Skip to main content

Tag: NT

What is the judgment seat of Christ?

Written by LWOM Amsterdam on . Posted in Revelation, What’s new?.

Scripture gives us a reason not to judge one another: “For we will all stand before God’s judgment seat. . . . So then, each of us will give an account of himself to God” (Romans 14:10b–12, ESV). None of us are qualified to be the Judge. Only the Lord Jesus is qualified, and all judgment has been entrusted to Him (John 5:22). We will all stand some day before the judgment seat of Christ.

The judgment seat of Christ involves a time in the future when believers will give an account of themselves to Christ. This is the plain teaching of Scripture: “We must all appear before the judgment seat of Christ, so that each of us may receive what is due us for the things done while in the body, whether good or bad” (2 Corinthians 5:10). The warning is to Christians, not unbelievers. As Jesus taught in His parable, the king is going to return, at which time he will require an account from his servants (Luke 19:11–26).

The judgment seat of Christ is different from the Great White Throne Judgment. That will be the final judgment of the wicked prior to their being cast into the lake of fire (Revelation 20:11–15). Appearing before the Great White Throne will be unbelievers. Believers will appear before the judgment seat of Christ.

The judgment seat of Christ does not determine our salvation; that matter was settled by Christ’s sacrifice on our behalf (1 John 2:2) and our faith in Him (John 3:16). All our sins are forgiven, and there is “no condemnation for those who are in Christ Jesus” (Romans 8:1). Jesus said, “Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life” (John 5:24, emphasis added).

So, believers are secure in Christ, but they still must appear before the judgment seat of Christ. It will be a time of examination and a time of reward. Jesus will inspect our works. What did we do with the resources God gave us? How faithful were we? Were we yielded to the Spirit, seeking to honor Christ and further His work in the world? If so, we will have reward (see Matthew 10:41–42). Did we neglect our opportunities to serve the Lord? If so, we will suffer loss of reward. Paul likens our Christian service to erecting a building:

Each one should build with care. For no one can lay any foundation other than the one already laid, which is Jesus Christ. If anyone builds on this foundation using gold, silver, costly stones, wood, hay or straw, their work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each person’s work. If what has been built survives, the builder will receive a reward. If it is burned up, the builder will suffer loss but yet will be saved—even though only as one escaping through the flames (1 Corinthians 3:10b–15).

Note, in the above passage, that our works subsequent to Christ’s salvation are of two different types—good and bad. The “fire” of God’s scrutiny will reveal the quality of our works. As Arthur Pink points out, “‘Gold, silver, precious stones’ are of intrinsic value, whereas ‘wood, hay, stubble’ are a natural growth” (The Redeemer’s Return, ch. 8, pt. 5). Rewards are distributed to those whose works withstand the test. Those whose works have a natural source will “suffer loss.” Their works will be burned up, but they themselves “will be saved.” The judgment seat of Christ, then, does not confer or rescind salvation.

The judgment seat of Christ is also not a time to punish sin. Jesus took our punishment once and for all. The judgment seat of Christ is a time when we will be called on to report, to render an accounting of what we did for Jesus. It will be a serious and necessary time of reckoning, but, as God’s redeemed, we will never be condemned with the wicked. As one theologian put it, “It cannot be too strongly emphasized that the judgment is unrelated to the problem of sin, that it is more for the bestowing of rewards than the rejection of failure” (Chafer, L. S., Systematic Theology, Vol. IV: Ecclesiology-Eschatology, Dallas Seminary Press, 1948, p. 406).

In the Greek, a single word is used for “judgment seat” in Romans 14:10 and 2 Corinthians 5:10—the word is bema. A bema was a raised platform on which judges sat to view athletic games. Their job was to make sure contestants followed the rules and to present awards to the victors (see 1 Corinthians 9:24–27). The bema was never a place to reprimand the athletes or to punish them in any way. It was a place of testing and reward. In the same way, the bema of Christ will not be a place of condemnation or censure.

In anticipation of the judgment seat of Christ, we are careful in what we say and do in this life. James gives this advice: “Speak and act as those who are going to be judged by the law that gives freedom” (James 2:12; cf. Matthew 12:36). We want to give our account with joy on that day, and that is why we strive to serve the Lord faithfully today.

