promises to the believers in Thyatira: “To him who overcomes and does my will to the end, I will give authority over the nations—‘He will rule them with an iron scepter; he will dash them to pieces like pottery’—just as I have received authority from my Father. I will also give him the morning star” (Revelation 2:26-28). These blessings would include 1) authority over the nations, 2) victory over all enemies, and 3) the morning star. This morning star is Jesus Himself, as Revelation 22:16 reveals. Jesus will give Himself to His church, and they will fellowship together forever.

Four living creatures

Written by LWOM Amsterdam on . Posted in What’s new?.

Who are the four living creatures in Revelation?

The four living creatures are found in Revelation 4:6–9; 5:6–14; 6:1–8; 14:3; 15:7; and 19:4. The texts that describe these creatures do not indicate that they are figurative—they are real, actual beings. The four living creatures (literally “beings”) are a special, exalted order of angelic being or cherubim. This is clear by their close proximity to the throne of God. Ezekiel 1:12–20 suggests that they are in constant motion around the throne.

Revelation 5:6–14 describes the duties or purposes of the four living creatures. They fall down and worship the Lamb, Jesus Christ, offering the same reverence to Him that they did to the Father (Revelation 4:6–9), proof positive of the deity of Jesus Christ. Along with the twenty-four elders, they have “harps and golden vials full of incense, which are the prayers of the saints” (Revelation 5:8). Harps are frequently associated with worship in the Old Testament, as well as with prophecy (2 Kings 3:15; 1 Chronicles 25:1). Incense represents the prayers of the saints. Therefore, taken together, the four living creatures and twenty-four elders hold in their hands all that prophets ever prophesied and believers ever prayed for—all about to come to pass.

The purpose of the four living creatures also has to do with declaring the holiness of God and leading in worship and adoration of God, and they are involved in some way with God’s justice, for when He opens the first four seals and sends out the four horsemen to destroy, their powerful voices, like thunder, command “come” (Revelation 6:1–8). The horsemen respond to the summons of the four powerful creatures, indicating the power the creatures possess. That power is seen again in Revelation 15:7 when one of the four unleashes the last seven plagues of God’s wrath on mankind.

The four living creatures are very similar, if not the same, beings as those in Ezekiel chapters 1 and 10 and Isaiah 6:1–3. They are four in number, full of eyes, have faces like the beings in Ezekiel 1:10, have six wings (Isaiah 6:2), and offer worship as the beings in Isaiah 6:3, saying, “Holy, holy, holy is the Lord.” They may not be the exact same beings, but they definitely are comparable and probably of the same order.

In summary, these beings are an exalted order of angels whose purpose is primarily that of worship (Revelation 19:4). They are very similar to the beings in Ezekiel 1 and 10 and Isaiah 6:1-3, and they are in some ways involved in God’s divine justice.

Bodily exercise profits a little

Written by LWOM Amsterdam on . Posted in 1 Timothy, What’s new?.

What does it mean that bodily exercise profits a little (1 Timothy 4:8)?

In 1 Timothy 4:8, the apostle Paul exhorts Timothy to keep his priorities straight: “For bodily exercise profits a little, but godliness is profitable for all things, having promise of the life that now is and of that which is to come” (NKJV). Here, Paul draws a contrast between bodily exercise and godliness. Both are profitable, but bodily exercise is of lesser value than godliness.

In 1 Timothy 4:6, Paul gives Timothy a friendly reminder to “put these things before the brothers” (ESV). Everyone needs a reminder now and again. Paul does not remind Timothy of his pastoral obligations because Timothy has forgotten or neglected to do them. On the contrary, Paul wants to encourage Timothy to do what he always has—a sort of positive reinforcement, if you will.

What things should Timothy put before the Ephesian church? The answer is contained in 1 Timothy 4:1–5: warnings against false teachings that “come through hypocritical liars” (verse 3). As Timothy faithfully teaches the church to distinguish truth from error, he will be “a good servant of Christ Jesus” who upholds “the words of the faith and of the good doctrine that you have followed” (verse 6, ESV). The “words of the faith” are the gospel. A summary of the gospel message is found in 1 Corinthians 15:3–4. There, note how Paul describes the gospel as being of “first importance.” Timothy’s primary responsibility as a bishop is to teach, equip, and remind his congregation of the truth.

Timothy needs to bring these things to his congregation’s remembrance because of the ubiquitous influence of false doctrine (1 Timothy 4:1–3, 7). False teachers are everywhere today: on radio, podcasts, and television and standing in church pulpits. They are a threat to sound doctrine because their teachings are contrary to the gospel of Jesus Christ (see Galatians 1:8). If Timothy protects his congregation from false teachers, then he will be a “good minister of Christ Jesus” (1 Timothy 4:6).

Timothy’s effectiveness as a servant of Jesus Christ was due to his being “nourished on the truths of the faith and of the good teaching” (1 Timothy 4:6). He was trained, or disciplined, by his grandmother Lois and his mother, Eunice (2 Timothy 1:5), and, of course, by Paul. It should be noted that our service to God can only be as effective as the deposit that has been put within us. In other words, our output can only be as good as our input. Will we follow Timothy’s example of faithful service by setting “believers an example in speech, in conduct, in love, in faith, in purity” (1 Timothy 4:12)?

Believers who are preoccupied with righteousness do not have time for “irreverent, silly myths” (1 Timothy 4:7, ESV), because their hearts and minds are set on things above (see Colossians 3:2). The contrast between “words of the faith” and “irreverent, silly myths” is noteworthy. It indicates that the gospel is not a mythological or fictitious account of Jesus Christ. Quite the opposite! The gospel is a historical account of the life, death, burial, resurrection, and ascension of our Lord and Savior, Jesus Christ.

The best way to detect false teachings is to “train [ourselves] for godliness” (1 Timothy 4:7, ESV). The Greek word for “train” is gymnaze, where we get the English words gym and gymnasium. Although gymnaze denotes physical training, Paul uses the word metaphorically to include spiritual training. The idea is that spiritual training requires “discipline,” which is how the NASB translates gymnaze.

In 1 Timothy 4:8, Paul says, “Bodily exercise profits a little” (NKJV), but he does not suggest that physical or bodily training is a bad thing. In fact, he acknowledges that it has some value, recognizing its benefit for overall health and well-being. He does assert, however, that godliness has eternal significance and holds promise for both the present life and the life to come. The present benefit of godliness is love, joy, peace, patience, kindness, goodness, faithfulness, and self-control (Galatians 5:22–23). The future benefit of godliness is eternal fellowship with God in heaven (John 14:3).

In conclusion, 1 Timothy 4:8 highlights the surpassing worth of godliness and the promise that it holds for both the present and future life. Therefore, by embracing godliness and rejecting false teachings, believers can remain devoted to the truth of God’s Word.

Mystery of iniquity

Written by LWOM Amsterdam on . Posted in What’s new?.

What is the mystery of iniquity?

The phrase the mystery of iniquity occurs in the KJV of 2 Thessalonians 2:7, “For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.” Other translations render the phrase as “the secret power of lawlessness” (NIV) or “the mystery of lawlessness” (ESV and NASB). Before we attempt to interpret the meaning of this phrase, let’s look at the context of the passage in question:

Concerning the coming of our Lord Jesus Christ and our being gathered to him, we ask you, brothers and sisters, not to become easily unsettled or alarmed by the teaching allegedly from us—whether by a prophecy or by word of mouth or by letter—asserting that the day of the Lord has already come. Don’t let anyone deceive you in any way, for that day will not come until the rebellion occurs and the man of lawlessness is revealed, the man doomed to destruction. He will oppose and will exalt himself over everything that is called God or is worshiped, so that he sets himself up in God’s temple, proclaiming himself to be God. Don’t you remember that when I was with you I used to tell you these things? And now you know what is holding him back, so that he may be revealed at the proper time. For the secret power of lawlessness is already at work; but the one who now holds it back will continue to do so till he is taken out of the way. And then the lawless one will be revealed, whom the Lord Jesus will overthrow with the breath of his mouth and destroy by the splendor of his coming. The coming of the lawless one will be in accordance with how Satan works. He will use all sorts of displays of power through signs and wonders that serve the lie, and all the ways that wickedness deceives those who are perishing. They perish because they refused to love the truth and so be saved. For this reason God sends them a powerful delusion so that they will believe the lie and so that all will be condemned who have not believed the truth but have delighted in wickedness (2 Thessalonians 2:1–12, emphasis added).