The Bible speaks of believers receiving crowns for different things. The various crowns are described in 2 Timothy 2:5, 2 Timothy 4:8, James 1:12, 1 Peter 5:4, and Revelation 2:10. We believe the judgment seat of Christ is when the crowns will be awarded, and this will take place in heaven soon after the rapture of the church (as described in 1 Thessalonians 4:13–18).

At the very end of the Bible, Jesus said, “Look, I am coming soon! My reward is with me, and I will give to each person according to what they have done” (Revelation 22:12). In preparation for the judgment seat of Christ, what are you choosing to “build” with? Gold, silver, and precious stones—things that will last? Or wood, hay, and straw—things that will not stand the day of testing?

Keep us from falling

Written by LWOM Amsterdam on . Posted in Jude, What’s new?.

What does it mean that God is able to keep us from falling (Jude 24)?

The doxology of Jude 1:24–25 says, “To him who is able to keep you from stumbling and to present you before his glorious presence without fault and with great joy—to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen.” What does it mean that God is able to keep us from falling (as the KJV terms it)?

In understanding the meaning of any verse, context is key. Jude is a letter written by Jude, a half-brother of Jesus. The letter is written to fellow believers, whom Jude addresses as “friends” (Jude 1:3, 17, 20). According to Jude 1:3, Jude had wanted to write about salvation, but he instead felt compelled to write about the need to contend for the faith. It seems there were false converts within the church who were “ungodly people, who pervert the grace of our God into a license for immorality and deny Jesus Christ our only Sovereign and Lord” (Jude 1:4). Jude goes on to explain some of what these false believers are doing and compares their actions to other historical rebellions. Jude warns that these people will not escape judgment.

Jude then goes on to exhort the believers to continue in the faith. He says not to be surprised that there are “scoffers who will follow their ungodly desires” (Jude 1:18) as it had been prophesied. Rather than be taken in by the deceptiveness of the false teachers among them, they should continue to grow in the faith: “But you, dear friends, by building yourselves up in your most holy faith and praying in the Holy Spirit, keep yourselves in God’s love as you wait for the mercy of our Lord Jesus Christ to bring you to eternal life” (Jude 1:20–21).

After lambasting the ungodly who had “secretly slipped in” (Jude 1:4), explaining the serious nature of God’s judgment, and imploring his readers to live godly lives, Jude ends his epistle with a doxology. Here is where he writes that God is able to keep us from falling. Though Jude tells his readers to “keep yourselves in God’s love” (Jude 1:21), he also points out that it is God who keeps us. Our righteousness does not come from ourselves, but from God. We are to contend for the faith and persevere. But, ultimately, our security does not rest on us. We need not fear that we will fall away from God, for it is He who keeps us upright. We rely on His power, not our own.

In Jude’s song of praise, “the only wise God our Saviour” (Jude 1:25, KJV) is credited with doing two things for us: He is able to keep us from falling (literally, He keeps us unfallen), and He is able to present us faultless “before the presence of his glory with exceeding joy” (verse 24, KJV). Amid all the pitfalls of this world, including the false teaching so rampant everywhere, our Savior is able to keep us from sin and error. The false teachers Jude condemns have stumbled into sinful lifestyles, but God is able to preserve His own. One day we will stand in His very presence fully sanctified and blameless (see Colossians 1:22).

Jude writes this as an encouragement. He warns believers to be steadfast and to live a holy life. And he reassures them that God is both willing and able to purify His children. True Christians will struggle with sin (1 John 1:8–9). We will fail. But we can trust that our God is faithful and able to keep us in His grip and to present us blameless before Himself (John 10:28–30; Romans 7–8; Philippians 1:6). Not only can He do this, but He does it with great joy. This is why we praise Him so greatly.

Babylon the Great has fallen

Written by LWOM Amsterdam on . Posted in Revelation, What’s new?.

What does it mean that Babylon the Great has fallen in (Revelation 18:2)?

Reputable scholars have debated the identity of Babylon the Great in Revelation 17—18. Some would suggest that Babylon the Great is a figurative allusion to the great powers of ancient Rome. This view is largely held by those who hold to the eschatological system known as preterism (and its various forms). Others would argue that Babylon the Great is used as a figure of speech regarding evil nations in general. Theologians have also concluded that Babylon the Great is just that, a revived and rebuilt Babylon. The futurist interpretation of Revelation sees Babylon the Great as an evil world system, based in Babylon (possibly signifying Rome) and controlled by the Antichrist, during the last days before Jesus’ return. Our article will follow the futurist interpretation.