Paul’s intent in this passage is to correct a false teaching that was being propagated, namely, that the Day of the Lord (the end times’ judgment) had already come and the Christians of Thessalonica had been left behind to endure it. Paul wants to set the record straight about Christ’s return and our gathering together to Him—the rapture. Paul states that the two events that go before the Day of the Lord are the apostasy (or “the rebellion”) and the revelation of the man of lawlessness (the Antichrist). The “mystery of iniquity” that will one day culminate in the appearance of the Antichrist is already at work in the world, but it is being restrained for now so that the world is not as evil as it could be (but will be, once the Restrainer is removed from the world).

What is the apostasy? The Greek word apostasia in 2 Thessalonians 2:3 means “departure, falling away, defection, revolt.” This end times’ apostasy is the mass “falling away” of people from God as the world prepares to receive the lawless one who claims to be God (verse 4). It is an unprecedented, worldwide revolt against all things godly, and even many who claim to be Christians will be caught up in it. Another possibility, espoused by a small minority of scholars, is that the “apostasy” is the “departure” of the church from the world, that is, the rapture that Paul alludes to in verse 1 and which he had previously discussed in 1 Thessalonians 4:13–18. It is important to note that a pre-trib interpretation does not require equating apostasia with the rapture.

Who is this man of lawlessness? He is a literal person, often referred to as the Antichrist. He will be Satan’s henchman, a pseudo-Christ who will perform miracles, signs, and wonders by the power of Satan and ultimately deceive the world. John wrote that many antichrists will precede the coming of the ultimate Antichrist (1 John 2:18), referred to as “the beast” in Revelation 13:1–10, “the little horn” in Daniel 7:8, and “the king who does as he pleases” in Daniel 11:36.

The mystery of iniquity is already at work in the world. The forces that would bring the Antichrist to power are eager to establish his unholy kingdom, but they are currently being restrained (2 Thessalonians 2:6–7). What or who is the Restrainer? Possibilities include the Holy Spirit, the church, human governments, and angels. The Thessalonians knew the identity of the Restrainer, so Paul did not elaborate (verse 6). We believe the best answer is that the Holy Spirit is the Restrainer. The Spirit convicts the world and indwells the church, enabling God’s people to be a limiting influence on the world’s evil. The presence of the Holy Spirit in the world is right now thwarting the revelation of the man of lawlessness. Wickedness gets no traction in seizing global power—but this will change. Upon the departure of the church from this earth (at which time the Holy Spirit’s indwelling presence will depart), the mystery of iniquity will have free rein, and the tribulation on earth will begin (Matthew 24).

What exactly is the mystery of iniquity (KJV) or the secret power of lawlessness (NIV) that is being restrained by the Holy Spirit? The word mystery denotes something hidden for a time before God chooses to reveal it. Some “mysteries” revealed in the New Testament include the doctrine of the Gentile church (Romans 16:25–27; Ephesians 3:4–12; Colossians 1:25–27) and the rapture (1 Corinthians 15:51–52). This particular “mystery” in 2 Thessalonians 2:7 concerns the working of lawlessness in the world, leading to a worldwide rebellion against God. It works in secret right now, but it is working. The revelation of this lawlessness will coincide with the revelation of the Antichrist, mentioned in 2 Thessalonians 2:8. The man of sin’s rise to power will represent a climax of lawlessness, a satanic movement against the administration of God. This secret, behind-the-scenes movement is as yet restrained but waiting to be revealed.

The mystery of iniquity has been at work for a long time—since Paul’s day—and, when it finally erupts in all its hideousness, the world will be shaken to its core. The Antichrist, who leads the descent into lawlessness, will set a new standard of depravity. The enormity of the acts of moral monsters such as Stalin, Hitler, Pol Pot, Idi Amin, Robespierre, and Caligula will pale in comparison to the evil of the Antichrist.

Believers have the privilege of helping restrain the mystery of iniquity even as they look for their blessed hope, the Savior, Jesus Christ. At His second coming, Jesus will reign as the King of kings and the Lord of lords. By the breath of His mouth, He will destroy the works of the enemy. The Antichrist will have “his power . . . taken away and completely destroyed forever” (Daniel 7:26).

Unholy trinity

Written by LWOM Amsterdam on . Posted in People and Nations, Revelation, What’s new?.

What is the unholy trinity in the end times?

A common tactic of Satan is to imitate or counterfeit the things of God in order to make himself appear to be like God. What is commonly referred to as the “unholy trinity,” described vividly in Revelation 12 and 13, is no exception. The Holy Trinity consists of God the Father, the Son Jesus Christ, and the Holy Spirit. Their counterparts in the unholy trinity are Satan, the Antichrist, and the False Prophet. While the Holy Trinity is characterized by infinite truth, love, and goodness, the unholy trinity portrays the diametrically opposite traits of deception, hatred, and unadulterated evil.

Revelation 12 and 13 contain prophetic passages that describe some of the main events and the figures involved during the second half of the seven-year Tribulation period. Although many Bible passages allude to Satan in various forms, such as a serpent or an angel of light, he is described in Revelation 12:3 as a “great red dragon, having seven heads and ten horns, and seven crowns upon his heads.” The color red indicates his vicious and homicidal personality. The seven heads symbolize seven evil kingdoms that Satan has empowered and used throughout history to attempt to prevent God’s ultimate plan from coming to fruition. Five of the kingdoms have already come and gone—Egypt, Assyria, Babylon, Medo-Persia, and Greece.

All these kingdoms severely oppressed and persecuted the Hebrews, killing many of them. Satan’s intent was to prevent the birth of Christ (Revelation 12:4). The sixth kingdom, Rome, was still in existence during the writing of this prophecy. Under Roman rule, King Herod murdered Hebrew babies around the time of Christ’s birth and Pontius Pilate ultimately authorized the crucifixion of Jesus. The seventh kingdom, which is more fierce and cruel than the others, will be the final world kingdom that the Antichrist forms during the end times. These kingdoms were also prophesied in Daniel, chapters 2 and 7. The seven crowns represent universal rule, and ten horns represent complete world power or authority.

Revelation 12 indicates many important facts about Satan. Satan and one-third of the angels were cast out of heaven during a rebellion before the world began (Revelation 12:4). The Archangel Michael and the other angels will make war with Satan and his demons, and Satan will be excluded from heaven forever (Revelation 12:7-9). In his attempt to prevent God’s fulfillment of His earthly kingdom, Satan will attempt to annihilate the Jews, but God will supernaturally protect a remnant of the Jews in a location outside of Israel for the last 42 months of the Tribulation (Revelation 12:6, 13–17; Matthew 24:15–21).

The second member of the unholy trinity is the Beast or Antichrist described in Revelation 13 and Daniel 7. The beast comes out of the sea, which typically in the Bible refers to the Gentile nations. He also has seven heads and ten horns, indicating his connection to and indwelling by Satan. The ten horns indicate ten seats of world government that will provide power to the Antichrist, three of which will be totally yielded to or taken over by the Antichrist (Daniel 7:8). The number ten also indicates completion or totality, in other words, a one-world government. The one-world government will be blasphemous, denying the true God. The final kingdom will possess traits in common with the former “beast kingdoms” of Babylon, Medo-Persia, Greece, and particularly Rome (Revelation 13:2; Daniel 7:7, 23). Revelation 13:3 seems to indicate that the Antichrist will be mortally wounded about halfway through the Tribulation, but Satan will miraculously heal his wound (Revelation 13:3; 17:8–14). After this wondrous event, the world will be totally enthralled by the Antichrist. They will worship Satan and the Antichrist himself (Revelation 13:4–5). The Antichrist becomes emboldened, and, dispensing with all pretenses of being a peaceful ruler, he openly blasphemes God, breaks his peace treaty with the Jews, attacks believers and the Jews, and desecrates the rebuilt Jewish temple, setting himself up as the one to be worshiped (Revelation 13:4–7; Matthew 24:15.) This particular event has been called the Abomination of Desolation.

The final personage of the unholy trinity is the False Prophet, described in Revelation 13:11–18. This second beast comes out of the earth, not the sea, possibly indicating that he will be an apostate Jew coming from Israel. Although he presents himself as a meek, mild, and benevolent person, the horns indicate that he will have power. Jesus expressly warned believers to watch out for false prophets that may look innocent but actually can be very destructive (Matthew 7:15). The False Prophet speaks like a dragon, meaning that he will speak persuasively and deceptively to turn humans away from God and promote the worship of the Antichrist and Satan (Revelation 13:11–12). The False Prophet is capable of producing great signs and wonders, including bringing down fire from heaven (Revelation 13:13). He sets up an image of the Antichrist for worship, gives life to the image, demands the worship of the image from all people, and executes those who refuse to worship the image (Revelation 13:14–15). Revelation 20:4 indicates that the method of execution will be beheading.