Babylon’s first mention in the Bible was as a place of rebellion against God (Genesis 11). The ancient nation of Babylon was a dominating power throughout the later centuries of the Old Testament. Babylon was the nation God used to judge Israel, sending them into exile beginning in 605 BC and destroying the temple in 586 BC. Babylon was arguably the first kingdom to have a global influence. Even after its fall in roughly 539 BC, Babylon continued to be seen as a place of evil (see Zechariah 5:5–11).

Part of the difficulty with identifying Babylon the Great in Revelation 17—18 is the presence of “mystery” in Revelation 17:5. Mystery, or mysterion in the Greek, points to a truth not previously known but soon to be revealed. This term is used by Paul in Ephesians 3:3 as he discusses the relationship between the Gentiles and Jews within the church. In Revelation 17, Babylon the Great is considered a mystery, naturally making it difficult to identify.

The angel who speaks to John identifies Babylon the Great as “the great city that rules over the kings of the earth” (Revelation 17:18). The angel also provides some detail of the events leading up to the fall of Babylon the Great (Revelation 17:1–5). At the conclusion of this vision, John stands in great wonder, perplexed as to what the vision means (Revelation 17:6). Graciously, the angel provides an interpretation of the vision and the events it relates (Revelation 17:7–18).

The vision describes a woman, or harlot, sitting upon a scarlet beast covered in blasphemous names. The woman is immoral and corrupt, leading others down the same path of corruption. This woman is dressed in expensive, fine apparel, and the beast she rides has seven heads and ten horns. On the woman’s forehead is her identity, “BABYLON THE GREAT, THE MOTHER OF PROSTITUTES AND OF THE ABOMINATIONS OF THE EARTH” (Revelation 17:5).

From John’s vision, we draw several conclusions about Babylon the Great:

  • Babylon in the end times will have influence over all “peoples, multitudes, nations and languages” (Revelation 17:15).
  • Babylon the Great will promote religious heresy, indicated by its association with blasphemy (Revelation 17:3) and its depiction as a prostitute (see Psalm 106:39; Leviticus 17:7; Judges 2:17).
  • Babylon will kill the true followers of God: the woman is “drunk with the blood of God’s holy people, the blood of those who bore testimony to Jesus” (Revelation 17:6; cf. 18:24).
  • Babylon in the end times will once again be a place of luxury, wealth, and opulence (Revelation 18:7, 11–17).
  • Babylon the Great will be a center of worldwide merchandising (Revelation 18:19, 23).
  • Babylon will actively lead people astray into corruption (Revelation 18:23; 19:2).
  • Babylon the Great will be associated with a federation of ten kings, plus the beast (Revelation 17:12; cf. 13:4).
  • End-times Babylon will thrive for a time, but then the beast and the ten kings will conclude that such a financial, religious, and political system is no longer needed. They will proceed to dispose of it: “They will bring her to ruin and leave her naked; they will eat her flesh and burn her with fire” (Revelation 17:16).
  • The fall of Babylon the Great is the result of God’s judgment as He works through the ten kings to accomplish His will (Revelation 17:17).

In the end, the kingdoms that Babylon the Great relied on will turn against it, and by their hand Babylon is destroyed. The beast and the kings ruling with him will wage war against Jesus Christ. They will lose, of course, as Jesus is “Lord of lords and King of kings” (Revelation 17:14). In Revelation 18:2, an angel descends to the earth proclaiming the great news of Jesus’ victory over Babylon the Great. All heaven rejoices (Revelation 19:1– 3).

In the end times, the world’s rebellion against God will rise to a fever pitch. The Antichrist’s system will be characterized by rampant materialism, love of money, outrageous idolatry, religious sacrilege, and violence against Christians. But his time will be short. At the end of the tribulation, Jesus wins. Babylon the Great is destroyed, and the Antichrist is “thrown alive into the fiery lake of burning sulfur” (Revelation 19:20). Jesus alone is the almighty Lord of lords and King of kings.