The False Prophet will also compel each person to receive a permanent mark of some kind, just as slaves did in John’s day, to show total devotion to the Antichrist and renunciation of God. Only those who receive the mark will be permitted to engage in commerce. Acceptance of the mark means eternal death (Revelation 14:10). The Bible makes clear that humans will fully understand that, by accepting the mark, they are not only accepting an economic system but also a worship system that rejects Jesus Christ. Revelation 13:18 reveals the number of the Beast—666. No one knows precisely what this means. Some believe that the Antichrist’s first, middle, and last names will have six letters each. Some believe that the designation refers to a computer chip, since some computer programs start with 666.

Satan is the anti-God, the Beast is the anti-Christ, and the False Prophet is the anti-Spirit. This unholy trinity will persecute believers and deceive many others, resulting in their eternal death. But God’s kingdom will prevail. Daniel 7:21–22 states, “I was watching; and the same horn was making war against the saints, and prevailing against them, until the Ancient of Days came, and a judgment was made in favor of the saints of the Most High, and the time came for the saints to possess the kingdom.”

Great falling away

Written by LWOM Amsterdam on . Posted in What’s new?.

What does it mean that there will be a great falling away before Christ returns (2 Thessalonians 2:3)?

Paul wrote 2 Thessalonians, in part, to offer an eschatological clarification after some of his readers misunderstood that the day of the Lord was upon them already (2 Thessalonians 2:1–2). Part of that clarification includes a statement that many have interpreted as predicting a great rebellion before Christ returns. Second Thessalonians 2:3 says this: “Let no one deceive you by any means; for that Day will not come unless the falling away comes first, and the man of sin is revealed, the son of perdition” (NKJV).

In his first letter to the Thessalonians, Paul commended the believers for their faith, hope, and love (2 Thessalonians 1:2–3) and challenged them to excel still more (1 Thessalonians 4:1, 10). One area in which Paul encouraged them to grow was in their hope. To help with that, Paul taught them about the resurrection that will occur when the Lord meets believers in the clouds and the dead in Christ are raised (1 Thessalonians 4:13–17). This event, often referred to as the rapture, allows believers to grieve in a way consistent with their hope.

After the rapture, Paul explains, the day of the Lord will come. It will be a time of great difficulty for those who remain on earth in those days (1 Thessalonians 5:2–3). Paul explains that that day would not overtake believers (1 Thessalonians 5:4) and that God has not destined believers for wrath (1 Thessalonians 5:9). However, because of the shortness of the time, the Thessalonians needed to make the most of their opportunity, being awake and sober (1 Thessalonians 5:6–8).

It is evident that the Thessalonians misunderstood the timing of the day of the Lord, as some thought that the day of the Lord had come upon them (2 Thessalonians 2:1–2). Paul explains that the day of the Lord had not yet come and that it would not come until some things happened first. One of those events preceding the day of the Lord would be the revealing of the man of lawlessness (2 Thessalonians 2:3). Also, Paul says, the “falling away” or “apostasy” (NASB) would come before the day of the Lord. Many have understood from this statement that before Christ returns many people will reject the faith and rebel against God.

Paul uses the Greek word apostasia in 2 Thessalonians 2:3, so “apostasy” is a good, literal translation. The Greek word means “to be apart from or to stand apart from.” Paul uses the same word in 1 Timothy 4 when he explains that in the last days people will stand apart from (or fall away from) the faith and follow various kinds of falsehood (1 Timothy 4:1–3). So, there will be a standing apart from the faith or a great falling away before Christ returns. Wickedness will grow worse and worse (2 Timothy 3:13). This might be what Paul is referring to in 2 Thessalonians 2:3. On the other hand, Paul could be referring to the departure of the church (the rapture). Paul reiterates that the apostasia would come before the day of the Lord, and he could be referencing the church standing apart from or departing before the judgment falls.

In 1 Thessalonians 4 Paul had described the event of the church’s meeting Christ in the clouds; then Paul explained that the day of the Lord would come upon those slated for destruction (“them”) but not upon believers (1 Thessalonians 5:3), because believers were not destined for wrath (1 Thessalonians 5:9). Then in 2 Thessalonians he says a standing apart or away from will take place before the day of the Lord (2 Thessalonians 2:3). Some commentators take the view that the “falling away” is simply a “departure” of the church from the world.

The semantic range of the word apostasia can allow for either type of departure: doctrinal or physical. The great falling away before Christ returns could be a reference to the wickedness of mankind or to the physical removal of believers before the day of the Lord.